बुधवार 24 मार्च 1982 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Holiness, sanctity, purity.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Always, perpetually, continually, ever.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

That is, that is to say, namely (viz.).

And.
Else.
Other.

The soul, the spirit, the self.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Mental, born of the mind.
Mentally, through the mind.

Spiritual.

Happiness, pleasure, comfort, felicity, contentment.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A rose.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emotional experience, inner experience, realisation.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

To come.

To go, to depart, to lose, to flow.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Whole, entire, complete, perfect.

To know, to become aware of, to perceive.

Life, animation, existence.

Sometime, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Holy, sacred, pure.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Stage.
(Bābā) State, condition.

Such, of this type.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Delhi (the capital of India).
Threshold.

Say.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, for the sake of.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Check.

By, through, through the medium of, through the agency of, by means of, with.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

The soul, the spirit.

To can, to be able to.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To, upto, till, until, by.

Complication; entanglement; perplexity.

Remembrance, recollection, memory.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Experience.

Other, another, different; separate.

To (treat as one's) own.
To adopt.
To appropriate.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To speak, to utter, to pronounce.
To bid.

Second.
Other, another.
Next.

Full.

Joyous, delighted, cheerful.

(Relative pronoun) When.

Where, wherever.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Interrogative pronominal adverb) How far, how long, to what degree.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To lose, to squander.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

To take.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Labour, hard work, toil.
Industry, application.
Exercise.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Happiness and peace.

Or.

There.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Emphatic form of yah: this very.

Machine, instrument, amulet, talisman, mystical diagram.

Now.

Right, authority, command, possession, occupation, entitlement.

Ahead, in front of, before; in future.

Today.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(The) others.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

A matter, topic, subject, concern, fact, thing.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Face, countenance, mask, front.

Picture, painting, illustration, figure, photo.

To give.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Concentration (of mind).

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

In.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To live, to be alive.

Step, pace, footstep.

Fragrance, perfume, odour.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The aim, object, objective, target, goal.
Indicated, implied.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Part.

Percentage.

Notwithstanding, even then, in spite of that.

Plain.

Plane.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Question.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A bed, a bedstead.

(Causative of samajhnā) To persuade, explain.

Entirety, completeness; perfection.

Success, achievement.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Useless, fruitless, futile, ineffective, unprofitable.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

To come and go, to pay visits, to make calls.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Rest, comfort, relief.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Hope, expectation.
Wish, desire.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

Little garden, flower garden.

Many, much.
Very.

In place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Future; what has yet to be, what will be, the future.

By-plot.

On all sides, all around, everywhere.

Protection, shelter, patronage.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Permission.
Leave, holiday, furlough.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

(a form of address for) an elder sister.

Enemy, foe.

Earth.

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

Government.

Commotion, hustle.
Agitation, movement.

We.
(rustic form) I.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To wake up, to awaken.

To be born.

Birth, origin, genesis.
Life, existence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Throught the deed.

Towards.

A ray (of light), beam, sunbeam, moonbeam.

Because, since.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A large concourse of people for religious or commercial purposes, a fair.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Intoxication, drunkenness.

A leader.
Pioneer.

Number.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A bird.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Party.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

An angel, a divine messenger.

Condition, state, life of an angel.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Powerful.

Manner, way.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Flower.

Love, affection, amour, amorous relationship.

Spiritual.

Everything, all.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Finished, ended, concluded, terminated, completed.

The end, conclusion, termination.
Completion.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

The peaceful form or image (of the soul).

Body.

All ; whole, entire, complete.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

'who has, carries, or supports the service'. Server, servant.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happy, contented.

To be disentangled, to be unravelled, to be solved.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Then, at that time, afterwards, thereupon, therefore, hence.

A little, some, meagre, scanty.
Short.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

Through speech.

Present, existing; current.
The present.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Special, specific, particular, distinctive, characteristic, typical.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Or, either.

To remind.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.