रविवार 12 जून 1977 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To remain, to stay.

To come.

No.
Not.

Sorrow, unhappiness, suffering, grief, distress.

Say.

Always, perpetually, continually, ever.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The soul, the spirit, the self.

Opposite, inimical, other, alien, higher.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

That is, that is to say, namely (viz.).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Continue.

Some, any, someone, anyone.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

If, if so be, in case, in the event of.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Attraction, charm, allurement.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Similar to, like, resembling, as, such as.

To take.

Support, backing, aid, succour. A strut.

Equal, equivalent, similar, alike, identical, tantamount.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Second.
Other, another.
Next.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Bank, shore, edge, border, verge.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Or.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To leave.
To abandon.
To release.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Life, animation, existence.

Idol, statue, image.

Flower.

Promise, commitment.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Freed from bonds, freed from bondage, freed from attachment to the world.

Father.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

By, through, through the medium of, through the agency of, by means of, with.

To be born.

Birth, origin, genesis.
Life, existence.

For, for the sake of.

That (to report indirect speech, example he says that).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A postposition denoting the subject (ergative case that is to say with a past participle).

Connection, relationship.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

The best, good, excellent, superior.

Situated, located, placed.
Circumstanced.

A dream.

Good.
Well.
All right, well done.
So long.

Ahead, in front of, before; in future.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Body.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

To sing, to chant.
A song.

Knowledge directly taught by God.

Joyous, delighted, cheerful.

Sense, an organ of sense or action, the generative organ, the genitals.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To understand.

Capable, competent.
Powerful.

To fry.

Atmosphere.

Interruption, interference, meddling, obstacle, disturbance.

Remembrance, recollection, memory.

Immersed in deep meditation , absorbed in Yoga.

To increase, to multiply, to grow, to progress, to advance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To give.

Gift.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

I. (personal pronoun)

A guest.

Labour, hard work, toil.
Industry, application.
Exercise.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Fallen, depraved.

Manner, way.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sea, ocean (huge expanse of water of which we cannot see the end).

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Finished, ended, concluded, terminated, completed.

A little, some, meagre, scanty.
Short.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Year.

Conquest, victory, triumph.

Conquering, victorious, triumphant.
A conqueror.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Who doesn't have gyān.

Attracted, charmed, allured.

A little, small, minute, short, few.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Or.
That is.

Attention.

To fill, to refill.

Creator.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Duty.

A watch, time-piece.
Moment.
An hour.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

Thousand, 1000.

On this account, for this reason, hence, therefore.

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Who makes happiness.

Weak, feeble, ineffectual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adjective and pronoun : which.

In place of, in lieu of, instead of.

Towards.

Happy, pleased.
Good.

Someone, anyone, any.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Loss, damage, harm, disadvantage.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Got, obtained; procured, acquired.

To enquire, to ask, to investigate, to interrogate, to question.

Race.

Composition, artistic creation; structure.
(Bābā) Creation.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

All, the whole, whole, entire, complete, universal.

Body.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To think, to reflect, to ponder over, to consider.

Creation.
The world.

Giving happiness, giving ease, pleasant, comforting.

Subtle.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Pity, compassion, mercy.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Present, existing; current.
The present.

Perishable, destructible.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Habit.

Half.

Dependent.
Subordinate, subject to the authority of.
Under.

Single, lonely, lonesome, solitary.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

'not one'. Many, several, various, much, abundant.

End.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Introverted.

Last, final, ultimate, concluding, conclusive.

Emotional experience, inner experience, realisation.

By oneself, on one's own.

Someone else, anyone else.

Condition, state, age, stage, phase.

Necessity, need, requirement.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

To tie, to fasten, to bind, to pack, to wrap around.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A devotee.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Divided, separated, separate.
Distinct, different, other.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Birthday.

To sow, to plant.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Busy.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Chance.

Change.

Check.

Checking.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The Earth.
Earth, soil; land.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Depth, profundity.

To lose, to waste, to squander.

Commotion, hustle.
Agitation, movement.

We.
(rustic form) I.

In.

Invention.

To know, to become aware of, to perceive.

Sometime, ever.

(Interrogative pronominal adverb) How far, how long, to what degree.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ended, completed, concluded.

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

Joy, delight, happiness.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Knowledge.

Anyone, someone, any.

Anything, whatsoever, anything at all.

Why.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

Secular, earthly, worldly, mundane.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

To experience, to feel, to perceive.

Experience, perception, feeling.

Master.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).

Museum.

Boat.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The eye.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

But, however.

Circumstance(s).
(Bābā) External situation, external condition.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Party.

Address, whereabouts, information, knowledge.

Percent, The symbol is %.

Plan.

Exhibition.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Creator one who makes.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rope, cord, string.
Reins.
Control.
A tie, bond.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To stop, to halt, to stay, to stagnate, to stand.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A relative, relation.
(suffix) Related with, pertaining to.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(Causative of samajhnā) To persuade, explain.

Confluence, union, meeting.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

Of satyug, of the age of truth, golden aged.

a present, gift.

Punishment, penalty.

Science.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Except, but, with the exception (of).

The Father Śiv.

A camp, encampment.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Stage.
(Bābā) State, condition.

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

To cause to hear, to relate, to read out, to recite, to pronounce.

Side, direction.
Towards.

Use.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

(emphatic form of vah) That very, that very one.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Farewell, sending off, departure.
Present made at the time of departure.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

The world, universe.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Emphatic form of yah: this very.

Real, actual.
Accurate.

War, warfare, battle, fight, fighting, combat, hostilities.

Battlefield.

Certainly, undoubtedly, positively, without fail.