Avyakt murli for Friday 18 June 1971

⁰> > 18/06/71 - 17/08/92

¹Spiritual drill of the intellect.

²Do you enjoy remaining beyond sound, or do you enjoy staying in sound?

³Is there any sound in your original world, in your original form?

⁴When you stabilise yourself in your original form, you enjoy the stage of remaining beyond sound.

⁵Are each of you practising this, so that you are able to stabilise yourself in whatever form you want, whenever you want?

⁶Warriors on a battlefield continue to follow whatever orders they receive, when they receive them.

⁷In the same way, you spiritual warriors are also able to stabilise yourselves in whatever stage you want, when you want, because you are master knowledge-full and also master almighty authorities.

⁸Because you are both of these, you can stabilise yourselves in whatever stage you want in less than one second. ⁹Are you such spiritual warriors? ¹⁰If you are told to become the residents of Paramdham at this moment, have you such a practice that as soon as you are told this, you forget this body and the world of this body and become the residents of Paramdham?

¹¹Or, if you are told to stabilise yourself in the avyakt stage now, or if you are told to come into sound for service, and whilst doing service, to have the awareness of your original form, have you developed such a practice?

¹²Have you had this practice?

¹³Or is it that when you wish to become a resident of Paramdham, instead, you come into sound again and again? ¹⁴You are not practising this, are you?

¹⁵Are you able to stabilise your intellect wherever you want in less than one second?

¹⁶Have you developed such a practice?

¹⁷Do you consider yourselves to be master almighty authorities?

¹⁸Since you are the almighty authorities, are you not able to stabilise the love of your intellect wherever you want?

¹⁹Is this practice difficult or easy for those who are the authorities?

²⁰Just as you are able to use your physical senses when and how you want: if you wish to raise or lower your hand, you are able to do that, and so just as you are able to become the masters of the physical senses and use them for a task whenever you want, in the same way, are you able to use your thoughts and intellect whenever you want? ²¹This is called spiritual authority: to be able to focus the love of the intellect wherever you want.

²²Just as you use your physical hands and feet whenever and for whatever task you want, so too, only those who have such a practice are called master almighty authorities and master knowledge-full.

²³If you do not have this practice, you cannot be called a master almighty authority or master knowledge-full.

²⁴To be knowledge-full means to have full knowledge of what should be done at this time and what should not be done at this time, and also to know what the benefit is in doing something and what the loss is in not doing it. ²⁵Only those who have this knowledge are knowledge-full, and because of also being master almighty authorities, on the basis of having all powers, this practice becomes easy and constant.

²⁶What is the first lesson of the study and what is the last lesson?

²⁷The first and last lesson is this. ²⁸When a child takes a lokik birth, he is first taught and reminded of one word.

²⁹What are the first words you learn when you take an alokik birth here?

³⁰Remember the Father.

³¹So the first words to be remembered from your lokik and alokik births are the same.

³²Can this be difficult?

³³Are you not practising teaching yourself this drill?

³⁴This is a drill for the intellect.

³⁵Those who practis drill first experience a lot of pain and find it difficult, but those who have developed that practice cannot stay without performing that drill.

³⁶So here also, because of lacking the practice of the drill of the intellect, you find it difficult, or your head becomes heavy, or you experience one or another obstacle coming in front of you.

³⁷So you have to have such a practice.

³⁸It is difficult to attain the fortune of the kingdom without this.

³⁹Those who find this practice difficult will also find the attainment difficult.

⁴⁰This is why you must make this practice easy and constant at this time.

⁴¹Those who have such a practice will be visible to many souls as those who give the practical vision of BapDada.

⁴²It is so easy to come into sound, and so in the same way, it should also be just as easy to go beyond sound. ⁴³Achcha.

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