Avyakt murli for Monday 27 September 1971

जौहर jauhar (7.49)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

कड़ुवा kaṛuvā (7.03)

Bitter, unpleasant.

तिरस्कार tiraskār (5.94)

Contempt, slight, opprobrium; disregard, disrespect.

सत्यता satyatā (5.43)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

जोश jōśh (5.24)

सत्य satya (5.06)

True, veritable.
Veracity, truth, verity.

मखमल makhmal (4.86)

Velvet, plush.

pomp (4.86)

Pomp.

शिकार śhikār (4.66)

Hunting, the chase.
Prey, game.

show (4.54)

Show, display.

अनुचर anuchar (4.38)

Follower, disciple.
Attendant, servant.
Companion.

तरस taras (4.30)

Pity, compassion, mercy.

अयथार्थ ayathārtha (4.13)

विदीर्ण vidīrṇ (4.10)

Lacerate, rent asunder, torn, ripped open, split up.

निर्भय nirbhay (4.07)

प्रसिद्ध prasiddh (3.95)

महसूस mahsūs (3.88)

Experienced, felt, perceived.

अंचली añchalī (3.87)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

बिगर bigar (3.83)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

दासी dāsī (3.78)

Maid (female servant).

copy (3.74)

Copy.

जुत्ती juttī (3.62)

A slipper, a typical light shoe.
Ladies footwear.

D (3.51)

हूबहू hūbahū (3.42)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

माँ mā̃ (3.38)

Mother.

महसूस करना mahsūs karnā (3.38)

To experience, to feel, to perceive.

रचयिता rachayitā (3.28)

Creator, composer, author.

तेजी tējī (3.20)

Speed, fastness.

दृश्य dr̥iśhya (3.12)

भिखारी bhikhārī (2.99)

A beggar, a pauper.

officer (2.94)

Officer.

हाहाकार hāhākār (2.90)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

almighty government (2.86)

Almighty government.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

एक तरफ ēk taraph (2.54)

अपमान apmān (2.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

प्रख्यात prakhyāt (2.46)

चरण charaṇ (2.42)

practice (2.31)

Practice.

minute (2.28)

Minute.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

इस समय is samay (2.22)

At this time, now.

उपस्थित upasthit (2.18)

service (2.17)

Service.

जयजयकार jayjaykār (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

प्रभावित prabhāvit (2.05)

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अल्पकाल alpkāl (2.01)

Short term.

रचना rachnā (1.95)

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

झुकना jhuknā (1.88)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

फूलना phūlnā (1.84)

आजकल करना ājkal karnā (1.77)

रचता rachtā (1.77)

Creator one who makes.

duty (1.76)

Duty.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

मणका maṇkā (1.73)

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

stage (1.70)

Stage.
(Bābā) State, condition.

भराना bharānā (1.69)

जबकि jabki (1.69)

serviceable (1.69)

Serviceable.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

दूसरे तरफ dūsrē taraph (1.66)

शब्द śhabd (1.65)

Word, term, sound.

drama (1.65)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

सीखना sīkhnā (1.63)

To learn.

नयन, नैन nayan, nain (1.60)

Eye.

एक-दो ēk-dō (1.58)

One another.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

अमूल्य amūlya (1.50)

Priceless, invaluable.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

बदल badal (1.49)

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

झलक jhalak (1.42)

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

checking (1.41)

Checking.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

स्नेह snēh (1.41)

Love, affection.
Oil, oily substance.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

जड़ jaṛ (1.38)

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

संगमयुगी saṅgamyugī (1.37)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

master (1.26)

Master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

साथ-साथ sāth-sāth (1.08)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (1.05)

नशा naśhā (1.05)

Intoxication, drunkenness.

हल्का halkā (1.05)

Light, cheap, thin, faint.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

भूल जाना bhūl jānā (0.99)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

I (0.90)

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्मृति smr̥iti (0.89)

Memory, remembrance.
Books of traditional code of Hindu law.

result (0.89)

Result.

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

see (0.84)

See.

practical (0.83)

Practical.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

व va (0.78)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

दोनों dōnō̃ (0.68)

number (0.68)

Number.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के बाद kē bād (0.65)

After.

सा sā (0.65)

सामने sāmnē (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विश्व viśhva (0.61)

The world, universe.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वा vā (0.60)

Or.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दिखाना dikhānā (0.58)

attention (0.57)

Attention.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हम ham (0.56)

We.
(rustic form) I.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

याद yād (0.47)

Remembrance, recollection, memory.

in (0.45)

In.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

लगना lagnā (0.36)

या yā (0.36)

Or, either.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

सिर्फ sirph (0.31)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

क्यों kyō̃ (0.30)

Why.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.21)

Many, much.
Very.

कौन kaun (0.20)

interrogative pronoun. Who

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

क्योंकि kyōṅki (0.18)

Because, since.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

अनुभव anubhav (0.14)

Experience.

आज āj (0.13)

Today.

सकना saknā (0.12)

To can, to be able to.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझना samajhnā (0.10)

To understand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पर par (0.09)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.09)

Say.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.08)

Father.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देना dēnā (0.07)

To give.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (0.07)

Always, perpetually, continually, ever.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.06)

Some, any, someone, anyone.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)