सोमवार 1 मार्च 1971 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Group.

To remain, to stay.

Emphatic particle with a sense of exclusion : only.

On this account, for this reason, hence, therefore.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To come.

The letter K of our alphabet (used as an initial in acronyms).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Now.

Such, of this type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Helper, supporter, assistant.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

Always, perpetually, continually, ever.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To know, to become aware of, to perceive.

Duty.
To be done, to be accomplished.

Promise, commitment.

If, if so be, in case, in the event of.

Continue.

To give.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Composition, artistic creation; structure.
(Bābā) Creation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To go, to depart, to lose, to flow.

For, for the sake of.

Anyone, someone, any.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Useless, fruitless, futile, ineffective, unprofitable.

Attachment, fascination, fondness, addiction.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Courage, boldness.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Because, since.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To can, to be able to.

A lover.
Loving, affectionate.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Name.

Offer.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To hear, to listen, to pay heed.
Hearing, audition.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Actor.

The soul, the spirit, the self.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Change.

Two, 2.

To lose, to waste, to squander.

Light, cheap, thin, faint.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

(Relative pronoun) When.

The world, universe.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative pronominal adverb : Where ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

After.

To take.

Master.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Got, obtained; procured, acquired.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Success, achievement.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Establishment.
(in particular) The establishment of the new world.

Candidate.

Or.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

End.

By oneself, on one's own.

That is, that is to say, namely (viz.).

(The) others.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To fill, to refill.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Second.
Other, another.
Next.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Each, every.
Each one, everybody.

To raise your hand.

In.

Hurry, haste.
Quickly, urgently, immediately.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Sometime, ever.

Say.

Welfare.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

On, upon.
Above.

Self (myself, himself, itself, &c.).
Own, private, personal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Colleague, co-worker.
Co-operating.
Co-operative.

Capable, competent.
Powerful.

Connection, relationship.

(Causative of samajhnā) To persuade, explain.

Message.

All, the whole, whole, entire, complete, universal.

Serviceable.

To learn.

Creation.
The world.

Stage.
(Bābā) State, condition.

Power, force, strength, might.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Emphatic form of yah: this very.

A pair, couple; both, the two.

Good.
Well.
All right, well done.
So long.

Right, authority, command, possession, occupation, entitlement.

Etcetera.
Beginning.
Early, initial, primordial.

The beginning, the middle and the end.
From beginning to end.

Today.

Nowadays, these days.

Attraction, charm, allurement.

Embellishment, ornament.
Figure of speech.

'not one'. Many, several, various, much, abundant.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

Unsuccessful.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

In place.

Closed, shut, locked, locked up.
Stopped, discontinued.

Time, occasion.

Perception, consciousness, recollection.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

To call, to convene, to summon, to send for, to invite.

A certificate.

Challenge.

To cry, to shout, to squeak.

Settled, paid up, paid in full.

To put in, to pour, to drop, to thrust.

Body.

To be seen, to appear, to seem.

By, through, through the medium of, through the agency of, by means of, with.

Full marks.

To pass fully.

To sing, to chant.
A song.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Accounts.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Birth, origin, genesis.
Life, existence.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

In front of, ahead of, before.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Corner.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Secular, earthly, worldly, mundane.

Able, capable, competent.
Worthy, fit.
Proper.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

To demand, to ask, to call for, to claim, to invite, to solicit.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Look, glance, sight, vision.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Holy, sacred, pure.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Notwithstanding, even then, in spite of that.

Powerful.

Manner, way.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

To make stay, to make remain.

Wealth and prosperity.
Supernatural power, magical power, magic.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Powerless, impotent, enervated.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To confront, to face, to encounter, to oppose, to be insolent.

Whole, entire, complete, perfect.

Peace, calmness, quiet, tranquillity, quietude, silence.

Science.

Service.

Show, display.

To train, to teach, to instruct, to school.

Silence.

Love, affection.
Oil, oily substance.

To sleep.

The best, good, excellent, superior.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Subject.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Side, direction.
Towards.

Pity, compassion, mercy.

Teacher.

Training.

High, lofty, tall, raised, elevated, exalted, eminent.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

The best, excellent, good.

There.

Interruption, interference, meddling, obstacle, disturbance.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The world, universe.

Waste.

West.

Remembrance, recollection, memory.

Important, necessary, needful, compulsory, indispensable.

Responsibility, obligation.