रविवार 8 अप्रैल 1984 की अव्यक्त मुरली

Be an instrument. Act in His name. Act for the cause of God.

Royal court, hall of audience.

Timetable.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Politics.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A leader.
Pioneer.

Condition or life of trustee, trusteeship.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

An epithet of Lord Kr̥ṣṇa; the spring (season).

One who has made sacrifices, renouncer; a recluse.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Domestic.
A household.
Householder.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Brother. (= bhāī)

One who practices yōg to become a rājā (king).

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Judgment, decision, conclusion.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Honourable, revered, respectable.
Your honour.

Internal, intra.
Innate.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

The unlimited Father.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Right, authority, command, possession, occupation, entitlement.

Conqueror of the world, conqueror of the universe.

Good desire, good wish.

Descent (especially of the soul into a body), incarnation.

Busy.

Immovable, immobile, stationary, motionless, still, firm.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Lightness.
Cheapness.
Thinness.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Fear, apprehension, alarm, terror, dread.
Danger.

an exercise book.
A copy.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Blessing.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Sentiment, feeling, emotion.

'who has, carries, or supports the service'. Server, servant.

To remind.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

In exchange for, in return for, in lieu of.

Balance.

The sun of Gyān, sun of Knowledge.

Capable, competent.
Powerful.

Commotion, hustle.
Agitation, movement.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Free.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

A star.
Fortune, fate, destiny.

Kingdom, rule, reign, polity, the state.

Real, actual.
Accurate.

Perception, consciousness, recollection.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Immortal, eternal, undying.
A god, deity.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Good feeling, auspicious feeling.

Light, cheap, thin, faint.

Success, achievement.

Gentle, noble, good.
Well-being; good.

Even if, even though.

Gujarat, state of India.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

The Father Śiv.

Flower.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Education, instruction, teaching.
Moral.

To adorn, to dress, to embellish, to decorate.

Deprived.
Cheated, deceived, tricked.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Except, but, with the exception (of).

Variety.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The neck, the front part of the neck, throat, gullet.
Voice.

Opinion, view. Doctrine (which contains the author's opinions).

Congratulations, felicitations, greetings.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Limitless, unlimited, unbounded.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Country, land, native home, region, space.

Question.

Supreme Soul : Śiv and not Brahmā.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Labour, hard work, toil.
Industry, application.
Exercise.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Foundation.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As long as.
(with negation) until.

Who makes happiness.

Or.
That is.

Burden, load.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Indestructible, imperishable, everlasting, immortal, entire.

King, monarch, prince.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Importance.
Significance.
Greatness.
Magnitude.

Treasure.
Treasury, repository.

The three, all three.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Successful, effective, fruitful.

Where, wherever.

Body.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Conquest, victory, triumph.

Towards.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Who possesses all powers, omnipotent, all-powerful, almighty.

Finished, ended, concluded, terminated, completed.

The world, universe.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Got, obtained; procured, acquired.

Third.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Notwithstanding, even then, in spite of that.

Idol, statue, image.

Plan.

There.

Sight, view, vision, glance.
(Bābā) Vision, look.

Congratulations. Best wishes.

To make stay, to make remain.

In.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

High, lofty, tall, raised, elevated, exalted, eminent.

Nowadays, these days.

The best, good, excellent, superior.

I. (personal pronoun)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Future; what has yet to be, what will be, the future.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Position, situation, state, condition, stage, phase.

Body.

(The) others.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Useless, fruitless, futile, ineffective, unprofitable.

To sleep.

Intoxication, drunkenness.

Situated, located, placed.
Circumstanced.

Fortune, fate, luck, destiny.

Double.

With, together, along with.
Company, association.

To be born.

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Side, direction.
Towards.

To increase, to multiply, to grow, to progress, to advance.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

We.
(rustic form) I.

Life, animation, existence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Second.

(Causative of samajhnā) To persuade, explain.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emphatic form of yah: this very.

Or.

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

Today.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

That is, that is to say, namely (viz.).

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Anyone, someone, any.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Continue.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

If, if so be, in case, in the event of.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

The soul, the spirit, the self.

Always, perpetually, continually, ever.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

To go, to depart, to lose, to flow.

Experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To understand.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To give.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To remain, to stay.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Now.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)