बुधवार 25 अगस्त 1971 की अव्यक्त मुरली

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Seven, 7.

Decoration, ornamentation, make-up, display, array.

A guest.

Feeling.

Seven days, a week, the eighth day after any other day.

Beauty.

Course.

Complete.
(Bābā) Completely.

Complain.

Impression.

Uncleanness, impurity; unholiness.

Cinema.

Divine family, family of gods and goddesses. (golden age)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Female.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Divinity.
Supernatural quality.
Divine beauty.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Anger, wrath, fury, rage.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Butter.

Eclipse.
Taking, catching, seizing.

Discontent, dissatisfaction.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Regular.

Will.

Sight, view, vision, glance.
(Bābā) Vision, look.

Defect, demerit, vice, fault.

'taking and giving'. Transaction, exchange, dealings.

Practice.

Progress.

Feature.

Utterance, speech.

Inanimate, immovable, inert.
Idiot, stupid.

Condition, state, life of an angel.

To stud, to inlay, to fix, to set, to mount, to put in.

To select, to choose, to pick, to elect.

Anew, afresh.

Lineage, race, family, clan, dynasty.
A bamboo.

Board.

Past.

Holiness, sanctity, purity.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Only, merely, barely.
Mere, bare, sheer.

By oneself, on one's own.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

A book.

Fail.

Considering oneself as the body.
Bodily pride.

Nature.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Duty.
To be done, to be accomplished.

Capability, competence.

Real, actual.
Accurate.

Temple.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

One another.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Picture, painting, illustration, figure, photo.

Idol, statue, image.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Percentage.

In order, orderly.
According to his rank, his position.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Power.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Weakness, feebleness ; deficiency ; debility.

Holy, sacred, pure.

The end, conclusion, termination.
Completion.

Third.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Novelty, newness, freshness.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

First.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

The atmosphere.

Attention.

Condition, state, age, stage, phase.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

In.

A god, deity, divine being. (does not apply to God)

After.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To shake, to jolt.
To swing.

Present, existing; current.
The present.

The three, all three.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Satisfied, gratified, content.

Service.

Memory, remembrance.
Books of traditional code of Hindu law.

Body.

Eye.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Side, direction.
Towards.

Powerful.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Programme.
(Bābā) Event.

Below, under, beneath, at the bottom, down, below.

Practical.

Situated, located, placed.
Circumstanced.

Speech, voice.
Saraswati : the goddess of speech.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

There.

Success, achievement.

Or.

Why.

Nowadays, these days.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On, upon.
Above.

'not so', Do not believe.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Whole, entire, complete, perfect.

To enquire, to ask, to investigate, to interrogate, to question.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Result.

(The) others.

To be contained, to enter, to fit, to permeate.

Second.

Finished, ended, concluded, terminated, completed.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Word, term, sound.

Position, situation, state, condition, stage, phase.

Towards.

Stage.
(Bābā) State, condition.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Notwithstanding, even then, in spite of that.

Near (in place or time), beside, proximate, close by, at hand.

Anyone, someone, any.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Where, wherever.

Sometime, ever.

Interrogative adjective and pronoun : which.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Interrogative pronominal adverb : Where ?

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To put, to place, to keep, to possess, to have, to employ, to appoint.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The world, universe.

For, for the sake of.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

A matter, topic, subject, concern, fact, thing.

To cause to hear, to relate, to read out, to recite, to pronounce.

Each, every.
Each one, everybody.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Experience.

To know, to become aware of, to perceive.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

interrogative pronoun. Who

Emphatic form of yah: this very.

Second.
Other, another.
Next.

Today.

To speak, to utter, to pronounce.
To bid.

The soul, the spirit, the self.

(Relative pronoun) When.

Continue.

That is, that is to say, namely (viz.).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Similar to, like, resembling, as, such as.

Always, perpetually, continually, ever.

Father.

To take.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)