मंगलवार 28 जुलाई 1964 की साकार मुरली - 2

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Committee.

Ant.

Orissa.

Slow.
Dull, mild, low, gentle.

Door, doorway, gate, exit.

A large (elongated) drum.

A hermit, a religious mendicant.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

Contamination, debasement.

Happiness Maker.

Minister.

Remover of sorrow, unhappiness, suffering, grief, distress.

Worry, concern, anxiety, care.

A billion (a thousand million).
An Arab.
The Arab country.

To cheat, to dupe, to defraud.

Essay.

And the rest, et cætera, and so forth.

Businessman.

Hearth and home, Traditional family values and home life.

City, town.

Newspaper.

Address.

(a form of address for) an elder sister.

English, British.
English, the English language.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Abode of Sorrow.

Chief.

Governor.

Way of sky, fast way.

Invitation.

Meeting.

To earn, to acquire, to get.
To accumulate, to save.

Who possesses all powers, omnipotent, all-powerful, almighty.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Generous, munificent.
Generous, munificent person.

Struck.
O'clock.

To live, to be alive.

Almighty.

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Corruption, depravity, wantonness.

Work, labour, business, affairs, dealings, transactions.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Government.

paï and paise, cents.

Unlettered, uneducated, uninformed, illiterate.

Good.

Musical instrument; instrumental music, music.

Speech, address.

100 lākh, 10 000 000.

The abode of the blessed, Paradise.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Way, path, route, course, road, track, passage, outlet.

Topic.

Army, the military.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Beggar, one who lives on alms.

Often, generally, usually.

Impossible.
Inconceivable; improbable.

Lucky.

A man, human being.

Husband, master.

Very generous, very munificent.
Very generous person, very munificent person.

Saintly.
A saint.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Female.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The Ganges (considered to be the most sacred river by the Hindus).

Law.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

The night.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

To put in, to pour, to drop, to thrust.

Service.

A rupee; money, wealth.

Authority.

Chance.

Importance.
Significance.
Greatness.
Magnitude.

Delhi (the capital of India).
Threshold.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

To show, to direct, to indicate.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

On, upon.
Above.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Poor, indigent, miserable, wretched, penniless.

Point.

Great king, supreme power, sovereign, emperor.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Centre.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Divine, ethereal, celestial.

A rule, regulation, law, ordinance.
Regularity.

Whatever, whatsoever, anything.

A star.
Fortune, fate, destiny.

Tree, bush.

Right, correct, exact, proper, true.
All right; precisely, accurately.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Bathing, ablution.
Purification, lustration.

Enemy, foe.

News; information.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Falsehood, lie, untruth.
False, untrue, incorrect.

Of satyug, of the age of truth, golden aged.

Man.
Soul.

A large concourse of people for religious or commercial purposes, a fair.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Class.

To cause to be given, to cause to be handed over.

Expenditure, expense, cost, outlay.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

War, warfare, battle, fight, fighting, combat, hostilities.

A hundred thousand, 100 000.

According to, in conformity with.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

House, residence, abode, habitation, dwelling, home.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Abode of Happiness.

Or, either.

Woman, wife.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Direction.

Courage, boldness.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Earnings.

Anew, afresh.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To free.

Happy, contented.

Divided, separated, separate.
Distinct, different, other.

More. (often used as a comparison)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A money-lender, private banker, rich man, man of means.

Master of the world.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Manner, way.

A devotee.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Sorrow, unhappiness, suffering, grief, distress.

A day.
Everyday, daily.

Holiness, sanctity, purity.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To fall.

Welfare.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Known.
Evident, apparent.

Interrogative pronominal adverb : Where ?

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

At this time, now.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

As much as, as many, how much, however much.

Kingdom, rule, reign, polity, the state.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Interrogative adjective and pronoun : which.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Everything, all.

Time, occasion.

To, upto, till, until, by.

Except, but, with the exception (of).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To speak, to utter, to pronounce.
To bid.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To leave.
To abandon.
To release.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

If, if so be, in case, in the event of.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

In.

Address, whereabouts, information, knowledge.

Establishment.
(in particular) The establishment of the new world.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sleep.

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

Happiness, pleasure, comfort, felicity, contentment.

Notwithstanding, even then, in spite of that.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

The world, universe.

As much as this, this much; so much, so many.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

'not so', Do not believe.

Name.

You (between equals).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Because, since.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To read, to study, to recite.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You know.

Why.

Two, 2.

Anyone, someone, any.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To teach, to instruct, to educate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Always, perpetually, continually, ever.

Certainly, undoubtedly, positively, without fail.

But, however.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

A man, a human being.

Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To (treat as one's) own.
To adopt.
To appropriate.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Knowledge directly taught by God.

Second.
Other, another.
Next.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Mother and father, parents.
Lord, master, protector.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

(Causative of samajhnā) To persuade, explain.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

Here, hither, in/at this place.

Continue.

Towards.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Yād and pyār: remembrance and love, remembrance and affection.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Many, much.
Very.

Such, of this type.

To can, to be able to.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To understand.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

To remain, to stay.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).

Key.