Avyakt murli for Thursday 3 June 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (68)

To be.
To happen, to occur.
To exist.
To be born.

का kā (67)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (44)

To do.
Also used after a transitive English verb to conjugate.

तो tō (28)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (25)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (24)

Key.

को kō (24)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (18)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (17)

Inclusive emphatic particle: too, also, even.

के लिए kē liē (17)

For, for the sake of.

K (16)

The letter K of our alphabet (used as an initial in acronyms).

रहना rahnā (15)

To remain, to stay.

जो jō (14)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आसन āsan (12)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

स्थिति sthiti (12)

Position, situation, state, condition, stage, phase.

वह vah (12)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (11)

To come.

से sē (11)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

कमल kamal (10)

दिन din (9)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं nahī̃ (9)

No.
Not.

पर par (9)

Opposite, inimical, other, alien, higher.

योगयुक्त yōgyukt (9)

Immersed in deep meditation , absorbed in Yoga.

और aur (8)

And.
Else.
Other.

बुद्धि buddhi (8)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहना chāhnā (8)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

gift (8)

Gift.

कौन सा kaun sā (8)

Interrogative adjective and pronoun : which.

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (8)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पुष्प puṣhp (8)

Flower.

सदा sadā (8)

Always, perpetually, continually, ever.

बोझ bōjh (7)

Burden, load.

ही hī (7)

Emphatic particle with a sense of exclusion : only.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहज sahaj (7)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझना samajhnā (7)

To understand.

वा vā (7)

Or.

ऐसा aisā (6)

Such, of this type.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

group (6)

Group.

कोमल kōmal (6)

परिवर्तन parivartan (6)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संस्कार saṅskār (6)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

स्थित sthit (6)

Situated, located, placed.
Circumstanced.

बहुत bahut (5)

Many, much.
Very.

बापदादा bāpdādā (5)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भट्ठी bhaṭṭhī (5)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

दिव्य divya (5)

Divine, heavenly, celestial, supernatural, magical, wonderful.

जीवन jīvan (5)

Life, animation, existence.

लेकिन lēkin (5)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (5)

To take.

निरन्तर nirantar (5)

प्राप्त prāpt (5)

Got, obtained; procured, acquired.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अवस्था avasthā (4)

Condition, state, age, stage, phase.

बाप bāp (4)

Father.

चाहे chāhē (4)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कहना kahnā (4)

Say.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

प्रिय priy (4)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विशेषता viśhēṣhtā (4)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आज āj (3)

Today.

अति ati (3)

आत्मा ātmā (3)

The soul, the spirit, the self.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

chance (3)

Chance.

चीज़ chīz (3)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

gold (3)

हल्का halkā (3)

Light, cheap, thin, faint.

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

जानना jānnā (3)

To know, to become aware of, to perceive.

कौन kaun (3)

interrogative pronoun. Who

कायम kāyam (3)

कोई kōī (3)

Some, any, someone, anyone.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रकार prakār (3)

Manner, way.

सदाकाल sadākāl (3)

सख्त sakht (3)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

साक्षी sākṣhī (3)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सतोगुणी satōguṇī (3)

Having the qualities of goodness and purity, virtuous.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

अब ab (2)

Now.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन्धन bandhan (2)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भरना bharnā (2)

To fill, to refill.

भस्म bhasm (2)

Ash, cinders, calx.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

छुट्टी chhuṭṭī (2)

Permission.
Leave, holiday, furlough.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

ज्ञान gyān (2)

Knowledge directly taught by God.

जीना jīnā (2)

To live, to be alive.

जितना jitnā (2)

As much as, as many, how much, however much.

खाद khād (2)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

किताब kitāb (2)

A book.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (2)

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (2)

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

mould (2)

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पत्ता pattā (2)

Leaf (of a tree).
Playing card.

powerful (2)

Powerful.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्यारा pyārā (2)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

साक्षीपन sākṣhīpan (2)

Condition or state of spectator, observer, witness.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

शरीर śharīr (2)

Body.

साथ sāth (2)

With, together, along with.
Company, association.

साथी sāthī (2)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

तपस्या tapasyā (2)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

उतना utnā (2)

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विराजमान virājmān (2)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

आना ānā (1)

अनन्य ananya (1)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (1)

Experience.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

आरम्भ ārambh (1)

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

बाद bād (1)

After, later, subsequently.

बदल badal (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बन ban (1)

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बिजली bijlī (1)

Electricity.

चढ़ाना chaṛhānā (1)

change (1)

Change.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देना dēnā (1)

To give.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाना dikhānā (1)

दिवस divas (1)

Day.

दो चार dō chār (1)

doctor (1)

Doctor.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

golden (1)

Golden.

ज्ञान-स्वरूप gyān-svarūp (1)

ज्ञानयुक्त gyānyukt (1)

हड्डी haḍḍī (1)

Bone.

हठ haṭh (1)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हठयोगी haṭhyōgī (1)

in (1)

In.

इस समय is samay (1)

At this time, now.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जाना jānā (1)

To go, to depart, to lose, to flow.

कभी kabhī (1)

Sometime, ever.

कदम kadam (1)

Step, pace, footstep.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के ऊपर kē ūpar (1)

On, upon.
Above.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खुराक khurāk (1)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

खुशी khuśhī (1)

Joy, delight, happiness.

कि ki (1)

That (to report indirect speech, example he says that).

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

light (1)

Light.
(Bābā) Electricity.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मालूम mālūm (1)

Known.
Evident, apparent.

ममता mamtā (1)

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निरोगी nirōgī (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

original (1)

Original.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

फैंसला phaĩslā (1)

प्रकाश-स्वरूप prakāśh-svarūp (1)

प्रति prati (1)

Towards.

प्रवृत्ति pravr̥itti (1)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

राजा rājā (1)

King, monarch, prince.

रजोगुणी rajōguṇī (1)

राज़ी rāzī (1)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सकना saknā (1)

To can, to be able to.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समर्थ samarth (1)

Capable, competent.
Powerful.

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्व sarv (1)

All ; whole, entire, complete.

second (1)

Second.

सीखना sīkhnā (1)

To learn.

सिंहासन siṃhāsan (1)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

सीता sītā (1)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सोना sōnā (1)

To sleep.

सुन्दर sundar (1)

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

उन्नति unnati (1)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

use (1)