Avyakt murli for Wednesday 25 August 1971

attraction (7.29)

चंचल chañchal (6.97)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

सात sāt (6.73)

Seven, 7.

सजावट sajāvaṭ (5.26)

Decoration, ornamentation, make-up, display, array.

मेहमान mēhmān (4.54)

A guest.

feeling (4.42)

Feeling.

देह-अहंकार dēh-ahaṅkār (4.38)

revise (4.36)

सप्ताह saptāh (4.17)

Seven days, a week, the eighth day after any other day.

beauty (3.90)

Beauty.

course (3.83)

Course.

complete (3.83)

Complete.
(Bābā) Completely.

complain (3.77)

Complain.

impression (3.75)

Impression.

परिचित parichit (3.75)

अपवित्रता apavitratā (3.65)

Uncleanness, impurity; unholiness.

cinema (3.62)

Cinema.

दैवी परिवार daivī parivār (3.55)

Divine family, family of gods and goddesses. (golden age)

पाठ pāṭh (3.40)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सुन्दरता sundartā (3.34)

पवित्र बनाना pavitra banānā (3.27)

female (3.20)

Female.

परखना parakhnā (3.13)

देवी dēvī (3.04)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

युक्ति yukti (2.87)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

रंगत raṅgat (2.86)

दिव्यता divyatā (2.82)

Divinity.
Supernatural quality.
Divine beauty.

speed (2.79)

महिमा mahimā (2.75)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

कीर्तन kīrtan (2.69)

godly student (2.66)

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

वृत्ति vr̥itti (2.64)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मक्खन makkhan (2.53)

Butter.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

बुरी burī (2.50)

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

गुणगान guṇgān (2.40)

regular (2.40)

Regular.

will (2.38)

Will.

दृष्टि dr̥iṣhṭi (2.36)

Sight, view, vision, glance.
(Bābā) Vision, look.

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

practice (2.31)

Practice.

progress (2.27)

Progress.

मिटाना miṭānā (2.24)

अलौकिकता alaukiktā (2.22)

feature (2.22)

Feature.

वचन vachan (2.22)

Utterance, speech.

जिज्ञासु jigyāsu (2.21)

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

परिणाम pariṇām (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

कमरा kamrā (2.15)

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

फिर से phir sē (2.13)

Anew, afresh.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

board (2.08)

Board.

past (2.08)

Past.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

अपने आप apnē āp (1.95)

By oneself, on one's own.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

किताब kitāb (1.93)

A book.

fail (1.92)

Fail.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

श्रेष्ठता śhrēṣhṭhatā (1.81)

nature (1.81)

Nature.

मुख्य mukhya (1.80)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

महान्, महा mahān, mahā (1.78)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

समर्थी samarthī (1.71)

Capability, competence.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

मन्दिर mandir (1.70)

Temple.

सजना sajnā (1.68)

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

महानता mahāntā (1.64)

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

एक-दो ēk-dō (1.58)

One another.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रूहानियत rūḥānīyat (1.51)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

percentage (1.46)

Percentage.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

power (1.39)

Power.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सुन्दर sundar (1.37)

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

कमी kamī (1.30)

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

पवित्र pavitr (1.29)

Holy, sacred, pure.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

तीसरा tīsrā (1.27)

Third.

तीन tīn (1.25)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

first (1.21)

First.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अवश्य avaśhya (1.19)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

attention (1.14)

Attention.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

in (1.05)

In.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

के बाद kē bād (1.03)

After.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

निरन्तर nirantar (1.00)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

तीनों tīnō̃ (0.99)

The three, all three.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

service (0.94)

Service.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

देह dēh (0.92)

Body.

eye (0.90)

Eye.

I (0.90)

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तरफ taraph (0.88)

Side, direction.
Towards.

powerful (0.87)

Powerful.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

programme (0.86)

Programme.
(Bābā) Event.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

practical (0.83)

Practical.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

सामने sāmnē (0.82)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

संपर्क sampark (0.75)

वहां vahā̃ (0.74)

There.

सफलता saphaltā (0.73)

Success, achievement.

वा vā (0.70)

Or.

क्यों kyō̃ (0.70)

Why.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

second (0.54)

Second.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शब्द śhabd (0.52)

Word, term, sound.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

वैसा vaisā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हर har (0.26)

her (0.26)

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.19)

To can, to be able to.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

यही yahī (0.15)

Emphatic form of yah: this very.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

जब jab (0.12)

(Relative pronoun) When.

चलना chalnā (0.12)

Continue.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझना samajhnā (0.09)

To understand.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.09)

Some, any, someone, anyone.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सदा sadā (0.05)

Always, perpetually, continually, ever.

बाप bāp (0.05)

Father.

लेना lēnā (0.05)

To take.

अब ab (0.04)

Now.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.04)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)