Avyakt murli for Tuesday 21 October 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (53)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (50)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (20)
To do.
Also used after a transitive English verb to conjugate.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (18)
Emphatic particle with a sense of exclusion : only.
में mē̃ (18)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (14)
Inclusive emphatic particle: too, also, even.
key (14)
Key.
आना ānā (12)
To come.
आत्मा ātmā (12)
The soul, the spirit, the self.
नया nayā (12)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
दुनिया duniyā (11)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
संगठन saṅgaṭhan (11)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
तो tō (11)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (10)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वैराग्य vairāgya (10)
(Attitude of) renunciation, detachment (from worldly affairs).
यह yah (10)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (9)
And.
Else.
Other.
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
व va (9)
आधार ādhār (8)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
ऐसा aisā (8)
Such, of this type.
तारीख tārīkh (8)
A date.
An appointed day.
History.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
बेहद का bēhad kā (6)
Limitless, unlimited, unbounded.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बाप bāp (5)
Father.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
से sē (5)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तिथि tithi (5)
A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.
विश्व viśhva (5)
The world, universe.
अब ab (4)
Now.
आना ānā (4)
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
जब jab (4)
(Relative pronoun) When.
जानना jānnā (4)
To know, to become aware of, to perceive.
कि ki (4)
That (to report indirect speech, example he says that).
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
चाल chāl (3)
चालना chālnā (3)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एक तरफ ēk taraph (3)
कहना kahnā (3)
Say.
लव lav (3)
Name of a son of Rāmcandra and Sītā.
love (3)
Love.
lovely (3)
Lovely.
मालूम mālūm (3)
Known.
Evident, apparent.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (3)
Side, direction.
Towards.
वैसा vaisā (3)
वर्तमान vartamān (3)
Present, existing; current.
The present.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अन्दर andar (2)
In, inside, within.
अन्य anya (2)
Other, another, different; separate.
अति ati (2)
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दोनों dōnō̃ (2)
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एक-दो ēk-dō (2)
One another.
emerge (2)
To emerge.
जाना jānā (2)
To go, to depart, to lose, to flow.
कब kab (2)
Interrogative adverb: When? At what time ?
कोई kōī (2)
Some, any, someone, anyone.
कोई भी kōī bhī (2)
Anyone, someone, any.
लाना lānā (2)
लवलीन lavlīn (2)
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (2)
No.
Not.
नवीनता navīntā (2)
Novelty, newness, freshness.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
activity (1)
Activity.
आदत ādat (1)
Habit.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अनुभव anubhav (1)
Experience.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
change (1)
Change.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम ham (1)
We.
(rustic form) I.
इन्तजार intjār (1)
Wait.
जबकि jabki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मजबूत majbūt (1)
majority (1)
Majority.
मनुष्य manuṣhya (1)
A man, a human being.
merge (1)
To merge.
मुलाकात mulākāt (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
(One) who changes, transforms.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्व sarv (1)
All ; whole, entire, complete.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (1)
Second.
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
तक tak (1)
To, upto, till, until, by.
तीनों tīnō̃ (1)
The three, all three.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.