📅 Hindi Lesson – Murli of 25 Jully 2026

📅 Murli sentence of 25 Jully 2026

📜 Hindi

तुम सबको मौत देने आया हूँ।

🔤 Transliteration

Tum sabko maut dene āyā hū̃.

💬 Translation

I have come to bring death to all of you.

More explicitly in the BK context:

I have come to bring your old bodily existence to an end and to take you souls back Home.

📚 Vocabulary

• तुम — tum: you
• सब — sab: all, everyone
• सबको — sabko: to everyone, to all of you
  • सब + को — sab + ko
• मौत — maut: death
• देना — denā: to give
• देने — dene: to give, for the purpose of giving
• आया हूँ — āyā hū̃: I have come
  • masculine singular form

⚙️ ️Grammar

1. तुम सबको — tum sabko

The postposition को — ko marks the people who receive or undergo the action:

• तुम सबको — tum sabko: to all of you
• मौत देना — maut denā: to give death, to cause death

The literal structure is:

“I have come to give death to all of you.”

In natural English, “to bring death to all of you” sounds more idiomatic, although the Hindi literally uses the verb देना — denā, “to give.”

2. देने आया हूँ — dene āyā hū̃

The construction:

oblique infinitive + आना — ānā

expresses the purpose for which someone has come:

• देने आया हूँ — dene āyā hū̃: I have come to give
• लेने आया हूँ — lene āyā hū̃: I have come to take
• समझाने आया हूँ — samjhāne āyā hū̃: I have come to explain
• पढ़ाने आया हूँ — paṛhāne āyā hū̃: I have come to teach

Here, देने — dene is the oblique form of the infinitive देना — denā.

3. The subject is omitted

The subject मैं — maĩ, “I,” is not explicitly stated. It is understood from the verb:

आया हूँ — āyā hū̃: I have come.

The masculine form आया — āyā is used because the Father is speaking.

🌟 Meaning in the BK context

Taken in isolation, this sentence sounds extremely strong. It could appear to mean that the Father has come personally to kill human beings. However, the surrounding passage explains its spiritual meaning.

The Father says that He has come to:

• purify the souls;
• bring the old world to an end;
• enable souls to leave their old bodies;
• take the purified souls back to शान्तिधाम — śāntidhām, the Land of Peace;
• and later give them a new life in heaven.

Therefore, मौत देना — maut denā, “to give death,” should not be understood here as personally killing someone. In the symbolic language of the Murli, it refers to the end of life in the old world and to the soul becoming separated from its physical body.

The passage deliberately creates a contrast between:

• मौत देना — maut denā: to give death to the old existence;
• जीयदान देना — jīyadān denā: to grant the gift of life.

The “death” of the old, impure existence is followed by जीयदान — jīyadān, the gift of a new, pure and happy life.

The Father is therefore presented not as the One who physically destroys the bodies, but as the One who purifies the souls and takes them back Home at the time of the destruction of the old world.

(content generated with the help of ChatGPT, copied and validated by me)

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