Avyakt murli for Friday 7 February 1975

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0>>>>107-02-75 ओम शान्ति अव्यक्त बापदादामधुबन07-02-75 ōm śhānti avyakt bāpadādāmadhuban07-02-75 ōm śhānti avyakt[adj.] x07-02-75 Om peace avyakt x

0> > 25/9/95 Om Shanti Avyakt BapDada Madhuban 07/02/75 1How world transformation can take place through spiritual power.

2सन्तुष्टता ही सम्पूर्णता की निशानी हैsantuṣhṭatā hī sampūrṇtā kī|key niśhānī haisantuṣhṭatā[n.f.;sg.] hī[p.] sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23]contentment only perfection (do[past-part.f.]|of|key) sign be[pres.sg.23]

2Do you consider yourself to be a bodiless soul? 3Do you experience yourself to be a powerful soul who makes yourbody perform whatever actions you want? 4Are you able to stabilise yourself in the form of being the master of yourbody, one who makes the physical organs perform actions, and who then becomes detached from those physicalorgans when you want? 5That is, have you attained the success of Raj Yoga which is the power to be a ruler of thephysical organs?

3सर्व आत्माओं के प्रति स्नेह जगाने वाले , सर्व-हितकारी शिव बाबा बोले -sarv ātmāō̃ kē prati snēh jagānē vālē , sarv-hitakārī śhiv bābā bōlē -sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] snēh[n.m.;sg.,d.] jagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , x śhiv bābā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] -all soul for love awaken[inf.m.pl.,o.] those who , x Shiva Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) -

6A ruler or a master can never be influenced by any physical organ. 7Someone who is influencedcannot be called a master.

4अभी इस समय अपने फीचर्स और फ्यूचर को जान सकते हो  ? abhī is samay apnē features aur future kō jān saktē hō  ? ab[adv.hī] is samay[x] apnā[pn.ā=>ē;m.o.,m.pl.] feature aur future kō[postp.] jānnā[pres.pl.m.2.root+saknā]  ? now at this time one’s own feature and future to know[pres.pl.m.2.root+saknā]  ?

8You are a child of the Master of the World; so when the Father is the Master of the World,what would you say if the child were not a master of his own physical organs? 9Would you be called a child of theMaster? 10If you are called a master almighty authority and yet you are not able to conduct yourself as a master, areyou a master almighty authority? 11You have the firm faith that you are a master almighty authority, do you not?

5जितना-जितना समय के समीप जा रहे हो , समय के प्रमाण अपनी सम्पूर्णता की निशानियाँ अनुभव में आती हैं  ? jitnā-jitnā samay kē|K samīp jā rahē hō , samay kē|K pramāṇ apnī sampūrṇtā kī|key niśhāniyā̃ anubhav mē̃ ātī haĩ  ? jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] jānā[pres.pl.m.prog.2] , samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>iyā̃;pl.d.] anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.f.12hon3]  ? the more time (of|K) close go[pres.pl.m.prog.2] , time (of|K) (under) one’s own perfection (do[past-part.f.]|of|key) sign experience in come[pres.pl.f.12hon3]  ?

12Or,are you still developing this faith? 13Can there be a percentage in your faith? 14You are a child of the Father, are younot? 15You would not say that you are ninety per cent His child and not ten per cent?

6सम्पूर्णता की मुख्य निशानियाँ कौन-सी हैं  ? sampūrṇtā kī|key mukhya niśhāniyā̃ kaun-sī haĩ  ? sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mukhya[adj.] niśhānī[n.f.ī=>iyā̃;pl.d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3]  ? perfection (do[past-part.f.]|of|key) main sign which be[pres.pl.12hon3]  ?

16Have you ever seen such a child? 17Faith means one hundred per cent faith.

7आत्मा सम्पूर्णता को पा रही है - यह मुख्य किस बात में सबको अनुभव होता है  ? ātmā sampūrṇtā kō pā rahī hai - yah mukhya kis bāt mē̃ sabkō anubhav hōtā hai  ? ātmā[n.f.;sg.] sampūrṇtā[n.f.;sg.] kō[postp.] pānā[pres.sg.f.prog.23] - yah[pn.sg.d.] mukhya[adj.] kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] sabkō anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23]  ? soul perfection to x[pres.sg.f.prog.23] - this main (what|who) matter in everything experience be[pres.sg.m.23]  ?

18What would be the first sign of such children who have one hundred per cent faith? 19The first sign of one who hasfaith in the intellect is victory.

8मुख्य बात यह है कि ऐसी आत्मा सदा स्वयं से सर्व सब्जेक्टस में सन्तुष्ट रहने का अनुभव करेगी और साथ-साथ अन्य आत्मायें भी उनसे सदा सन्तुष्ट रहेगी . mukhya bāt yah hai ki aisī ātmā sadā svayã sē sarv sabjēkṭas mē̃ santuṣhṭ rahnē kā anubhav karēgī aur sāth-sāth anya ātmāyē̃ bhī unsē sadā santuṣhṭ rahēgī . mukhya[adj.] bāt[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] sadā svayã sē[postp.] sarv[adj.] x mē̃[postp.] santuṣhṭ[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.f.sg.23] aur sāth-sāth anya[adj.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] vah[pn.pl.sē] sadā santuṣhṭ[adj.] rahnā[fut.f.sg.23] . main matter this be[pres.sg.23] that such soul constantly x from all x in content remain[inf.m.pl.,o.] of experience do[fut.f.sg.23] and x other soul too that[.sē] constantly content remain[fut.f.sg.23] .

20It is also said: Those who have faith in the intellect are victorious. 21How will youattain victory? 22Through faith. 23Do you constantly have the awareness that you are a master almighty authority andalso have faith in this awareness?

9तो सन्तुष्टता ही सम्पूर्णता की निशानी है . tō santuṣhṭatā hī sampūrṇtā kī|key niśhānī hai . tō santuṣhṭatā[n.f.;sg.] hī[p.] sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then contentment only perfection (do[past-part.f.]|of|key) sign be[pres.sg.23] .

24How can there be power without this awareness?

10जितना जितना सर्व आत्माओं की सन्तुष्टता का आशीर्वाद व सूक्ष्म स्नेह तथा सहयोग का हर समय रेसपॉन्स ) मिले - इससे समझो कि इतना सम्पूर्णता के समीप आये हैं . jitnā jitnā sarv ātmāō̃ kī|key santuṣhṭatā kā āśhīrvād va sūkṣhma snēh tathā sahyōg kā har|her samay response ) milē - issē samjhō ki itnā sampūrṇtā kē|K samīp āyē haĩ . jitnā[adj.ā=>ā;m.sg.d.] jitnā[adj.ā=>ā;m.sg.d.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key santuṣhṭatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] āśhīrvād[n.m.;sg.,d.] va sūkṣhma[adj.] snēh[n.m.;sg.,d.] tathā sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] har|harnā[root]|her samay[n.m.;sg.,d.] response ) milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] - yah[pn.sg.sē] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] itnā[adj.ā=>ā;m.sg.d.] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] ānā[pres-perf.pl.m.12hon3] . the more the more all soul (do[past-part.f.]|of|key) contentment of blessing x subtle love and cooperation of (x|x[root]) time response ) (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) - this[.sē] understand[opt.pl.2,imp.pl.2] that such perfection (of|K) close come[pres-perf.pl.m.12hon3] .

25The foundation of beingvictorious is awareness. 26If your awareness is weak, if it is neither constant nor powerful, then how would you becomevictorious? 27So, first of all, you have to become an embodiment of awareness in having faith.

11कमाल इसमें है . kamāl ismē̃ hai . kamāl[n.m.;sg.,d.] yah[pn.sg.mē̃] hōnā[pres.sg.23] . x this[.mē̃] be[pres.sg.23] .

28Just as whilst walking and moving around you are constantly aware of your job and bodily relations, and with thisawareness, you receive strength knowing what family you belong to or what your occupation is, in the same way, youshould constantly have in your awareness your form and the relations and occupation of the Brahmin life in whichyou have died alive. 29Because your awareness is weak, victory is not visible. 30Do not waste your time in simplythinking that there should be victory, but let the foundation of being victorious remain strong. 31How would it bepossible to reach the destination without travelling along the path to that destination?

12कैसे भी संस्कारों वाली , असन्तुष्ट रहने वाली आत्मा सम्पर्क में आये , वह भी सम्पर्क में यह अनुभव करे कि मैं अपने संस्कारों के कारण ही असन्तुष्ट रहती हूँ लेकिन इन विशेष आत्माओं में मेरे प्रति स्नेह व सहयोग की व रहमदिल की शुभ भावना सदा नजर आती है . kaisē bhī saṅskārō̃ vālī , asantuṣhṭ rahnē vālī ātmā samparka mē̃ āyē , vah bhī samparka mē̃ yah anubhav karē ki maĩ apnē saṅskārō̃ kē|K kāraṇ hī asantuṣhṭ rahtī hū̃ lēkin in viśhēṣh ātmāō̃ mē̃ mērē prati snēh va sahyōg kī|key va merciful kī|key śhubh bhāvnā sadā najar ātī hai . kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] saṅskār[x] vālā[adj.ā=>ī;f.] , asantuṣhṭ[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] , vah[pn.sg.d.] bhī[p.] sampark[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[opt.sg.23] ki[conj.] maĩ[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] hī[p.] asantuṣhṭ[adj.] rahnā[pres.sg.f.1] lēkin yah[pn.pl.o.]|in viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] maĩ[pn.sg.kē] prati snēh[n.m.;sg.,d.] va sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key va merciful karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhubh bhāvnā[x] sadā nazar[n.f.;sg.] ānā[pres.sg.f.23] . how too sanskar those who , discontent remain[inf.m.pl.,o.] those who soul x in (come[opt.sg.23]|come[past-part.m.pl.,o.]) , that too x in this experience do[opt.sg.23] that I one’s own sanskar (of|K) because only discontent remain[pres.sg.f.1] but (this|in) special soul in I[.kē] for love x cooperation (do[past-part.f.]|of|key) x merciful (do[past-part.f.]|of|key) pure feeling constantly glance come[pres.sg.f.23] .

32You definitely have to followthe path. 33So victory is the destination and constant awareness is the path. 34That is, are you travelling along the path orare you waiting to be able to see the destination? 35You have received the Godly lottery; so you should always think that if you do not use it at the right time, then whenwould you experience that happiness and power?

13अर्थात् वह अपनी ही कमजोरी महसूस करे . arthāt vah apnī hī kamjōrī mahsūs karē . arthāt vah[pn.sg.d.] apnā[pn.ā=>ī;f.] hī[p.] kamjōrī[n.f.ī=>ī;sg.] mahsūs karnā[opt.sg.23] . that is that one’s own only weakness experience[opt.sg.23] .

36No matter how much wealth someone has, only when that wealth isused would there be the attainment of happiness.

14वह कम्पलेन्ट यह न निकाले कि यह निमित्त बनी हुई आत्मायें मुझ आत्मा को सन्तुष्ट नहीं कर सकती . vah complaint yah na nikālē ki yah nimitt banī huī ātmāyē̃ mujh ātmā kō santuṣhṭ nahī̃ kar saktī . vah[pn.sg.d.] complaint yah[pn.sg.d.] na[neg] nikālnā[opt.sg.23]|nikālnā[past-part.m.pl.,o.] ki[conj.] yah[pn.sg.d.] nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ē̃;pl.d.] maĩ[pn.sg.o.] ātmā[n.f.;sg.] kō[postp.] santuṣhṭ[adj.] nahī̃[neg] karnā[root] saknā[pres-part.f.] . that complaint this not (x[opt.sg.23]|x[past-part.m.pl.,o.]) that this instrument become[past-part.f.] be[past-part.f.] soul I soul to content not do[root] can[pres-part.f.] .

37By not using it, but simply looking at it, of course you experience alittle joy, but you are unable to experience the deep happiness that you should.

15सर्व आत्माओं द्वारा ऐसी सन्तुष्टमणि का सर्टिफिकेट प्राप्त हो , तब कहेंगे कि यह सम्पूर्णता के समीप हैं . sarv ātmāō̃ dvārā aisī santuṣhṭamaṇi kā certificate prāpt hō , tab kahē̃gē ki yah sampūrṇtā kē|K samīp haĩ . sarv[adj.] ātmā[n.f.+ō̃;pl.o.] dvārā aisā[adj.ā=>ī;f.] santuṣhṭamaṇi[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] certificate prāpt[adj.] hōnā[root]|hōnā[pres.pl.2] , tab kahnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] hōnā[pres.pl.12hon3] . all soul through such jewel of contentment of certificate reached (be[root]|be[pres.pl.2]) , for only then say[fut.m.pl.12hon3] that this perfection (of|K) close be[pres.pl.12hon3] .

38You received the lottery, but to use itmeans to put it into your practical life, for without doing this, you are unable to experience happiness, bliss or the joyof being victorious.

16जितनी सम्पूर्णता भरती जायेगी , उतनी ही सर्व आत्माओं की सन्तुष्टता भी बढ़ती जायेगी . jitnī sampūrṇtā bhartī jāyēgī , utnī hī sarv ātmāō̃ kī|key santuṣhṭatā bhī baṛhtī jāyēgī . jitnā[adj.ā=>ī;f.] sampūrṇtā[n.f.;sg.] bharnā[fut.f.sg.23.pres-part+jānā] , utnā[adj.ā=>ī;f.] hī[p.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key santuṣhṭatā[n.f.;sg.] bhī[p.] baṛhnā[fut.f.sg.23.pres-part+jānā] . the more perfection fill[fut.f.sg.23.pres-part+jānā] , x only all soul (do[past-part.f.]|of|key) contentment too grow[fut.f.sg.23.pres-part+jānā] .

39You have to be experienced in this too, do you not? 40Experience is the most important treasure oflife. 41In lokik life also, an experienced soul is considered to be important.

17सर्व को सन्तुष्ट करने का मुख्य साधन कौन-सा है  ? sarv kō santuṣhṭ karnē kā mukhya sādhan kaun-sā hai  ? sarv[adj.] kō[postp.] santuṣhṭ[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] sādhan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? all to content do[inf.m.pl.,o.] of main facilities which be[pres.sg.23]  ?

42So, on this Godly path too, you shouldbecome experienced. 43Have you experienced what you speak about?

18 ( हरेक ने बताया  ? ( harēk nē batāyā  ? ( har ēk nē[postp.] batānā[past-part.m.sg.d.]  ? ( each one ∅ tell[past-part.m.sg.d.]  ? 19यह सब बातें भी आवश्यक तो हैं . yah sab bātē̃ bhī āvaśhyak tō haĩ . yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] bhī[p.] āvaśhyak[adj.] tō hōnā[pres.pl.12hon3] . this all matter too x then be[pres.pl.12hon3] .

44You understand that you are a master almightyauthority, but have you experienced this?

20यह सब बातें परिस्थिति में प्रैक्टिकल करने की हैं . yah sab bātē̃ paristhiti mē̃ practical karnē kī haĩ . yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] practical karnā[inf.m.pl.,o.] karnā[pres-perf.pl.f.12hon3] . this all matter circumstances in practical do[inf.m.pl.,o.] do[pres-perf.pl.f.12hon3] .

45Don't think that you will experience it at some time because you aremoving along anyway.

21मुख्य बात यह है कि जैसा समय , जैसी परिस्थिति , जिस प्रकार की आत्मा सामने हो , वैसा अपने को मोल्ड कर सकें . mukhya bāt yah hai ki jaisā samay , jaisī paristhiti , jis prakār kī|key ātmā sāmnē hō , vaisā apnē kō mould kar sakē̃ . mukhya[adj.] bāt[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] , jaisā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] , jō[pn.sg.o.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ātmā[n.f.;sg.] sāmnē hōnā[root]|hōnā[pres.pl.2] , vaisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] mould karnā[opt.pl.12hon3.root+saknā] . main matter this be[pres.sg.23] that like time , like circumstances , that form (do[past-part.f.]|of|key) soul x (be[root]|be[pres.pl.2]) , x one’s own to x do[opt.pl.12hon3.root+saknā] .

46Until a date for a particular task is fixed, you cannot make intense effort for that. 47After fixing the date for any lokik or alokik task, there is automatically extra power in your actions, because youknow that you have to accomplish that particular task by that date.

22अपने स्वभाव और संस्कार के वशीभूत न हों . apnē svabhāv aur saṅskār kē|K vaśhībhūt na hō̃ . apnā[pn.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] aur saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] na[neg] hōnā[opt.pl.12hon3] . one’s own nature and sanskar (of|K) x not be[opt.pl.12hon3] .

48When you have the date in your awareness, thespeed of your actions also becomes intense.

23स्वभाव अथवा संस्कार ऐसे अनुभव में हों जैसे स्थूल रूप में जैसा समय , वैसा रूप , जैसा देश वैसा वेश बनाया - ऐसा सहज अनुभव होता है  ? svabhāv athavā saṅskār aisē anubhav mē̃ hō̃ jaisē sthūl rūp mē̃ jaisā samay , vaisā rūp , jaisā dēśh vaisā vēśh banāyā - aisā sahaj anubhav hōtā hai  ? svabhāv[n.m.;sg.,d.] athavā saṅskār[x] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] mē̃[postp.] hōnā[opt.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] , vaisā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] , jaisā[adj.ā=>ā;m.sg.d.] dēśh[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] vēśh[n.m.;sg.,d.] banānā[past-part.m.sg.d.] - aisā[adj.ā=>ā;m.sg.d.] sahaj[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23]  ? nature that is sanskar such experience in be[opt.pl.12hon3] like physical Rup in like time , x Rup , like land x x create[past-part.m.sg.d.] - such easy experience be[pres.sg.m.23]  ?

49When you know that you have to finish something by tomorrow, willyour speed remain as it is? 50A main slogan of this knowledge is: If not now, then never. 51The date for this is nottomorrow or the day after, but now, not even an hour later.

24ऐसे अपने स्वभाव , संस्कार को भी समय के अनुसार परिवर्तन कर सकते हो  ? aisē apnē svabhāv , saṅskār kō bhī samay kē|K anusār parivartan kar saktē hō  ? aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] , saṅskār[x] kō[postp.] bhī[p.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār parivartan[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā]  ? such one’s own nature , sanskar to too time (of|K) according to transformation do[pres.pl.m.2.root+saknā]  ?

52Therefore, you have to have a lot of faith that youdefinitely have to do something, not that you will do it at some point, but that you have to do it now.

25कोई भी सख्त चीज मोल्ड नहीं हो सकती है . kōī bhī sakht chīj mould nahī̃ hō saktī hai . kōī bhī[x] sakht[adj.] chīz[n.f.;sg.] mould nahī̃[neg] hōnā[pres.sg.f.23.root+saknā] . anyone strictly thing x not be[pres.sg.f.23.root+saknā] .

53This isdetermined thought; there cannot be determination without determined thought.

26कड़े संस्कार भी समय-प्रमाण मोल्ड नहीं कर सकते . kaṛē saṅskār bhī samay-pramāṇ mould nahī̃ kar saktē . kaṛā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] bhī[p.] x mould nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . severe sanskar too x x not do[root] can[pres-part.m.pl.,o.] .

54And how much time remains for youto make effort? 55Can you see a lot of time available?

27इसलिए ऐसे ईजी संस्कार हों कि जैसा समय , वैसे बना सकें . isliē aisē ījī saṅskār hō̃ ki jaisā samay , vaisē banā sakē̃ . isliē aisā[adj.ā=>ē;m.o.,m.pl.] x saṅskār[x] hōnā[opt.pl.12hon3] ki[conj.] jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] , vaisā[adj.ā=>ē;m.o.,m.pl.] banānā[opt.pl.12hon3.root+saknā] . therefore such x sanskar be[opt.pl.12hon3] that like time , x create[opt.pl.12hon3.root+saknā] .

56You have to consider the time, but you also have to considerhow long the period of your reward will be.

28यह प्रैक्टिस होनी चाहिए . yah practice hōnī chāhiē . yah[pn.sg.d.] practice hōnā[.oblig3] . this practice be[.oblig3] .

57It is the reward of two ages.

29संकल्प भी न आये कि मेरे भी कोई संस्कार हैं , कोई स्वभाव है . saṅkalp bhī na āyē ki mērē bhī kōī saṅskār haĩ , kōī svabhāv hai . saṅkalp[n.m.;sg.,d.] bhī[p.] na[neg] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] ki[conj.] maĩ[pn.sg.kē] bhī[p.] kōī[pn.;d.] saṅskār[x] hōnā[pres.pl.12hon3] , kōī[pn.;d.] svabhāv[n.m.;sg.,d.] hōnā[pres.sg.23] . thought too not (come[opt.sg.23]|come[past-part.m.pl.,o.]) that I[.kē] too some sanskar be[pres.pl.12hon3] , some nature be[pres.sg.23] .

58And so you have little time left for makingeffort. 59Therefore, this should always be in your awareness.

30जो अनादि-आदि संस्कार हैं , वही स्वरूप में हों . jō anādi-ādi saṅskār haĩ , vahī svarūp mē̃ hō̃ . jō[pn.;d.] anādi-ādi[adj.] saṅskār[x] hōnā[pres.pl.12hon3] , vahī svarūp[n.m.;sg.,d.] mē̃[postp.] hōnā[opt.pl.12hon3] . that eternal and original sanskar be[pres.pl.12hon3] , this form in be[opt.pl.12hon3] .

60Since you wish to attain a reward for a long period of time, you also need to make effort over a long period of time.If you make effort at the last moments, you would receive the reward of the last moment. 61How can you expect thereward from the beginning when you make effort at the last moment? 62What would you receive if you only receive theend bits? 63Just as you have the aim of receiving the attainment in the beginning, so too, make effort accordingly.Consider any situation that arises as a sight or side­scene, just as whilst someone moves along a path, many sights andside­scenes appear.

31संस्कारों का परिवर्तन अनादि काल से है अर्थात् चक्र में आने से ही परिवर्तन में आते रहते हैं . saṅskārō̃ kā parivartan anādi kāl sē hai arthāt chakra mē̃ ānē sē hī parivartan mē̃ ātē rahtē haĩ . saṅskār[x] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] anādi kāl[x] sē[postp.] hōnā[pres.sg.23] arthāt chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] hī[p.] parivartan[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3.pres-part+rahnā] . sanskar of transformation eternally from be[pres.sg.23] that is (cycle|x) in (come[inf.m.pl.,o.]|x) from only transformation in come[pres.pl.m.12hon3.pres-part+rahnā] .

64However, those who are going to reach their destination don't look at those; they only have theattainment of the destination in their intellect. 65So here too, you have to keep the destination in your intellect and notthose things.

32तो आत्मा में संस्कार-परिवर्तन का ऑटोमेटिकली अभ्यास है . tō ātmā mē̃ sãskār-parivartan kā automatically abhyās hai . tō ātmā[n.f.;sg.] mē̃[postp.] x kā[postp.ā=>ā;m.sg.d.] automatically abhyās[n.m.;sg.,d.] hōnā[pres.sg.23] . then soul in x of x practice be[pres.sg.23] .

66If you waste your time in looking at trivial things, you will not reach your destination on time.

33कभी सतोप्रधान , कभी सतो , रजो व तमो संस्कार समय-प्रमाण बदलते ही रहते हैं . kabhī satōpradhān , kabhī satō , rajō va tamō saṅskār samay-pramāṇ badaltē hī rahtē haĩ . kabhī[adv.] satōpradhān[adj.] , kabhī[adv.] satō, satōguṇ , rajō ou rajōguṇ va tamō ou tamōguṇ saṅskār[x] x badalnā[pres-part.m.pl.,o.] hī[p.] rahnā[pres.pl.m.12hon3] . ever satopradhan , ever sato , x x x sanskar x change[pres-part.m.pl.,o.] only remain[pres.pl.m.12hon3] .

67So nowis the time to have determination. 68Otherwise, after some time, you will remember this time and realise that you didn'tdo what you had to do at this time.

34अब जबकि नॉलेजफुल हो , ऊंचे-से-ऊंची स्टेज पर पार्टधारी बन पार्ट बजा रहे हो , पॉवरफुल भी हो , ब्लिसफुल भी हो , सर्वशक्तिवान् के वर्से के अधिकारी भी हो तो स्वभाव-संस्कार को समय-प्रमाण व सेवा-प्रमाण किसी के कल्याण के प्रति व स्वयं की उन्नति के प्रति परिवर्तन करना अति सहज अनुभव हो - यह है विशेष आत्माओं का अन्तिम विशेष पुरूषार्थ . ab jabki knowledgeful hō , ūñcē-sē-ūñcī stage par pārṭdhārī ban part bajā rahē hō , powerful bhī hō , blissful bhī hō , sarvśhaktivān kē|K varsē kē|K adhikārī bhī hō tō svabhāv-sanskār kō samay-pramāṇ va sēvā-pramāṇ kisī kē|K kalyāṇ kē prati va svayã kī|key unnati kē prati parivartan karnā ati sahaj anubhav hō - yah hai viśhēṣh ātmāō̃ kā antim viśhēṣh purūṣhārth . ab[adv.] jabki knowledgeful hōnā[root]|hōnā[pres.pl.2] , x stage par[postp.]|par[adj.] part-dhārī[adj.] ban[n.m.;sg.,d.]|bannā[root] part bajānā[pres.pl.m.prog.2] , powerful bhī[p.] hōnā[root]|hōnā[pres.pl.2] , blissful bhī[p.] hōnā[root]|hōnā[pres.pl.2] , sarvśhaktivān[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] tō svabhāv-sanskār[n.m.;sg.,d.] kō[postp.] x va x kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] kē prati[x] va svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key unnati[n.f.ī=>ī;sg.] kē prati[x] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] ati sahaj[adj.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] hōnā[pres.sg.23] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] antim[adj.] viśhēṣh[adj.] puruṣhārth . now x knowledgeful (be[root]|be[pres.pl.2]) , x stage (at|other) actor (x|become[root]) play one's part , powerful too (be[root]|be[pres.pl.2]) , x too (be[root]|be[pres.pl.2]) , Almighty Authority (of|K) inheritance (of|K) (one) who has a right too (be[root]|be[pres.pl.2]) then nature or sanskars to x x x (anything|some) (of|K) benefit for x x (do[past-part.f.]|of|key) self-progress for transformation do[inf.m.sg.d.] x easy experience (be[root]|be[pres.pl.2]) - this be[pres.sg.23] special soul of final special effort .

69Instead of thinking about it later, why do you not transform the time? 70You are instruments for world transformation;so whatever is the Father's task, consider yourself to be instruments with the Father. 71You too are part of the world.Those who are going to transform the world first have to transform themselves. 72Always think that, since you are aninstrument to transform the world, it can't be a big thing to transform the self, and you will immediately have thepower to transform yourself.

35ऐसे पुरूषार्थ के अनुभवी हो  ? aisē purūṣhārth kē|K anubhavī hō  ? aisā[adj.ā=>ē;m.o.,m.pl.] puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2]  ? such effort (of|K) experienced (be[root]|be[pres.pl.2])  ?

73The questions of, "How will it happen?

36ऐसे सम्पूर्ण गोल्ड बन गये हो  ? aisē sampūrṇ gold ban gayē hō  ? aisā[adj.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] gold bannā[pres-perf.pl.m.2.root+jānā]  ? such complete x become[pres-perf.pl.m.2.root+jānā]  ?

74What will happen? 75Will it happen or not?",will not arise.

37इससे अपने नम्बर को चेक कर सकते हो व अपने संगमयुगी भविष्य रिजल्ट को जान सकते हो  ? issē apnē number kō check kar saktē hō va apnē saṅgamyugī bhaviṣhya result kō jān saktē hō  ? yah[pn.sg.sē] apnā[pn.ā=>ē;m.o.,m.pl.] number kō[postp.] check karnā[pres.pl.m.2.root+saknā] va apnā[pn.ā=>ē;m.o.,m.pl.] saṅgamyugī[adj.] bhaviṣhya[adj.] result kō[postp.] jānnā[pres.pl.m.2.root+saknā]  ? this[.sē] one’s own number to check do[pres.pl.m.2.root+saknā] x one’s own x future result to know[pres.pl.m.2.root+saknā]  ?

76Secondly, always keep in your awareness how many times you have carried out the task of world transformation. 77It isfirm within yourself that you have carried out this task countless times, is it not?

38निमित्त बनी हुई विशेष आत्माएँ हो ना  ? nimitt banī huī viśhēṣh ātmāē̃ hō nā  ? nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] nā  ? instrument become[past-part.f.] be[past-part.f.] special soul (be[root]|be[pres.pl.2]) ∅  ?

78"I have been an instrument togetherwith the Father many times."

39तो इसकी परसेन्टेज निकालो , स्वभाव , संस्कार को अपने शस्त्र के स्वरूप में यूज़ कर सकते हो या यह मुश्किल है  ? tō iskī percentage nikālō , svabhāv , saṅskār kō apnē śhastra kē|K svarūp mē̃ use kar saktē hō yā yah muśhkil hai  ? tō yah[pn.sg.kī] percentage nikālnā[opt.pl.2,imp.pl.2] , svabhāv[n.m.;sg.,d.] , saṅskār[x] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] śhastra[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K svarūp[n.m.;sg.,d.] mē̃[postp.] use karnā[pres.pl.m.2.root+saknā] yā yah[pn.sg.d.] muśhkil[adj.] hōnā[pres.sg.23]  ? then this[.kī] percentage x[opt.pl.2,imp.pl.2] , nature , sanskar to one’s own weapon (of|K) form in use do[pres.pl.m.2.root+saknā] or this difficult be[pres.sg.23]  ?

79When you have done something countless times, is it difficult to do it again? 80You, asan instrument, are simply repeating something that you have done many times in the past. 81Is it easy or difficult torepeat something?

40इस बात में सफलता की कितनी परसेन्टेज है  ? is bāt mē̃ saphaltā kī|key kitnī percentage hai  ? yah[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kitnā[adj.ā=>ī;f.] percentage hōnā[pres.sg.23]  ? this matter in success (do[past-part.f.]|of|key) so percentage be[pres.sg.23]  ? 41दूरबाज खुशबाज वाला नहीं . dūrabāj khuśabāj vālā nahī̃ . x x vālā[adj.ā=>ā;m.sg.d.] nahī̃[neg] . x x those who not .

82So you should also have this in your awareness. 83When you have the slightest thought ofsomething being difficult, remember this aspect of being an instrument.

42किनारा करने वाला नहीं . kinārā karnē vālā nahī̃ . kinārā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] nahī̃[neg] . x do[inf.m.pl.,o.] those who not .

84By having the awareness that you are, onceagain, doing what you have done countless times, you will receive power. 85So constantly keep the blessing in your awareness that you are a soul who is going to show yourself as anembodiment of power, the same as the Father, that is, you are an embodiment of power. 86By having this relationship,you are able to reach here. 87But now, you must have the balance of having love for the Father, love for the Father'stask and love for the knowledge received from the Father.

43सम्पर्क में आते हुए , सम्बन्ध में रहते हुए स्वयं ही अपना सम्पर्क , सम्बन्ध बढ़ाते सफलतामूर्त बने तब नम्बर आगे ले सकते हैं . samparka mē̃ ātē huē , sambandh mē̃ rahtē huē svayã hī apnā samparka , sambandh baṛhātē saphaltāmūrt banē tab number āgē lē saktē haĩ . sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , sambandh[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] svayã hī[p.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] sampark[n.m.;sg.,d.] , sambandh[n.m.;sg.,d.] baṛhānā[pres-part.m.pl.,o.] saphaltāmūrt[n.f.;sg.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tab number āgē lēnā[pres.pl.m.12hon3.root+saknā] . x in come[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , relationship in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x only (adopt[root]|one’s own) x , relationship increase[pres-part.m.pl.,o.] embodiment of success (become[past-part.m.pl.,o.]|become[opt.sg.23]) for only then number previously take[pres.pl.m.12hon3.root+saknā] .

88At present, you have more love for the Father and less lovefor the other two. 89You will receive power through knowledge. 90Each version makes you a multimillionaire. 91Imbibethese versions whilst giving them this much importance, and by having importance for them you will develop love.

44बेहद के मालिक का बेहद से सम्बन्ध चाहिए ना . bēhad kē|K mālik kā bēhad sē sambandh chāhiē nā . bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bēhad[adj.] sē[postp.] sambandh[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] nā . unlimited (of|K) master of unlimited from relationship (should|x[imp.pl.2hon]) ∅ .

92Until you know the importance of something, you cannot have love for it.

45वह कैसे होगा  ? vah kaisē hōgā  ? vah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23]  ? that how be[fut.m.sg.23]  ?

93When you know its importance you willautomatically have love.

46चान्स मिलता नहीं - लेकिन हर कार्य के योग्य स्वयं की योग्यताएं स्वतः ही निमित बना देती हैं . chance miltā nahī̃ - lēkin har|her kārya kē|K yōgya svayã kī|key yōgyatāē̃ svataḥ hī nimit banā dētī haĩ . chance milnā[pres-part.m.sg.d.] nahī̃[neg] - lēkin har|harnā[root]|her kārya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgya[adj.] svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x svataḥ hī[p.] x banānā[pres.pl.f.12hon3.root+dēnā] . chance receive[pres-part.m.sg.d.] not - but (x|x[root]) task (of|K) worthy x (do[past-part.f.]|of|key) x automatically only x create[pres.pl.f.12hon3.root+dēnā] .

94You are those who are victorious through having faith in the intellect. 95As soon as you tookyour alokik birth and had the faith that you are a child of the Father, you had the victory of receiving the Fathers'inheritance.

47इस वर्ष में ऐसी विशेषता दिखलाओ जैसे साकार बाप की विशेषता देखी . is varṣh mē̃ aisī viśhēṣhtā dikhlāō jaisē sākār bāp kī|key viśhēṣhtā dēkhī . yah[pn.sg.o.] varṣh[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] dikhlānā[opt.pl.2,imp.pl.2] jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] dēkhnā[past-part.f.] . this year in such speciality show[opt.pl.2,imp.pl.2] like sakar father (do[past-part.f.]|of|key) speciality see[past-part.f.] .

96What would be the inheritance of someone who is a master almighty authority? 97The powers. 98To be achild means to be victorious.

48हर-एक के दिल से यह आवाज निकलता रहा-हमारा बाबा  ! har-ēk kē|K dil sē yah āvāj nikaltā rahā-hamārā bābā  ! x kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] sē[postp.] yah[pn.sg.d.] āvāz[n.f.;sg.] nikalnā[pres-part.m.sg.d.] x bābā  ! x (of|K) heart from this noise be extracted[pres-part.m.sg.d.] x Baba  !

99You automatically receive the tilak of victory; it doesn't need to be applied; but itremains eternally.

49चाहे पच्छड़माल हो , फिर भी ‘ ‘ हमारा बाबा  ! chāhē pacchaṛamāl hō , phir bhī ‘ ‘ hamārā bābā  ! chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] x hōnā[root]|hōnā[pres.pl.2] , phir bhī[x] ‘ ‘ ham[pn.pl.kā] bābā  ! (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x (be[root]|be[pres.pl.2]) , nevertheless ‘ ‘ we[.kā] Baba  !

100So you are one who has a right, are you not? 101(Speaking to someone personally).

50’ ’ - यह अनुभव हर आत्मा का रहा . ’ ’ - yah anubhav har|her ātmā kā rahā . ’ ’ - yah[pn.sg.d.] anubhav[n.m.;sg.,d.] har|harnā[root]|her ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rahnā[past-part.m.sg.d.]|rahānā[root] . ’ ’ - this experience (x|x[root]) soul of (remain[past-part.m.sg.d.]|enable to live[root]) .

102You have the good fortune of being loving and co­operative.

51ऐसे सर्व विशेष आत्माओं के प्रति जब तक सर्व आत्माओं द्वारा यह स्नेह का व अधिकार का , अपनेपन की आवाज न निकले , तब तक समझो कि विश्व के मालिकपन के तख्तनशीन नहीं बन सकते . aisē sarv viśhēṣh ātmāō̃ kē prati jab tak sarv ātmāō̃ dvārā yah snēh kā va adhikār kā , apnēpan kī|key āvāj na nikalē , tab tak samjhō ki viśhva kē|K mālikpan kē|K takhtnaśhīn nahī̃ ban saktē . aisā[adj.ā=>ē;m.o.,m.pl.] sarv[adj.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] jab tak[x] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] dvārā yah[pn.sg.d.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] va adhikār[x] kā[postp.ā=>ā;m.sg.d.] , apnāpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvāz[n.f.;sg.] na[neg] nikalnā[past-part.m.pl.,o.]|nikalnā[opt.sg.23] , tab tak[x] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālikpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K takhtnaśhīn[adj.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . such all special soul for as long as all soul through this love of x right of , consciousness of “I” (do[past-part.f.]|of|key) noise not (be extracted[past-part.m.pl.,o.]|be extracted[opt.sg.23]) , x understand[opt.pl.2,imp.pl.2] that world (of|K) being a master (of|K) seated on the throne not (x|become[root]) can[pres-part.m.pl.,o.] .

103It is also a sign offortune when the entire family becomes united. 104All members of the family are engrossed in the race of going aheadof one another in the race of making effort. 105When you have courage, you automatically receive help. 106(Speaking to afamily from Ahmedabad).

52ऐसे सफलता की निशानी दिखाई दे . aisē saphaltā kī|key niśhānī dikhāī dē . aisā[adj.ā=>ē;m.o.,m.pl.] saphaltā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] dikhāī dēnā[opt.sg.23] . such success (do[past-part.f.]|of|key) sign be visible .

107This family are the conquerors of attachment.

53हर एक अनुभव करे कि ये विशेष आत्माएँ विश्व-कल्याण के प्रति हैं . har ēk anubhav karē ki yē viśhēṣh ātmāē̃ viśhva-kalyāṇ kē prati haĩ . har ēk[x] anubhav[n.m.;sg.,d.] karnā[opt.sg.23] ki[conj.] yah[pn.pl.d.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] viśhva-kalyāṇ[n.m.;sg.,d.] kē prati[x] hōnā[pres.pl.12hon3] . each one experience do[opt.sg.23] that this special soul benefitting the world for be[pres.pl.12hon3] .

108How many families have you made intoconquerors of attachment? 109You have kept an elevated aim. 110Now, create a bouquet of such families.

54यह है सम्पूर्णता की निशानी . yah hai sampūrṇtā kī|key niśhānī . yah[pn.sg.d.] hōnā[pres.sg.23] sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] . this be[pres.sg.23] perfection (do[past-part.f.]|of|key) sign . 55अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  !

111If ten suchelevated families are created, then Ahmedabad can go ahead.

56अव्यक्त वाणी का सारavyakt vāṇī kā sāravyakt[adj.] vāṇī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]avyakt words of essence571 . जब आप सभी सब्जेक्ट्स में सन्तुष्ट रहने का अनुभव करेंगे तभी अन्य आत्माएँ भी सन्तुष्ट रहेगी . 1 . jab āp sabhī subjects mē̃ santuṣhṭ rahnē kā anubhav karē̃gē tabhī anya ātmāē̃ bhī santuṣhṭ rahēgī . 1 . jab āp[pn.pl.] sab[adv.hī] subject mē̃[postp.] santuṣhṭ[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tabhī anya[adj.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] santuṣhṭ[adj.] rahnā[fut.f.sg.23] . 1 . when you all subject in content remain[inf.m.pl.,o.] of experience do[fut.m.pl.12hon3] x other soul too content remain[fut.f.sg.23] .

112According to the drama, Gujarat has received theblessing of entire families following the path of knowledge. 113However, each family should be a conqueror ofattachment and all should be engaged in the line of making elevated effort. 114Create such a bouquet.

582 . अब सन्तुष्टमणि का सर्टिफिकेट प्राप्त करो . 2 . ab santuṣhṭamaṇi kā certificate prāpt karō . 2 . ab[adv.] santuṣhṭamaṇi[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] certificate prāpt karnā[opt.pl.2,imp.pl.2] . 2 . now jewel of contentment of certificate reach .

115Achcha. 116Blessing: May you be complete with all attainments by forgetting the old world through having Godly intoxication.

593 . कोई भी सख्त चीज मोल्ड नहीं हो सकती है . 3 . kōī bhī sakht chīj mould nahī̃ hō saktī hai . 3 . kōī bhī[x] sakht[adj.] chīz[n.f.;sg.] mould nahī̃[neg] hōnā[pres.sg.f.23.root+saknā] . 3 . anyone strictly thing x not be[pres.sg.f.23.root+saknā] .

117Just as that intoxication enables you to forget everything, so too, Godly intoxication enables you to forget the world of sorrow very easily. 118A lot of damage is caused through having that intoxication, and by drinking heavily, one can even be finished off completely, but this intoxication makes you eternal. 119Those who constantly remain intoxicated in Godly intoxication become complete with all attainments. 120The awareness of belonging to the one Father and noneother enables your intoxication to rise, and with this awareness, you also receive power.

60इसलिए संस्कार ऐसे ईजी हों कि जैसा समय वैसा स्वयं को बना सकें . isliē saṅskār aisē ījī hō̃ ki jaisā samay vaisā svayã kō banā sakē̃ . isliē saṅskār[x] aisā[adj.ā=>ē;m.o.,m.pl.] x hōnā[opt.pl.12hon3] ki[conj.] jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] svayã kō[postp.] banānā[opt.pl.12hon3.root+saknā] . therefore sanskar such x be[opt.pl.12hon3] that like time x x to create[opt.pl.12hon3.root+saknā] .

121Slogan: Instead of copying one another, copy the Father. 122* * * O M S H A N T I * * *

Abbreviations used