रविवार 8 अप्रैल 1984 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

And.
Else.
Other.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To remain, to stay.

The best, good, excellent, superior.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Emphatic particle with a sense of exclusion : only.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

The soul, the spirit, the self.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Success, achievement.

Inclusive emphatic particle: too, also, even.

I. (personal pronoun)

No.
Not.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Right, authority, command, possession, occupation, entitlement.

That is, that is to say, namely (viz.).

Father.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

'who has, carries, or supports the service'. Server, servant.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All ; whole, entire, complete.

The world, universe.

To come.

Royal court, hall of audience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Continue.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Labour, hard work, toil.
Industry, application.
Exercise.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Kingdom, rule, reign, polity, the state.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Busy.

To give.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Be an instrument. Act in His name. Act for the cause of God.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

True, genuine, real.
Truthful, sincere, loyal, faithful.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Such, of this type.

Sentiment, feeling, emotion.

Where, wherever.

To go, to depart, to lose, to flow.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A leader.
Pioneer.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Got, obtained; procured, acquired.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Position, situation, state, condition, stage, phase.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

There.

Immovable, immobile, stationary, motionless, still, firm.

If, if so be, in case, in the event of.

Today.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Gentle, noble, good.
Well-being; good.

Country, land, native home, region, space.

By, through, through the medium of, through the agency of, by means of, with.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Commotion, hustle.
Agitation, movement.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

For, for the sake of.

That (to report indirect speech, example he says that).

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To understand.

Capable, competent.
Powerful.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Timetable.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

One who has made sacrifices, renouncer; a recluse.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Or.

Emphatic form of yah: this very.

To (treat as one's) own.
To adopt.
To appropriate.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Balance.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Second.
Other, another.
Next.

Domestic.
A household.
Householder.

Light, cheap, thin, faint.

In.

(Relative pronoun) When.

To know, to become aware of, to perceive.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Towards.

Treasure.
Treasury, repository.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Judgment, decision, conclusion.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Supreme Soul : Śiv and not Brahmā.

Notwithstanding, even then, in spite of that.

Politics.

One who practices yōg to become a rājā (king).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Finished, ended, concluded, terminated, completed.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

With, together, along with.
Company, association.

A star.
Fortune, fate, destiny.

Except, but, with the exception (of).

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Good feeling, auspicious feeling.

Good desire, good wish.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The three, all three.

Condition or life of trustee, trusteeship.

Remembrance, recollection, memory.

Real, actual.
Accurate.

Now.

Ahead, in front of, before; in future.

Nowadays, these days.

Immortal, eternal, undying.
A god, deity.

'not one'. Many, several, various, much, abundant.

Internal, intra.
Innate.

Experience.

Or.
That is.

(The) others.

Descent (especially of the soul into a body), incarnation.

Congratulations, felicitations, greetings.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.

The unlimited Father.

Fortune, fate, luck, destiny.

Even if, even though.

Perception, consciousness, recollection.

Future; what has yet to be, what will be, the future.

Fear, apprehension, alarm, terror, dread.
Danger.

Brother. (= bhāī)

Blessing.

Burden, load.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Body.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Double.

Sight, view, vision, glance.
(Bābā) Vision, look.

Foundation.

Free.

The neck, the front part of the neck, throat, gullet.
Voice.

Gujarat, state of India.

Knowledge directly taught by God.

The sun of Gyān, sun of Knowledge.

Lightness.
Cheapness.
Thinness.

As long as.
(with negation) until.

Conqueror of the world, conqueror of the universe.

Similar to, like, resembling, as, such as.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To be born.

Birth, origin, genesis.
Life, existence.

Life, animation, existence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Who makes happiness.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

an exercise book.
A copy.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

In exchange for, in return for, in lieu of.

In place of, in lieu of, instead of.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Because, since.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

An epithet of Lord Kr̥ṣṇa; the spring (season).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Importance.
Significance.
Greatness.
Magnitude.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Honourable, revered, respectable.
Your honour.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Congratulations. Best wishes.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Plan.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Flower.

Question.

To make stay, to make remain.

King, monarch, prince.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

Equal, equivalent, similar, alike, identical, tantamount.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

All, the whole, whole, entire, complete, universal.

Body.

Who possesses all powers, omnipotent, all-powerful, almighty.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Second.

Education, instruction, teaching.
Moral.

The Father Śiv.

Memory, remembrance.
Books of traditional code of Hindu law.

To remind.

To think, to reflect, to ponder over, to consider.

To sleep.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Situated, located, placed.
Circumstanced.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Third.

High, lofty, tall, raised, elevated, exalted, eminent.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Deprived.
Cheated, deceived, tricked.

Variety.

Conquest, victory, triumph.

Special, specific, particular, distinctive, characteristic, typical.

Useless, fruitless, futile, ineffective, unprofitable.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.