Avyakt murli for Wednesday 24 March 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (89)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (80)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
key (45)
Key.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (25)
Inclusive emphatic particle: too, also, even.
पवित्रता pavitratā (25)
Holiness, sanctity, purity.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
सदा sadā (24)
Always, perpetually, continually, ever.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (22)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (20)
No.
Not.
अर्थात् arthāt (18)
That is, that is to say, namely (viz.).
और aur (18)
And.
Else.
Other.
आत्मा ātmā (17)
The soul, the spirit, the self.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
मन्सा mansā (10)
Mental, born of the mind.
Mentally, through the mind.
रूहानी rūhānī (10)
Spiritual.
सुख sukh (10)
Happiness, pleasure, comfort, felicity, contentment.
स्वरूप svarūp (10)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
गुलाब gulāb (9)
A rose.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
से sē (9)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अनुभूति anubhūti (8)
Emotional experience, inner experience, realisation.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्रमाण pramāṇ (8)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रहना rahnā (8)
To remain, to stay.
शान्ति śhānti (8)
Peace, calmness, quiet, tranquillity, quietude, silence.
आना ānā (7)
To come.
जाना jānā (7)
To go, to depart, to lose, to flow.
प्राप्ति prāpti (7)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सम्पूर्ण sampūrṇ (7)
Whole, entire, complete, perfect.
जानना jānnā (6)
To know, to become aware of, to perceive.
जीवन jīvan (6)
Life, animation, existence.
कभी kabhī (6)
Sometime, ever.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पवित्र pavitr (6)
Holy, sacred, pure.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
stage (6)
Stage.
(Bābā) State, condition.
ऐसा aisā (5)
Such, of this type.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देहली dēhlī (5)
Delhi (the capital of India).
Threshold.
कहना kahnā (5)
Say.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (5)
For, for the sake of.
क्यों kyō̃ (5)
Why.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (5)
To understand.
तिलक tilak (5)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
आचार्य āchārya (4)
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अगर agar (4)
If, if so be, in case, in the event of.
बाप bāp (4)
Father.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
check (4)
Check.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
कला kalā (4)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
निशानी niśhānī (4)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
रूह rūh (4)
The soul, the spirit.
सकना saknā (4)
To can, to be able to.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्वयं svayã (4)
तक tak (4)
To, upto, till, until, by.
उलझन uljhan (4)
Complication; entanglement; perplexity.
याद yād (4)
Remembrance, recollection, memory.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आना ānā (3)
अनुभव anubhav (3)
Experience.
अन्य anya (3)
Other, another, different; separate.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
full (3)
Full.
हर har (3)
हरना harnā (3)
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
her (3)
जब jab (3)
(Relative pronoun) When.
जहाँ jahā̃ (3)
Where, wherever.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
(Interrogative pronominal adverb) How far, how long, to what degree.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खोना khōnā (3)
To lose, to squander.
कि ki (3)
That (to report indirect speech, example he says that).
कोई kōī (3)
Some, any, someone, anyone.
लाना lānā (3)
लेना lēnā (3)
To take.
मंत्र mantra (3)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फैलाना phailānā (3)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
प्रभाव prabhāv (3)
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Happiness and peace.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
वैसा vaisā (3)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यही yahī (3)
Emphatic form of yah: this very.
यंत्र yantra (3)
Machine, instrument, amulet, talisman, mystical diagram.
अब ab (2)
Now.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
आगे āgē (2)
Ahead, in front of, before; in future.
आज āj (2)
Today.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अशुद्धि aśhuddhi (2)
औरों aurō̃ (2)
(The) others.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (2)
Continue.
चेहरा chēhrā (2)
Face, countenance, mask, front.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
देना dēnā (2)
To give.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Concentration (of mind).
hero (2)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जीना jīnā (2)
To live, to be alive.
कदम kadam (2)
Step, pace, footstep.
खुशबू khuśhbū (2)
Fragrance, perfume, odour.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
परखना parakhnā (2)
part (2)
Part.
percentage (2)
Percentage.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
plain (2)
Plain.
plane (2)
Plane.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
question (2)
Question.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शैया śhaiyā (2)
A bed, a bedstead.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
Entirety, completeness; perfection.
सफलता saphaltā (2)
Success, achievement.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सूक्ष्म sūkṣhma (2)
Subtle.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तीन tīn (2)
उड़ाना uṛānā (2)
व्यक्ति vyakti (2)
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आचरण ācharaṇ (1)
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
To come and go, to pay visits, to make calls.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अति ati (1)
attention (1)
Attention.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (1)
बगीचा bagīchā (1)
Little garden, flower garden.
बहुत bahut (1)
Many, much.
Very.
बजाए bajāē (1)
In place.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भासना bhāsnā (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बोल bōl (1)
by-plot (1)
By-plot.
On all sides, all around, everywhere.
Protection, shelter, patronage.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दीदी dīdī (1)
(a form of address for) an elder sister.
दुश्मन duśhman (1)
Enemy, foe.
earth (1)
Earth.
foot (1)
Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.
government (1)
Government.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलना hilnā (1)
जगना jagnā (1)
To wake up, to awaken.
जन्मना janamnā (1)
To be born.
जननी jananī (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (1)
Throught the deed.
Towards.
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
light (1)
Light.
(Bābā) Electricity.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मशहूर maśhhūr (1)
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नेता nētā (1)
A leader.
Pioneer.
number (1)
Number.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
पंछी pañchhī (1)
A bird.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पाया pāyā (1)
An angel, a divine messenger.
Condition, state, life of an angel.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
powerful (1)
Powerful.
प्रकार prakār (1)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुष्प puṣhp (1)
Flower.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रूहा rūhā (1)
Spiritual.
सब कुछ sab kuchh (1)
Everything, all.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (1)
Cooperation, collaboration.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संपर्क sampark (1)
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The peaceful form or image (of the soul).
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
searchlight (1)
A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (1)
शीतलता śhītaltā (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखी sukhī (1)
Happy, contented.
सुलझना sulajhnā (1)
To be disentangled, to be unravelled, to be solved.
सुलझाना suljhānā (1)
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
उलझना ulajhnā (1)
To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाचा vāchā (1)
Through speech.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (1)
Or, either.
To remind.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रा zarā (1)