गुरुवार 3 जून 1971 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

For, for the sake of.

The letter K of our alphabet (used as an initial in acronyms).

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Position, situation, state, condition, stage, phase.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

No.
Not.

Opposite, inimical, other, alien, higher.

Immersed in deep meditation , absorbed in Yoga.

And.
Else.
Other.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Gift.

Interrogative adjective and pronoun : which.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Flower.

Always, perpetually, continually, ever.

Burden, load.

Emphatic particle with a sense of exclusion : only.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To understand.

Or.

Such, of this type.

That is, that is to say, namely (viz.).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Group.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Situated, located, placed.
Circumstanced.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Life, animation, existence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Got, obtained; procured, acquired.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Condition, state, age, stage, phase.

Father.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Similar to, like, resembling, as, such as.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Good.
Well.
All right, well done.
So long.

Today.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Chance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

Light, cheap, thin, faint.

As much as this, this much; so much, so many.

(Relative pronoun) When.

To know, to become aware of, to perceive.

interrogative pronoun. Who

Some, any, someone, anyone.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Manner, way.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Having the qualities of goodness and purity, virtuous.

To cause to hear, to relate, to read out, to recite, to pronounce.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Not manifest, not apparent, imperceptible, indistinct.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To fill, to refill.

Ash, cinders, calx.

Small, little, short, young, petty, subordinate, junior, insignificant.

Permission.
Leave, holiday, furlough.

To put in, to pour, to drop, to thrust.

Second.
Other, another.
Next.

Knowledge directly taught by God.

To live, to be alive.

As much as, as many, how much, however much.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Ended, completed, concluded.

A book.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Leaf (of a tree).
Playing card.

Powerful.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Condition or state of spectator, observer, witness.

Equal, equivalent, similar, alike, identical, tantamount.

Body.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Special, specific, particular, distinctive, characteristic, typical.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

'not one'. Many, several, various, much, abundant.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

Incorporeal, bodiless, unembodied.

After, later, subsequently.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Future; what has yet to be, what will be, the future.

Divided, separated, separate.
Distinct, different, other.

Electricity.

Change.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To give.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Day.

Doctor.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Golden.

Bone.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

In.

At this time, now.

Hurry, haste.
Quickly, urgently, immediately.

To go, to depart, to lose, to flow.

Sometime, ever.

Step, pace, footstep.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To earn, to acquire, to get.
To accumulate, to save.

Weak, feeble, ineffectual.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On, upon.
Above.

Standing, erect, upright, straight, vertical, steep, stationary.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Joy, delight, happiness.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Why.

Because, since.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Secular, earthly, worldly, mundane.

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Original.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Towards.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

King, monarch, prince.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To can, to be able to.

Who possesses power or strength, powerful, strong.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Capable, competent.
Powerful.

A relative, relation.
(suffix) Related with, pertaining to.

(Causative of samajhnā) To persuade, explain.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

Second.

To learn.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Use.

Genitive case of vah : of him, of her, of that, his, her.

Perishable, destructible.

The world, universe.

Tree, shrub.

Or, either.

Remembrance, recollection, memory.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.