शुक्रवार 10 जून 1977 की अव्यक्त मुरली

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

One who knows. An epithet for Śhivbābā.

Dress.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

A complaint, grievance.
Accusation, backbiting.

Machine, instrument, amulet, talisman, mystical diagram.

To put out, extinguish, allay, quench, relieve, satisfy.

To be shed off, to drop or fall.

Capability, competence.

To demand, to ask, to call for, to claim, to invite, to solicit.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Breath, respiration.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Reading, studying, study, application.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Alive, living, active.

Reality.

Relation, relationship, connection.

The soul, the spirit.

In place of, in lieu of, instead of.

Welfare of the world.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Change.

Tree, bush.

Fainted, swooned, unconscious.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Daily routine.
Daily observance of bk rules throughout the day.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Study.

Loss, damage, harm, disadvantage.

To get stuck up, to be held up.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Capable, competent.
Powerful.

Remembrance of the Father.

Godly.

Royalty.

To be afraid, be frightened, be daunted, to fear, dread.

A man, human being.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Atmosphere.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Future, coming.
Destiny, future.

A slogan.

A hundred thousand, 100 000.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Later, subsequently.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bank, shore, edge, border, verge.

Direction.

The moon.

To forget.

Real.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Safety.

Seven days, a week, the eighth day after any other day.

Forgetting, forgetfulness, loss of memory, obliviousness.

Last, final, ultimate, concluding, conclusive.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

An experiment.
Use, employment, application, exercise.

Courage, boldness.

Plan.

Way.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Way, path, route, course, road, track, passage, outlet.

The bestower of blessing, the one who grants a favor, a wish.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

After.

And.
So.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Concentrated on the same point, intent, resolute.

Power, force, strength, might.

Night.

To leave.
To abandon.
To release.

Temple.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Love, affection, amour, amorous relationship.

Interruption, interference, meddling, obstacle, disturbance.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Impossible.
Inconceivable; improbable.

Necessity, importance.
Need, requirement.

Answer, reply.
North.
Later.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Weak, feeble, ineffectual.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Experienced, veteran, seasoned.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

But, however.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To adorn, to dress, to embellish, to decorate.

Point.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Yōgī in action. One who remembers God while acting.

Might.

Body.

Practice.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Secular, earthly, worldly, mundane.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Opinion, view. Doctrine (which contains the author's opinions).

Nowadays, these days.

Powerful.

Sentiment, feeling, emotion.

Daughter of Brahmā.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

'not so', Do not believe.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A watch, time-piece.
Moment.
An hour.

Golden.

Merciful.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Natural.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

In place.

Road, way, path, street, lane.
Way, manner.

The aim, object, objective, target, goal.
Indicated, implied.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

By oneself, on one's own.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Number one.

Pity, mercy, compassion.

Difficult, hard, intricate.
Difficulty, hardship.

Use.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Article, thing, object, substance, material, content.
Action or plot of a drama.

Who possesses power or strength, powerful, strong.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

King, monarch, prince.

Necessity, need, requirement.

Science.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Finished, ended, concluded, terminated, completed.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Practical.

Light, cheap, thin, faint.

A god, deity, divine being. (does not apply to God)

Seed, kernel. Source, origin, primary cause.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Short term.

Knowledge.

Light.
(Bābā) Electricity.

Towards.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Stage.
(Bābā) State, condition.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Notwithstanding, even then, in spite of that.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A day.
Everyday, daily.

Future; what has yet to be, what will be, the future.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Commotion, hustle.
Agitation, movement.

Why.

Someone, anyone, any.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

A devotee.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Who possesses all powers, omnipotent, all-powerful, almighty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Situated, located, placed.
Circumstanced.

Majority.

According to, in conformity with.

Memory, remembrance.
Books of traditional code of Hindu law.

Speech, voice.
Saraswati : the goddess of speech.

At this time, now.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To put in, to pour, to drop, to thrust.

The atmosphere.

To make stay, to make remain.

Someone else, anyone else.

Got, obtained; procured, acquired.

Conquering, victorious, triumphant.
A conqueror.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Number.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Joy, delight, happiness.

Present, existing; current.
The present.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Here, hither, in/at this place.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Attention.

Body.

Remembrance, recollection, memory.

Result.

Life, animation, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Or, either.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Second.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To hear, to listen, to pay heed.
Hearing, audition.

(Causative of samajhnā) To persuade, explain.

(superlative) Of all, the most.

There.

Manner, way.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to hear, to relate, to read out, to recite, to pronounce.

Success, achievement.

Or.

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Sometime, ever.

As much as this, this much; so much, so many.

All ; whole, entire, complete.

To, upto, till, until, by.

Two, 2.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Ahead, in front of, before; in future.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To know, to become aware of, to perceive.

Experience.

If, if so be, in case, in the event of.

Continue.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

We.
(rustic form) I.

Second.
Other, another.
Next.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The best, good, excellent, superior.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

For, for the sake of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Each, every.
Each one, everybody.

Anyone, someone, any.

As much as, as many, how much, however much.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

interrogative pronoun. Who

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

That is, that is to say, namely (viz.).

Many, much.
Very.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A matter, topic, subject, concern, fact, thing.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

To take.

Emphatic form of yah: this very.

The soul, the spirit, the self.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To go, to depart, to lose, to flow.

Father.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

(Relative pronoun) When.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)