Avyakt murli for Tuesday 28 October 1975 - 2

मलेच्छ mlēchchh (6.50)

जानी जाननहार jānī jānanhār (4.89)

One who knows. An epithet for Śhivbābā.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

यंत्र yantra (3.65)

Machine, instrument, amulet, talisman, mystical diagram.

पाप आत्मा pāp ātmā (3.62)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

उच्चारना uchchārnā (3.45)

योग-अग्नि yōg-agni (3.42)

Fire of Yōg.

आहार āhār (3.34)

Food. diet, victuals.

अन्तकाल antkāl (3.27)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

बदबू badbū (3.14)

clear (2.70)

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

शक्तिस्वरूप śhaktisvarūp (2.32)

सर्वशक्तिवान sarvśhaktivān (2.20)

Who possesses all powers, omnipotent, all-powerful, almighty.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

touching (2.08)

Touching.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

line (2.03)

Line.

पाप pāp (1.90)

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

वर्णन varṇan (1.63)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

knowledge (1.57)

Knowledge.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

लवलीन lavlīn (1.50)

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

जीना jīnā (1.45)

To live, to be alive.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

प्रसिद्ध prasiddh (1.41)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बजाए bajāē (1.28)

In place.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

knowledgeful (1.17)

Knowledgeful.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

भूलना bhūlnā (1.15)

To forget.

stage (1.14)

Stage.
(Bābā) State, condition.

मिटाना miṭānā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नयन, नैन nayan, nain (1.01)

Eye.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

master (0.86)

Master.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

प्रभाव prabhāv (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

व va (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

कदम kadam (0.72)

Step, pace, footstep.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बोल bōl (0.60)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

result (0.56)

Result.

के आगे kē āgē (0.54)

In front of, ahead of, before.

practical (0.53)

Practical.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिखाना dikhānā (0.35)

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.18)

We.
(rustic form) I.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

स्वयं svayã (0.15)

हर har (0.15)

her (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

हरना harnā (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

अनुभव anubhav (0.14)

Experience.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

सकना saknā (0.12)

To can, to be able to.

कौन kaun (0.10)

interrogative pronoun. Who

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बाप bāp (0.09)

Father.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सदा sadā (0.08)

Always, perpetually, continually, ever.

चलना chalnā (0.07)

Continue.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

लेना lēnā (0.05)

To take.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.04)

To understand.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.02)

Such, of this type.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.02)

To come.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

और aur (0.00)

And.
Else.
Other.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)