गुरुवार 26 नवंबर 1981 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To do.
Also used after a transitive English verb to conjugate.

Colleague, co-worker.
Co-operating.
Co-operative.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

The soul, the spirit, the self.

Key.

And.
Else.
Other.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

No.
Not.

Spiritual.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Such, of this type.

Emphatic particle with a sense of exclusion : only.

To give.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(One) who practices yōg.

By, through, through the medium of, through the agency of, by means of, with.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Or.

Experience.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To remain, to stay.

Cooperation, collaboration.

All ; whole, entire, complete.

The bestower of blessing, the one who grants a favor, a wish.

The atmosphere.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

That is, that is to say, namely (viz.).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To know, to become aware of, to perceive.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Divine, ethereal, celestial.

For, for the sake of.

Towards.

To can, to be able to.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Occupation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

Silence.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Good.
Well.
All right, well done.
So long.

Doctor.

Similar to, like, resembling, as, such as.

To be born.

Birth, origin, genesis.
Life, existence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

That (to report indirect speech, example he says that).

Anyone, someone, any.

Because, since.

To take.

Mental, born of the mind.
Mentally, through the mind.

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Otherwise, or else, if not, lest, but for.
No, certainly not.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Special, specific, particular, distinctive, characteristic, typical.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Emphatic form of yah: this very.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To speak, to utter, to pronounce.
To bid.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Wealth, riches, money.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Duty.
To be done, to be accomplished.

Interrogative adjective and pronoun : which.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The aim, object, objective, target, goal.
Indicated, implied.

Secular, earthly, worldly, mundane.

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Master.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Confidence, faith, certainty.

Punjab.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Question.

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

A patient, a diseased.
Valetudinarian.
Ailing.

(superlative) Of all, the most.

prefix. With, along with, together with.
United; common; co-

Who possesses power or strength, powerful, strong.

Connection, relationship.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

Second.

'who has, carries, or supports the service'. Server, servant.

To think, to reflect, to ponder over, to consider.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Good feeling, auspicious feeling.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Body.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Certainly, undoubtedly, positively, without fail.

Now.

Today.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Among themselves, with each other or one another, together, mutually, in common, in concert.

By oneself, on one's own.

Firm, irrevocable, resolute, unwavering, steadfast.

Strength of arm, bodily strength or vigour.

Many, much.
Very.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Similar, identical, equal to the Father.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Even if, even though.

Future, coming.
Destiny, future.

Future; what has yet to be, what will be, the future.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Seed, kernel. Source, origin, primary cause.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To cause to be given, to cause to be handed over.

Daily routine.
Daily observance of bk rules throughout the day.

Double.

Foundation.

Gift.

Hidden, secret, latent, confidential.

We.
(rustic form) I.

Joyous, delighted, cheerful.

On this account, for this reason, hence, therefore.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

Where, wherever.

Physical, bodily.

As much as, as many, how much, however much.

To cause to be joined.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Ended, completed, concluded.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meeting, union, contact.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

Relation, relationship, connection.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Party.

Address, whereabouts, information, knowledge.

Leaf (of a tree).
Playing card.

Manner, way.

Conqueror of nature, conqueror of matter.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To enquire, to ask, to investigate, to interrogate, to question.

Kingdom, rule, reign, polity, the state.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Disease, illness, ailment, sickness, malady, affliction.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Finished, ended, concluded, terminated, completed.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(Causative of samajhnā) To persuade, explain.

Message.

Peace, calmness, quiet, tranquillity, quietude, silence.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To, upto, till, until, by.

Enthusiasm, zeal.

Enthusiasm, zeal.

Through speech.

(emphatic form of vah) That very, that very one.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Tree, shrub.

Way.

Or, either.

Remembrance, recollection, memory.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.