सोमवार 27 अक्टूबर 1975 की अव्यक्त मुरली - 2

Opposition.

Condition or state of brāhmaṇ, life of brāhmaṇ.

Position.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Fall, downfall, decline, degeneration.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Way, path, route, course, road, track, passage, outlet.

Flower garden.

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

Condition, state, life of an angel.

Salvation.

In place.

Fragrance, perfume, odour.

Serviceable.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Master of the garden, Owner of the garden (title given to God).

Participant, partner, equal, one of us.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Unlettered, uneducated, uninformed, illiterate.

Form and colour, appearance, aspect.

Support, backing, aid, succour. A strut.

Question.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

Company, association, contact.

Night and day.
Continually.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

First class.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

A friend, an ally.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To swing in a gay mood or intoxication.
To sway to and fro.

Hospitality.

Powerless, impotent, enervated.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

One another.

A lawyer, pleader, an advocate.

Relief, rest, tranquillity, calm and quiet.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Extra.

Fulfilled, gratified, delighted.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Little garden, flower garden.

One who has made sacrifices, renouncer; a recluse.

To shine, glare, glitter, glisten, sparkle, flash.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Judge.

Who has a part (in the Drama).

A large concourse of people for religious or commercial purposes, a fair.

Candidate.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

By oneself, on one's own.

Happiness and peace.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Majority.

Esteem, respect; honour, prestige, dignity.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Regard.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Service.

Middle, central, mid-.
Middle, centre, the middle part.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Magnificence, splendour, grandeur.

Date.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Real, actual.
Accurate.

To forget.

Other, another, different; separate.

Perishable, destructible.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(Interrogative pronominal adverb) How far, how long, to what degree.

To free.

To hide, to conceal.
To cover/screen.
To disguise.

Destination, stage, storey.

Face, countenance, mask, front.

Restlessness, anxiety.

To demand, to ask, to call for, to claim, to invite, to solicit.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Closed, shut, locked, locked up.
Stopped, discontinued.

Intoxication, drunkenness.

To go up, to ascend, to climb, to rise, to increase.

To stop, to halt, to stay, to stagnate, to stand.

Mistake, error, fault.

Royal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Happiness, pleasure, comfort, felicity, contentment.

To read, to study, to recite.

Introduction, acquaintance, familiarity.

Connection.

Last, final, ultimate, concluding, conclusive.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Change.

To recognize, to identify. To distinguish, to discern, to discriminate.

End.

Experienced, veteran, seasoned.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Aspiration, gusto, zeal.

Hidden, secret, latent, confidential.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Problem.

Knowledgeful.

Teacher.

To lose, to waste, to squander.

Step, pace, footstep.

Etcetera.
Beginning.
Early, initial, primordial.

Wealth, riches, money.

You (between equals).

Clever, wise, intelligent, careful.

Useless, fruitless, futile, ineffective, unprofitable.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Body.

After.

Known.
Evident, apparent.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

Short term.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

News; information.

Family, household.

Spiritual.

Satisfied, gratified, content.

Joy, delight, happiness.

Capable, competent.
Powerful.

Emotional experience, inner experience, realisation.

(suffix) Having the form of, of the shape of, similar to.

Got, obtained; procured, acquired.

Colleague, co-worker.
Co-operating.
Co-operative.

In.

Someone, anyone, any.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Powerful.

Beginning, commencement.

Name.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Manner, way.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Why.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Check.

To put in, to pour, to drop, to thrust.

Sight, view, vision, glance.
(Bābā) Vision, look.

The atmosphere.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I. (personal pronoun)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Knowledge directly taught by God.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Treasure.
Treasury, repository.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Ended, completed, concluded.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Present, existing; current.
The present.

The three, all three.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To increase, to multiply, to grow, to progress, to advance.

Love, affection.
Oil, oily substance.

Body.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

Master.

The aim, object, objective, target, goal.
Indicated, implied.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Love, affection, amour, amorous relationship.

In, inside, within.

(superlative) Of all, the most.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Word, term, sound.

Situated, located, placed.
Circumstanced.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Towards.

Notwithstanding, even then, in spite of that.

Near (in place or time), beside, proximate, close by, at hand.

'not one'. Many, several, various, much, abundant.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A postposition denoting the subject (ergative case that is to say with a past participle).

To (treat as one's) own.
To adopt.
To appropriate.

Side, direction.
Towards.

Connection, relationship.

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

Ahead, in front of, before; in future.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

That is, that is to say, namely (viz.).

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

Remembrance, recollection, memory.

With, together, along with.
Company, association.

Then, again, afterwards, thereafter, in future, a second time.

By, through, through the medium of, through the agency of, by means of, with.

To turn.
To wander, to ramble, to walk about, to go round.

Experience.

Special, specific, particular, distinctive, characteristic, typical.

Memory, remembrance.
Books of traditional code of Hindu law.

Position, situation, state, condition, stage, phase.

Two, 2.

Continue.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Anyone, someone, any.

To speak, to utter, to pronounce.
To bid.

Many, much.
Very.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

Or, either.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

To take.

Today.

Father.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All ; whole, entire, complete.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Say.

If, if so be, in case, in the event of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

To come.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.