सोमवार 20 अक्टूबर 1975 की अव्यक्त मुरली - 1

Attachment, fascination, fondness, addiction.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Perfect.

Fine, subtle, thin.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Dust.

Well-being, welfare.
Well, all-right.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.

Self-pride (in a negative or positive sense).

A miracle, miraculous or supernatural power.

But, however.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Teacher.

Position.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Esteem, respect; honour, prestige, dignity.

A relative, relation.
(suffix) Related with, pertaining to.

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

A saying, proverb.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Service.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Opinion, view. Doctrine (which contains the author's opinions).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

One who has made sacrifices, renouncer; a recluse.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Body.

Weak, feeble, ineffectual.

Relation, relationship, connection.

Subject.

Image of success.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

According to rule, agreeably to prescribed law.

Maid (female servant).

Magnificence, splendour, grandeur.

'who has, carries, or supports the service'. Server, servant.

Subjects, public, people.

Real, actual.
Accurate.

To lose, to squander.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Sweet, melodious, pleasant, mellifluous.

Ended, completed, concluded.

(One) who practices yōg.

Lucky.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Success, achievement.

Remembrance of the Father.

In place.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Step, pace, footstep.

Or.
That is.

Attracted, charmed, allured.

Out, outside, exterior, beyond, away.
A foreign land.

Short term.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Attraction, charm, allurement.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

In order, orderly.
According to his rank, his position.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To sleep.

Gentle, noble, good.
Well-being; good.

Where, wherever.

Third.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Idol, statue, image.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Got, obtained; procured, acquired.

Here, hither, in/at this place.

Anyone, someone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number.

Labour, hard work, toil.
Industry, application.
Exercise.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Ordinary, simple, common, commonplace, usual, moderate.

There.

Whole, entire, complete, perfect.

With, together, along with.
Company, association.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Future; what has yet to be, what will be, the future.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Life, animation, existence.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

I. (personal pronoun)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Practical.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To leave.
To abandon.
To release.

Fortune, fate, luck, destiny.

Certainly, undoubtedly, positively, without fail.

Several, sundry, divers, some, some few.

Why.

Check.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

In.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

Father.

Or, either.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

By, through, through the medium of, through the agency of, by means of, with.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Then, again, afterwards, thereafter, in future, a second time.

That is, that is to say, namely (viz.).

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

If, if so be, in case, in the event of.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Sometime, ever.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic form of yah: this very.

Continue.

Say.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Because, since.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Some, any, someone, anyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Father.

To know, to become aware of, to perceive.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

That (to report indirect speech, example he says that).

To come.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Such, of this type.

To give.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)