Avyakt murli for Thursday 26 November 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (79)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
बनना bannā (49)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
सहयोगी sahyōgī (39)
Colleague, co-worker.
Co-operating.
Co-operative.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (25)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
सदा sadā (23)
Always, perpetually, continually, ever.
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (20)
Inclusive emphatic particle: too, also, even.
आत्मा ātmā (19)
The soul, the spirit, the self.
key (18)
Key.
और aur (16)
And.
Else.
Other.
वरदान vardān (16)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
नहीं nahī̃ (15)
No.
Not.
रूहानी rūhānī (15)
Spiritual.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कार्य kārya (13)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
सहज sahaj (13)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
ऐसा aisā (12)
Such, of this type.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
देना dēnā (11)
To give.
सेवा sēvā (11)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
योगी yōgī (10)
(One) who practices yōg.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (9)
Some, any, someone, anyone.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (9)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (8)
Father.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वा vā (8)
Or.
अनुभव anubhav (7)
Experience.
ब्राह्मण brāhmaṇ (7)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
रहना rahnā (7)
To remain, to stay.
सहयोग sahyōg (7)
Cooperation, collaboration.
सर्व sarv (7)
All ; whole, entire, complete.
वरदानी vardānī (7)
The bestower of blessing, the one who grants a favor, a wish.
The atmosphere.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
चाहे chāhē (6)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हर har (6)
हरना harnā (6)
her (6)
जानना jānnā (6)
To know, to become aware of, to perceive.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आना ānā (5)
To come.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दैवी daivī (5)
Divine, ethereal, celestial.
के लिए kē liē (5)
For, for the sake of.
Towards.
सकना saknā (5)
To can, to be able to.
स्व sva (5)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (4)
To go, to depart, to lose, to flow.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
occupation (4)
Occupation.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (4)
To understand.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
silence (4)
Silence.
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
बन ban (3)
doctor (3)
Doctor.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कि ki (3)
That (to report indirect speech, example he says that).
कोई भी kōī bhī (3)
Anyone, someone, any.
क्योंकि kyōṅki (3)
Because, since.
लेना lēnā (3)
To take.
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पाना pānā (3)
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
प्रभाव prabhāv (3)
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (3)
Towards.
The best, good, excellent, superior.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यही yahī (3)
Emphatic form of yah: this very.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धन dhan (2)
Wealth, riches, money.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जीवन jīvan (2)
Life, animation, existence.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खुशी khuśhī (2)
Joy, delight, happiness.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मैं maĩ (2)
I. (personal pronoun)
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
master (2)
Master.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निश्चय niśhchay (2)
Confidence, faith, certainty.
पंजाब pañjāb (2)
Punjab.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
question (2)
Question.
राजऋषि rājr̥iṣhi (2)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
रोगी rōgī (2)
A patient, a diseased.
Valetudinarian.
Ailing.
सबसे sabsē (2)
(superlative) Of all, the most.
सह sah (2)
prefix. With, along with, together with.
United; common; co-
Who possesses power or strength, powerful, strong.
सम्बन्ध sambandh (2)
Connection, relationship.
संपर्क sampark (2)
शफा śhaphā (2)
Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.
second (2)
Second.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थान sthān (2)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
Good feeling, auspicious feeling.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तन tan (2)
Body.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अब ab (1)
Now.
आज āj (1)
Today.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपने आप apnē āp (1)
By oneself, on one's own.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भल bhal (1)
Even if, even though.
भावी bhāvī (1)
Future, coming.
Destiny, future.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दवाई davāī (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Daily routine.
Daily observance of bk rules throughout the day.
double (1)
Double.
foundation (1)
Foundation.
gift (1)
Gift.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (1)
(Relative pronoun) When.
जबान jabān (1)
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जलना jalnā (1)
जान jān (1)
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जुड़वाना juṛvānā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कायम kāyam (1)
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
लाना lānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मना manā (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलन milan (1)
Meeting, union, contact.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नाता nātā (1)
Relation, relationship, connection.
निरन्तर nirantar (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
पहला pahlā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
party (1)
Party.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
प्रकार prakār (1)
Manner, way.
Conqueror of nature, conqueror of matter.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रयत्न prayatna (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
राज rāj (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखाना rakhānā (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रिवाजी rivājī (1)
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सन्देश sandēśh (1)
Message.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शस्त्र śhastra (1)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सूरत sūrat (1)
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तत्पर tatpar (1)
Enthusiasm, zeal.
उतना utnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
वाचा vāchā (1)
Through speech.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदाता vardātā (1)
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
व्यक्ति vyakti (1)
way (1)
Way.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.