शुक्रवार 8 अक्टूबर 1971 की अव्यक्त मुरली

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

A beggar, a pauper.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

To wake up, to awaken.

Expenditure, expense, cost, outlay.

Cloth(es), textile, fibre, raiment.

One another.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Light, flame, lustre.
Vision.

Founder, establisher, creator.

Void of life, cold, immobile, inanimate and rendered inert.

Possessor of a crore of rupees, a millionaire.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Interrogative pronominal adverb) How far, how long, to what degree.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Pity, compassion, mercy.

Begging, indigence.

Day.

Wealth, riches, money.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

To demand, to ask, to call for, to claim, to invite, to solicit.

'taking and giving'. Transaction, exchange, dealings.

Might.

Cleanliness. neatness, purity, transparence.

A devotee.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Other, another, different; separate.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Opulent, very prosperous, immensely rich.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Light.
(Bābā) Electricity.

Image of success.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A book.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Reasonable, rational, logical.
Appropriate.

Subjects, public, people.

A lover.
Loving, affectionate.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Or.
That is.

Sentiment, feeling, emotion.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Experienced, felt, perceived.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Ended, completed, concluded.

Nearness, proximity, contiguousness, contiguity, vicinity.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To free.

Immersed in deep meditation , absorbed in Yoga.

Attraction, charm, allurement.

Experienced, veteran, seasoned.

Service.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Sweet, melodious, pleasant, mellifluous.

Yōgī in action. One who remembers God while acting.

Percentage.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Royal.

Check.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Throught the deed.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Through speech.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Weakness, feebleness ; deficiency ; debility.

Whole, entire, complete, perfect.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Spiritual.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To make stay, to make remain.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Condition, state, age, stage, phase.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Everything, all.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Meeting, union, contact.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

On, upon.
Above.

Difference, distinction, distance.

Practical.

Short term.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Subtle.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Mental, born of the mind.
Mentally, through the mind.

Welfare.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

To fill, to refill.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Speech, voice.
Saraswati : the goddess of speech.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To, upto, till, until, by.

Success, achievement.

Place, spot, site.

Love, affection.
Oil, oily substance.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Conquering, victorious, triumphant.
A conqueror.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Necessity, need, requirement.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Interrogative adjective and pronoun : which.

The three, all three.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'not one'. Many, several, various, much, abundant.

Or.

To pass.

Body.

Two, 2.

Got, obtained; procured, acquired.

Towards.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

I. (personal pronoun)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Similar, identical, equal to the Father.

Today.

Love, affection, amour, amorous relationship.

The world, universe.

Special, specific, particular, distinctive, characteristic, typical.

Certainly, undoubtedly, positively, without fail.

Towards.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Remembrance, recollection, memory.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

By, through, through the medium of, through the agency of, by means of, with.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The best, good, excellent, superior.

Equal, equivalent, similar, alike, identical, tantamount.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Joy, delight, happiness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Experience.

We.
(rustic form) I.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Memory, remembrance.
Books of traditional code of Hindu law.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

For, for the sake of.

Then, at that time, afterwards, thereupon, therefore, hence.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Each, every.
Each one, everybody.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Because, since.

Sometime, ever.

Emphatic form of yah: this very.

Continue.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To speak, to utter, to pronounce.
To bid.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

On this account, for this reason, hence, therefore.

All ; whole, entire, complete.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

If, if so be, in case, in the event of.

To give.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A matter, topic, subject, concern, fact, thing.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To go, to depart, to lose, to flow.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To come.

Good.
Well.
All right, well done.
So long.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.