मंगलवार 9 दिसंबर 1975 की अव्यक्त मुरली

Faith.

Organised; integrated.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Flame, blaze.

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

Salt, table salt.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Thread.

Present.

One another.

Flame of destruction.

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

Tally.

Mistake, error, fault.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'taking and giving'. Transaction, exchange, dealings.

Each other, one another.
Fellowship, kindred.

Authority.

Past.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Use.

A fan.

Queue.

Order.

Finger, finger's breadth.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Hospitality, welcome.

Powerful.

Fire, the god of fire, appetite, digestive faculty.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Whatever, whatsoever, anything.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The end, conclusion, termination.
Completion.

Ready.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Future, coming.
Destiny, future.

Commotion, hustle.
Agitation, movement.

A call, summons, invocation, citation.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Entirely, completely, totally, wholly, universally, altogether.

Welfare.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Relation, relationship, connection.

Pity, mercy, compassion.

Maid (female servant).

Useless, fruitless, futile, ineffective, unprofitable.

Regard.

To be contained, to enter, to fit, to permeate.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Secret, mystery, secrecy.

As long as.
(with negation) until.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Or.
That is.

Sentiment, feeling, emotion.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Who doesn't have gyān.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Loss, damage, harm, disadvantage.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Experienced, felt, perceived.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Nearness, proximity, contiguousness, contiguity, vicinity.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Knowledge.

Brother and sister.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Challenge.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Good desire, good wish.

(suffix) Having the form of, of the shape of, similar to.

Practice.

Family, household.

Minute.

Opinion, view. Doctrine (which contains the author's opinions).

In front of, ahead of, before.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Programme.
(Bābā) Event.

Spiritual.
Pertaining to self: the soul.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Long, lengthy, tall.

Merciful.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Composition, artistic creation; structure.
(Bābā) Creation.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Different, separate, apart, distinct.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Sight, view, vision, glance.
(Bābā) Vision, look.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Everything, all.

Towards.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Who possesses power or strength, powerful, strong.

(it) Means, that is.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Ordinary, simple, common, commonplace, usual, moderate.

Out, outside, exterior, beyond, away.
A foreign land.

Short term.

Certainly, undoubtedly, positively, without fail.

Present, existing; current.
The present.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(genitive case of sab) Of everyone.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Service.

Success, achievement.

Secular, earthly, worldly, mundane.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Position, situation, state, condition, stage, phase.

An angel, a divine messenger.

Practical.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Situated, located, placed.
Circumstanced.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Experienced, veteran, seasoned.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Someone else, anyone else.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Necessity, need, requirement.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'not so', Do not believe.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Interrogative adjective and pronoun : which.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(emphatic form of vah) That very, that very one.

Genitive case of vah : of him, of her, of that, his, her.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

Got, obtained; procured, acquired.

Right, correct, exact, proper, true.
All right; precisely, accurately.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Finished, ended, concluded, terminated, completed.

Then, at that time, afterwards, thereupon, therefore, hence.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Manner, way.

Stage.
(Bābā) State, condition.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Small, little, short, young, petty, subordinate, junior, insignificant.

To hear, to listen, to pay heed.
Hearing, audition.

Special, specific, particular, distinctive, characteristic, typical.

Second.
Other, another.
Next.

Where, wherever.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To speak, to utter, to pronounce.
To bid.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Love, affection.
Oil, oily substance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sometime, ever.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

There.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

With, together, along with.
Company, association.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

Or.

To can, to be able to.

For, for the sake of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Or, either.

(Relative pronoun) When.

To cause to hear, to relate, to read out, to recite, to pronounce.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

That is, that is to say, namely (viz.).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Because, since.

All ; whole, entire, complete.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

The best, good, excellent, superior.

Continue.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

On this account, for this reason, hence, therefore.

If, if so be, in case, in the event of.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar to, like, resembling, as, such as.

To give.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Say.

To take.

Now.

To go, to depart, to lose, to flow.

Not manifest, not apparent, imperceptible, indistinct.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Opposite, inimical, other, alien, higher.

Such, of this type.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Good.
Well.
All right, well done.
So long.

That (to report indirect speech, example he says that).

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)