रविवार 4 अक्टूबर 1981 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The soul, the spirit, the self.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

Experience.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

By, through, through the medium of, through the agency of, by means of, with.

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

'who has, carries, or supports the service'. Server, servant.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

To remain, to stay.

Always, perpetually, continually, ever.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Teacher.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

To come.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Last, final, ultimate, concluding, conclusive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Fortune, fate, luck, destiny.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Sea, ocean (huge expanse of water of which we cannot see the end).

To understand.

All ; whole, entire, complete.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

End.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Some, any, someone, anyone.

Because, since.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Mirror, looking glass.

To give.

Say.

Master.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To speak, to utter, to pronounce.
To bid.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Opposite, inimical, other, alien, higher.

Success, achievement.

Stage.
(Bābā) State, condition.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Or.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

That is, that is to say, namely (viz.).

Spiritual.
Pertaining to self: the soul.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A devotee.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

On all sides, all around, everywhere.

Divine vision.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To know, to become aware of, to perceive.

To swing, to oscillate, to dangle.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To lose, to squander.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Eye.

Subjects, public, people.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Near (in place or time), beside, proximate, close by, at hand.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

With, together, along with.
Company, association.

Second.

A star.
Fortune, fate, destiny.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A little, some, meagre, scanty.
Short.

Inauguration, release.
Uncovering.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Interruption, interference, meddling, obstacle, disturbance.

Emphatic form of yah: this very.

Now.

Good.
Well.
All right, well done.
So long.

Half a cycle, half a kalpa, 2500 years.

Ahead, in front of, before; in future.

Oh ! O !

Attraction, charm, allurement.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

For a long time.

Perception, consciousness, recollection.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To leave.
To abandon.
To release.

Body.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Gate.

To get.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Where, wherever.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Bank, shore, edge, border, verge.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Importance.
Significance.
Greatness.
Magnitude.

Natural.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

Cooperation, collaboration.

Who possesses power or strength, powerful, strong.

Connection, relationship.

Successful, effective, fruitful.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Side, direction.
Towards.

Title.

There.

The bestower of blessing, the one who grants a favor, a wish.

Atmosphere.

The world, universe.

Way.

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

If, if so be, in case, in the event of.

Attracted, charmed, allured.

Single, lonely, lonesome, solitary.

America.

A prefix meaning after, afterwards, like, along with, repeatedly, towards, etc.

Emotional experience, inner experience, realisation.

Other, another, different; separate.

To (treat as one's) own.
To adopt.
To appropriate.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Restlessness, anxiety.

Uncleanliness, impurity.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To be tied; to be fastened; to be bound; to be restricted.

A burden.

To fill, to refill.

Speech, address.

Divided, separated, separate.
Distinct, different, other.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Maid (female servant).

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Two, 2.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Follow.

To follow the Father (there is no article in hindi).

Cushion, throne, seat.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Group.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sea or ocean of Gyān, sea or ocean of Knowledge.

We.
(rustic form) I.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

A swing.
A cradle.

As much as, as many, how much, however much.

Life, animation, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Sometime, ever.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weak, feeble, ineffectual.

In front of, ahead of, before.

In place of, in lieu of, instead of.

Treasure.
Treasury, repository.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Line.

Very generous, very munificent.
Very generous person, very munificent person.

I. (personal pronoun)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Esteem, respect; honour, prestige, dignity.

Jewel, gem.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Number one.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Family, household.

Party.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Master, lord, ruler.
God.

Practice.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Equal, equivalent, similar, alike, identical, tantamount.

(Causative of samajhnā) To persuade, explain.

Magnificence, splendour, grandeur.

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Body.

Who possesses all powers, omnipotent, all-powerful, almighty.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Science.

Seat.

Except, but, with the exception (of).

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Place, spot, site.

Student.

Happy, contented.

Subtle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Clean, clear, neat, pure, transparent.

Breath, respiration.

Body.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

One who has made sacrifices, renouncer; a recluse.

On, upon, above, upward, over.

Year.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The atmosphere.

Useless, fruitless, futile, ineffective, unprofitable.

World.

Yād and pyār: remembrance and love, remembrance and affection.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Certainly, undoubtedly, positively, without fail.