मंगलवार 19 सितंबर 1972 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To come.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To remain, to stay.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Such, of this type.

Some, any, someone, anyone.

That (to report indirect speech, example he says that).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Or.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Many, much.
Very.

Father.

To shake, to jolt.
To swing.

Say.

To take.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Near (in place or time), beside, proximate, close by, at hand.

Stage.
(Bābā) State, condition.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Relative pronoun) When.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Result.

Position, situation, state, condition, stage, phase.

Experience.

Continue.

To give.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sleep.

Part.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Always, perpetually, continually, ever.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

The soul, the spirit, the self.

To wake up, to awaken.

Love, affection.
Oil, oily substance.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A little, some, meagre, scanty.
Short.

All of a sudden, suddenly, unexpectedly.

Condition, state, age, stage, phase.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Commotion, hustle.
Agitation, movement.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Before, in front of; opposite, facing, confronting, being face to face.

High, lofty, tall, raised, elevated, exalted, eminent.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Middle, centre.

Entirely, completely, totally, wholly, universally, altogether.

We.
(rustic form) I.

Because, since.

Light.
(Bābā) Electricity.

Strength, durability, firmness.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To reach, to arrive.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Notwithstanding, even then, in spite of that.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

To be contained, to enter, to fit, to permeate.

The best, good, excellent, superior.

'not one'. Many, several, various, much, abundant.

Firm, irrevocable, resolute, unwavering, steadfast.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Serious, grave, sober, grim, reserved, deep, profound.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Powerful.

Towards.

Programme.
(Bābā) Event.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

To can, to be able to.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To sleep.

Situated, located, placed.
Circumstanced.

To cause to sleep.
To lull to sleep.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Immovable, immobile, stationary, motionless, still, firm.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Ignorance, paucity of knowledge.

Different, separate, apart, distinct.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Attention.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Remembrance of the Father.

Future; what has yet to be, what will be, the future.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Face, countenance, mask, front.

Change.

Two, 2.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Fail.

Depth, profundity.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hidden, secret, latent, confidential.

Light, cheap, thin, faint.

Each, every.
Each one, everybody.

As much as this, this much; so much, so many.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Interrogative adjective and pronoun : which.

For, for the sake of.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The aim, object, objective, target, goal.
Indicated, implied.

Last.

Sweetness, melodiousness, mellifluence, softness.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

Secret, mystery, secrecy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To repeat.

To stop, to halt, to stay, to stagnate, to stand.

Colleague, co-worker.
Co-operating.
Co-operative.

Spectator, witness, disinterested witness.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Whole, entire, complete, perfect.

Second.

Army, the military.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A bit, a little.

Time.

Genitive case of vah : of him, of her, of that, his, her.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Remembrance, recollection, memory.

Real, actual.
Accurate.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

War, warfare, battle, fight, fighting, combat, hostilities.

Certainly, undoubtedly, positively, without fail.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Who doesn't have gyān.

Today.

Nowadays, these days.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

In, inside, within.

Innumerable, numberless, countless.

To announce.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

That is, that is to say, namely (viz.).

Not manifest, not apparent, imperceptible, indistinct.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

After, later, subsequently.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Closed, shut, locked, locked up.
Stopped, discontinued.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

On all sides, all around, everywhere.

On all sides, all around, everywhere.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

Small, little, short, young, petty, subordinate, junior, insignificant.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Picture, painting, illustration, figure, photo.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Divine family, family of gods and goddesses. (golden age)

Painful, tragic, piteous.

Necessity, need.
Necessary, needed.

A race, run, running.

To run, to run about, to rush.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Difference, distinction, distance.

Final.

To follow the Father (there is no article in hindi).

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

To sing, to chant.
A song.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

A joyful, excited face.

To laugh, to deride, to ridicule, to joke.

Examination, test.

An awakening.

Where, wherever.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To swing in a gay mood or intoxication.
To sway to and fro.

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Welfare.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

interrogative pronoun. Who

In front of, ahead of, before.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Joy, delight, happiness.

Anyone, someone, any.

Effort, endeavour.

Why.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Long, lengthy, tall.

Late.

To lie, to lie down, to repose, to recline.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Known.
Evident, apparent.

Destination, stage, storey.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Only, merely, barely.
Mere, bare, sheer.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Like.
Example.

Congratulations. Best wishes.

Idol, statue, image.

Intoxication, drunkenness.

Coquetry, airs, feigned air, vanity.
Pride.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A postposition denoting the subject (ergative case that is to say with a past participle).

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Foot, leg.

Study, education, learning.

To teach, to instruct, to educate.

Ripe, mature, fully developed.

Remorse, repentance, compunction.

Address, whereabouts, information, knowledge.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Practice.

Manner, way.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Love, affection, attachment.

To enquire, to ask, to investigate, to interrogate, to question.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Question.

Beautiful, pretty, charming, winsome, attractive.

Road, way, path, street, lane.
Way, manner.

To weep, to cry, to bewail, to lament.

Spiritual.

Form and colour, appearance, aspect.

(suffix) Having the form of, of the shape of, similar to.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Condition or state of spectator, observer, witness.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Equal, equivalent, similar, alike, identical, tantamount.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Peace, calmness, quiet, tranquillity, quietude, silence.

Far from, far off from.

Service centre.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Happiness, pleasure, comfort, felicity, contentment.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

A dream.

Healthy, hale, robust.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Some, somewhat, a little.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

There.

Present, existing; current.
The present.

Real, essential, actual, genuine.

The atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Special, specific, particular, distinctive, characteristic, typical.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Responsibility, obligation.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.