Avyakt murli for Tuesday 28 October 1975 - 1
Now.
Good.
Well.
All right, well done.
So long.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
If, if so be, in case, in the event of.
Such, of this type.
Short term.
To come.
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
Experience.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
Not manifest, not apparent, imperceptible, indistinct.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
To speak, to utter, to pronounce.
To bid.
Daughter of Brahmā.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To leave.
To abandon.
To release.
Complete.
(Bābā) Completely.
To be afraid, be frightened, be daunted, to fear, dread.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
To be.
To happen, to occur.
To exist.
To be born.
In.
On this account, for this reason, hence, therefore.
(Relative pronoun) When.
Necessity, importance.
Need, requirement.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To do.
Also used after a transitive English verb to conjugate.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Because, since.
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
The aim, object, objective, target, goal.
Indicated, implied.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
List.
Importance.
Significance.
Greatness.
Magnitude.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
I. (personal pronoun)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
A postposition denoting the subject (ergative case that is to say with a past participle).
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Holy, sacred, pure.
Holiness, sanctity, purity.
Worship, adoring.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Always, perpetually, continually, ever.
Cooperation, collaboration.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Equal, equivalent, similar, alike, identical, tantamount.
Whole, entire, complete, perfect.
Confluence, union, meeting.
Peace, calmness, quiet, tranquillity, quietude, silence.
Successful, effective, fruitful.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
Hundred, 100.
Many, numerous.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
Happiness, pleasure, comfort, felicity, contentment.
To hear, to listen, to pay heed.
Hearing, audition.
Surrender.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
Teacher.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Trial.
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
The best, excellent, good.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
(Attitude of) renunciation, detachment (from worldly affairs).
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Deprived.
Cheated, deceived, tricked.
The inheritance. What our father leaves behind after he leaves.
Present, existing; current.
The present.
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Promise, commitment.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Welfare of the world.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.