Avyakt murli for Sunday 12 June 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (130)
To be.
To happen, to occur.
To exist.
To be born.
का kā (129)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (79)
To do.
Also used after a transitive English verb to conjugate.
K (56)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (41)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (35)
Inclusive emphatic particle: too, also, even.
key (35)
Key.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
समय samay (27)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
रहना rahnā (26)
To remain, to stay.
आना ānā (25)
To come.
नहीं nahī̃ (25)
No.
Not.
दुःख duḥkh (23)
Sorrow, unhappiness, suffering, grief, distress.
कहना kahnā (23)
Say.
सदा sadā (23)
Always, perpetually, continually, ever.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दुःखना duḥkhnā (22)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
आत्मा ātmā (20)
The soul, the spirit, the self.
पर par (20)
Opposite, inimical, other, alien, higher.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आधार ādhār (17)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अर्थात् arthāt (17)
That is, that is to say, namely (viz.).
और aur (17)
And.
Else.
Other.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (15)
Such, of this type.
अनुभव anubhav (15)
Experience.
कमल kamal (15)
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
चलना chalnā (14)
Continue.
कोई kōī (14)
Some, any, someone, anyone.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
अब ab (12)
Now.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ब्राह्मण brāhmaṇ (12)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
अगर agar (11)
If, if so be, in case, in the event of.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आकर्षण ākarṣhaṇ (9)
Attraction, charm, allurement.
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
स्वरूप svarūp (9)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आसन āsan (8)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
लेना lēnā (8)
To take.
सहारा sahārā (8)
Support, backing, aid, succour. A strut.
समान samān (8)
Equal, equivalent, similar, alike, identical, tantamount.
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
सुख sukh (8)
Happiness, pleasure, comfort, felicity, contentment.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
जब jab (7)
(Relative pronoun) When.
जाना jānā (7)
To go, to depart, to lose, to flow.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
किनारा kinārā (7)
Bank, shore, edge, border, verge.
न्यारा nyārā (7)
Separate(d), staying away (from a joint family), unique, novel, distinct.
प्राप्ति prāpti (7)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्वयं svayã (7)
व va (7)
वा vā (7)
Or.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
छोड़ना chhōṛnā (6)
To leave.
To abandon.
To release.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जीवन jīvan (6)
Life, animation, existence.
Idol, statue, image.
पुष्प puṣhp (6)
Flower.
वायदा vāydā (6)
Promise, commitment.
बन्धन bandhan (5)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
बाप bāp (5)
Father.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हर har (5)
हरना harnā (5)
her (5)
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (5)
For, for the sake of.
कि ki (5)
That (to report indirect speech, example he says that).
लिए liē (5)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
सम्बन्ध sambandh (5)
Connection, relationship.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (5)
All ; whole, entire, complete.
The best, good, excellent, superior.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
स्वप्न svapn (5)
A dream.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आगे āgē (4)
Ahead, in front of, before; in future.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देह dēh (4)
Body.
डूबना ḍūbnā (4)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
गाना gānā (4)
To sing, to chant.
A song.
ज्ञान gyān (4)
Knowledge directly taught by God.
हर्षित harṣhit (4)
Joyous, delighted, cheerful.
इन्द्रिय indriya (4)
Sense, an organ of sense or action, the generative organ, the genitals.
लहर lahar (4)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
पंच pañch (4)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रभाव prabhāv (4)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समझना samajhnā (4)
To understand.
समर्थ samarth (4)
Capable, competent.
Powerful.
तलना talnā (4)
To fry.
Atmosphere.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
याद yād (4)
Remembrance, recollection, memory.
योगयुक्त yōgyukt (4)
Immersed in deep meditation , absorbed in Yoga.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
देना dēnā (3)
To give.
gift (3)
Gift.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जल jal (3)
जलना jalnā (3)
कब kab (3)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (3)
Because, since.
मैं maĩ (3)
I. (personal pronoun)
मेहमान mēhmān (3)
A guest.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निभाना nibhānā (3)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
पतित patit (3)
Fallen, depraved.
प्रकार prakār (3)
Manner, way.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (3)
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (3)
To can, to be able to.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वैसा vaisā (3)
वर्ष varṣh (3)
Year.
विजय vijay (3)
Conquest, victory, triumph.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
या yā (3)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यात्रा yātrā (3)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अज्ञानी agyānī (2)
Who doesn't have gyān.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अल्प alp (2)
A little, small, minute, short, few.
आना ānā (2)
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अथवा athavā (2)
Or.
That is.
attention (2)
Attention.
भरना bharnā (2)
To fill, to refill.
बोल bōl (2)
चलाना chalānā (2)
creation (2)
creator (2)
Creator.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दृश्य dr̥iśhya (2)
duty (2)
Duty.
गायन gāyan (2)
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
गीत gīt (2)
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हज़ार hazār (2)
Thousand, 1000.
हिलना hilnā (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कई kaī (2)
Several, sundry, divers, some, some few.
कल kal (2)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
Towards.
खुश khuśh (2)
Happy, pleased.
Good.
Someone, anyone, any.
लगना lagnā (2)
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (2)
Known.
Evident, apparent.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Eye.
निरन्तर nirantar (2)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
race (2)
Race.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रोज़ rōz (2)
A day.
Everyday, daily.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (2)
Word, term, sound.
सहयोग sahyōg (2)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (2)
Body.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (2)
Giving happiness, giving ease, pleasant, comforting.
सूक्ष्म sūkṣhma (2)
Subtle.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
तला talā (2)
The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.
तरस taras (2)
Pity, compassion, mercy.
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विनाशी vināśhī (2)
Perishable, destructible.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यक्ति vyakti (2)
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (2)
(One) who practices yōg.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Introverted.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपने आप apnē āp (1)
By oneself, on one's own.
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (1)
Many, much.
Very.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भक्त bhakt (1)
A devotee.
भासना bhāsnā (1)
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
birth day (1)
Birthday.
बिठाना biṭhānā (1)
बोना bōnā (1)
To sow, to plant.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
busy (1)
Busy.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
chance (1)
Chance.
change (1)
Change.
check (1)
Check.
checking (1)
Checking.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
deep (1)
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
धुन dhun (1)
दोनों dōnō̃ (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गहराई gahrāī (1)
Depth, profundity.
गंवाना ganvānā (1)
To lose, to waste, to squander.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हस्त hast (1)
in (1)
In.
invention (1)
Invention.
इसीलिए isīliē (1)
जानना jānnā (1)
To know, to become aware of, to perceive.
कभी kabhī (1)
Sometime, ever.
(Interrogative pronominal adverb) How far, how long, to what degree.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन kaun (1)
interrogative pronoun. Who
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खैंच khaiñch (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.
खुशी khuśhī (1)
Joy, delight, happiness.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लंगर laṅgar (1)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लवलीन lavlīn (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
To experience, to feel, to perceive.
महसूसता mahsūstā (1)
Experience, perception, feeling.
margin (1)
master (1)
Master.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुखकमल mukhkamal (1)
'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).
museum (1)
Museum.
नैया naiyā (1)
Boat.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नेत्र nētra (1)
The eye.
निकालना nikālnā (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदार्थ padārtha (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परखना parakhnā (1)
परन्तु parantu (1)
But, however.
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
पता patā (1)
Address, whereabouts, information, knowledge.
percent (1)
Percent, The symbol is %.
plan (1)
Plan.
Exhibition.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
रचता rachtā (1)
Creator one who makes.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबने sabnē (1)
सचमुच sachmuch (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
A relative, relation.
(suffix) Related with, pertaining to.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सौगात saugāt (1)
a present, gift.
सज़ा sazā (1)
Punishment, penalty.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
शिविर śhivir (1)
A camp, encampment.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
space (1)
stage (1)
Stage.
(Bābā) State, condition.
सूचक sūchak (1)
Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
तमोगुणी tamoguṇī (1)
तरफ taraph (1)
Side, direction.
Towards.
उपस्थित upasthit (1)
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विश्व viśhva (1)
The world, universe.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यूँ yū̃ (1)
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
Battlefield.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.