बुधवार 27 अगस्त 1969 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Emphatic particle with a sense of exclusion : only.

Key.

To come.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

To give.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Today.

Wish, desire, will.

Say.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To fill, to refill.

Eye.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

Continue.

Courage, boldness.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To enquire, to ask, to investigate, to interrogate, to question.

To remain, to stay.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Now.

Ahead, in front of, before; in future.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Each, every.
Each one, everybody.

Similar to, like, resembling, as, such as.

Step, pace, footstep.

For, for the sake of.

Some, any, someone, anyone.

Why.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

The soul, the spirit.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Head.
Top, apex, highest part or point.

Then, at that time, afterwards, thereupon, therefore, hence.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Indestructible, imperishable, everlasting, immortal, entire.

Little garden, flower garden.

A matter, topic, subject, concern, fact, thing.

Beggary.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Burden, load.

To call, to convene, to summon, to send for, to invite.

Small, little, short, young, petty, subordinate, junior, insignificant.

Body.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'thinking far' ; Far-sighted, prudent, sagacious.

A rose.

We.
(rustic form) I.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Sometime, ever.

A rule, regulation, law, ordinance.
Regularity.

To feed.

Fragrance, perfume, odour.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

Below, under, beneath, at the bottom, down, below.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Separate(d), staying away (from a joint family), unique, novel, distinct.

But, however.

Notwithstanding, even then, in spite of that.

A thin cake of meal fried in ghī or oil.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Without, devoid of, bereft of.

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

Always, perpetually, continually, ever.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Crown, diadem.

To, upto, till, until, by.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Right, correct, exact, proper, true.
All right; precisely, accurately.

On, upon, above, upward, over.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Good.
Well.
All right, well done.
So long.

Such, of this type.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Not manifest, not apparent, imperceptible, indistinct.

Many, much.
Very.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Ready made, finished, complete, perfect, entire.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To be tied; to be fastened; to be bound; to be restricted.

To tie, to fasten, to bind, to pack, to wrap around.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

A burden.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Vogue.
Usage, custom.
Conduct.

To leave.
To abandon.
To release.

Active, smart, agile.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To be afraid, be frightened, be daunted, to fear, dread.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The Earth.
Earth, soil; land.

(a form of address for) an elder sister.

To cause to be given, to cause to be handed over.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Enemy, foe.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

Faith.

To feel.

A bouquet.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Of kaliyug: iron-aged.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

A thorn, a sharp bone, a fish-bone.
A stinging pain.
A source of hurt or trouble. A troublesome person.
A vile, hateful fellow; a mean, sordid fellow, a miser; a mean enemy; an ill-natured man; a merciless brute; a wicked or bad man.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Effort, endeavour.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

The aim, object, objective, target, goal.
Indicated, implied.

Able, capable, competent.
Worthy, fit.
Proper.

To take.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A man, a human being.

Earth, soil, clay, dirt, dust.
Mortal remains.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Modesty, humility, politeness, meekness, submissiveness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Question, query, interrogation, interpellation, problem.

Prince.

Secret, mystery, secrecy.

Road, way, path, street, lane.
Way, manner.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Right.

Spiritual.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Like, similar, alike, resembling.

Before, in front of; opposite, facing, confronting, being face to face.

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Of satyug, of the age of truth, golden aged.

Service.

The Father Śiv.

Gold, an excellent thing.

To sleep.

Creation.
The world.

Body.

Weariness, fatigue, tiredness; exhaustion.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

A little, some, meagre, scanty.
Short.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Value.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Responsibility, obligation.