Avyakt murli for Wednesday 22 June 1977

⁰> > 15/09/97 Om Shanti Avyakt BapDada Madhuban 22/06/77

¹The significance of the world of stars.

²Today, BapDada is seeing all the stars in their sparkling form. ³All the stars are sparkling, but they are sparkling numberwise. ⁴Have you seen the world of stars, that is, have you seen your own world?

⁵People sing praise of the world of stars, but you know which world of stars they are singing praise of.

⁶Each star shows its own impact. ⁷The horoscope and future is told on the basis of the stars.

⁸You are the stars of knowledge in the living form, who are the images of support for the horoscope of every soul throughout the entire cycle. ⁹The elevated and present birth of the stars of knowledge is the basis for the birth of the reward, that is, for the birth of the status of being worthy to be worshipped.

¹⁰Being a worshipper is based on your status of being worthy to be worshipped.

¹¹In this way, the horoscope of the many religious and righteous souls is based on the story of your eighty­four births. ¹²Their horoscope is fixed by your horoscope. ¹³The entire drama is based on the part of you heroes and heroines.

¹⁴When your part of a worshipper begins, the establishment of religion for many souls also begins. ¹⁵All of that depends on you ancestor souls. ¹⁶All these little genealogical trees emerge. ¹⁷The future can be foreseen on the basis of the position of the limited stars; this is the memorial of you living stars who are trikaldarshi at present.

¹⁸You are instrumental in creating the future of every soul; whether you give them mukti or jeevanmukti.

¹⁹Together with Baba, the Sun of Knowledge, the stars of knowledge are also instrumental in opening the gates to jeevanmukti.

²⁰This is why your non­living memorial is of the future being foreseen from the stars; that is, they are instruments to show the future.

²¹When you see the non­living memorial of limited stars, do you remember your form of a star? ²²Amongst the stars, they are all portrayed with different speeds.

²³In circling the sky, the speed of some stars is fast and the speed of others slow.

²⁴Some stars are very close together whereas others are shown at a distance from all the rest.

²⁵Some stars change their position again and again and other stars are comets.

²⁶All these types of stars are seen as a memorial of the stage of the living stars; of their speed of effort, whether they are unshakeable or whether they fluctuate, whether they are part of a gathering, whether they are servers and loving to all and co­operative, whether they are those with elevated virtues and elevated task.

²⁷Stars are shown as having a connection with the moon; some are close to the moon whereas others are distant.

²⁸You are the children of the Sun of Knowledge, but why is there an image of a connection with the moon? ²⁹This is also significant. ³⁰The moon is the senior mother, Brahma.

³¹Everyone definitely receives the light of knowledge and all powers from the Sun of Knowledge, but the corporeal part in the drama, is played throughout by Father Brahma and you Brahmins. ³²The Sun of Knowledge remains separate from this cycle.

³³This is why the different names and forms of many births are of the moon and stars of knowledge. ³⁴This is why there is the memorial of the connection between the moon and the stars of knowledge. ³⁵Ask yourself which star you are? ³⁶In a gathering, do you have the stage of being loving to all and constantly co­operative?

³⁷Or, is it that, within a gathering, your nature, sanskars and stage change, that is, your position changes?

³⁸Are you the constantly sparkling stars that brighten the world?

³⁹Or, are you not even able to give yourself the light of knowledge and the might of remembrance? ⁴⁰Do you depend on the light and might of other souls?

⁴¹Do you constantly keep yourself in the stage of one who is trikaldarshi?

⁴²Check yourself in this way. ⁴³You were told of the three types of stars. ⁴⁴One are the constantly lucky stars; the second are the constantly successful stars and the third are the stars of hope. ⁴⁵Ask yourself which type of the three stars you are.

⁴⁶Do you know yourself? “Who am I?” Have you solved this riddle? ⁴⁷Judge yourself.

⁴⁸Do you understand? ⁴⁹Achcha, today Baba has not come to speak a murli. ⁵⁰Baba has come to meet you; this meeting is fixed for every kalpa.

⁵¹As a memorial of this meeting, people celebrate a mela in many different forms. ⁵²Achcha.

⁵³To those who constantly celebrate a meeting with the Father; to the stars who haveconstant success in thoughts, words and deeds; to the close stars who constantly keep Baba as their Companion; to those who give light and might to the world through their every thought; to the constantly sparkling stars, BapDada’s love, remembrance and namaste.

⁵⁴BAPDADA MEETING WITH GROUPS: ⁵⁵Whilst performing every act, do you consider yourself to be a trustee of your body, wealth and household? ⁵⁶What is the speciality of a trustee?

⁵⁷A trustee is a conqueror of attachment. ⁵⁸Why does a trustee not have attachment to anyone?

⁵⁹There isn’t the consciousness of “mine”.

⁶⁰There is no attachment to anything of “mine”. ⁶¹There is no consciousness of “mine” for the facilities you have received, for your household or for the relations you have for the sake of service.

⁶²If you serve everyone whilst using all the facilities considering them to be things entrusted to you by BapDada, then you can easily become a trustee.

⁶³To be a trustee means the consciousness of “mine” has ended and only the words “Baba, Baba” emerge from your lips.

⁶⁴Do you have such a stage? ⁶⁵Or, do you have the consciousness of “mine” for the facilities that you use for service?

⁶⁶Where there is the consciousness of “mine” there is body consciousness. ⁶⁷If you are the trustee of your body, you cannot be body conscious.

⁶⁸What was the first promise you made when you took birth? “Whatever is mine also belongs to the Father”.

⁶⁹So, you died alive, did you not? ⁷⁰So how can there be the consciousness of “mine”?

⁷¹You can never take back anything that you have given away.

⁷²So what is the easy method to constantly remain soul conscious, that is, of constantly being a conqueror of attachment? “I am a trustee”. ⁷³In the memorial of the previous kalpa, when did Arjuna find something to be difficult? ⁷⁴When he had the consciousness of “mine”.

⁷⁵When the consciousness of “I” ends, you become a conqueror of attachment, that is, an embodiment of remembrance.

⁷⁶The consciousness of, “my husband, my wife, my home, my children, my shop, my office”, makes something easy into something difficult.

⁷⁷The way to an easy path is to be a conqueror of attachment, that is, to become a trustee.

⁷⁸Make yourself and everyone else an easy yogi with this awareness.

⁷⁹Do you understand?

⁸⁰Having come from a variety of places, have all of you become Madhuban niwasis at present?

⁸¹At this moment, you do not consider yourself to be a Gujarati, a Punjabi or a U.P. resident, do you?

⁸²Always consider yourself to be a resident of Paramdham and a resident of Madhuban when you have to play your part. ⁸³By considering yourself to be a resident of Madhuban, you will constantly have intoxication and happiness.

⁸⁴No matter how many difficulties there are in Madhuban, everyone still prefers it.

⁸⁵Even if you have dunlop cushions at home, you are enjoying it here more, because, by being in Madhuban, you automatically become a constant and easy yogi.

⁸⁶There is praise of Madhuban. ⁸⁷Madhuban and the murli of Madhuban are very well known and this is why everyone loves to come to Madhuban.

⁸⁸Therefore, constantly consider yourself to be a resident of Madhuban and you will be able to maintain the stage of an easy yogi.

⁸⁹As soon as you remember Madhuban, your stage will become that of constant happiness.

⁹⁰As soon as you remember Madhuban, all waste thoughts end and by remembering your powerful thoughts, you become powerful. ⁹¹So, you are not returning home, but to your service place.

⁹²When you return home, if you remember your study, Baba and service, you will experience happiness and intoxication. ⁹³Those who make Baba their constant Companion will constantly remain firm in their intoxication and happiness.

⁹⁴Constantly maintain the awareness of the Father and service and you will remain powerful and your stage will be completely unshakeable.

⁹⁵Achcha. ⁹⁶Do not be afraid when any test paper comes.

⁹⁷Do not have any question marks as to why something happened.

⁹⁸Do not waste time by thinking in this way. ⁹⁹Stop all questions and apply a full­stop.

¹⁰⁰Then you will be able to transfer from one class to the next, that is, you will pass your test.

¹⁰¹Those who put a full­stop will pass fully because a full­stop is the stage of a dot; to see but not see and to hear but not to hear.

¹⁰²Listen to whatever Baba says and see what Baba has given you.

¹⁰³By practising this, you will pass fully. ¹⁰⁴The sign of passing an exam paper is to move forward and experience the stage of ascent.

¹⁰⁵Then you will continue to swing in the swing of supersensuous joy, and you will automatically experience receiving all attainments.

¹⁰⁶Achcha.

¹⁰⁷Blessing:May you be a generous­hearted master bestower and make everyone overflow with limitless treasures.You are master bestowers, the children of the Bestower.

¹⁰⁸To take something from someone first and then give something as a return is not really giving.

¹⁰⁹If you take something from someone and give something in return, that becomes like a business.

¹¹⁰As children of the Bestower, continue to give with a generous heart.

¹¹¹You have limitless treasures, and so give everyone whatever they want and make them full.

¹¹²Whether someone wants happiness, love or peace, continue to give it to them.

¹¹³This is an open account, not an account of credit and debit; everything is open in the court of the Bestower.

¹¹⁴Therefore, however much someone needs something, give it to them. ¹¹⁵Do not be miserly in this. ¹¹⁶Slogan:Make the attitude of your mind so powerful that even something bad becomes good. ¹¹⁷* * * O M S H A N T I * * *