सोमवार 14 जनवरी 1985 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

The soul, the spirit, the self.

No.
Not.

Always, perpetually, continually, ever.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Auspicious, good.
The good, well-being.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

That is, that is to say, namely (viz.).

Thinking about auspicious or good things.

Such, of this type.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Knowledge directly taught by God.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

To know, to become aware of, to perceive.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

And.
Else.
Other.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Treasure.
Treasury, repository.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

By, through, through the medium of, through the agency of, by means of, with.

Say.

Capable, competent.
Powerful.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

All ; whole, entire, complete.

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Fortune, fate, luck, destiny.

To speak, to utter, to pronounce.
To bid.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Second.
Other, another.
Next.

Towards.

To think, to reflect, to ponder over, to consider.

The best, good, excellent, superior.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To can, to be able to.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To (treat as one's) own.
To adopt.
To appropriate.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

Chance.

Thinking, reflection, contemplation, musing, consideration.

Sight, view, vision, glance.
(Bābā) Vision, look.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Sometime, ever.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Spiritual.

All, entire, whole, total.
Every.
All people, everybody, the whole.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Special, specific, particular, distinctive, characteristic, typical.

Good.
Well.
All right, well done.
So long.

Theft, burglary, pilferage.

Day.

On this account, for this reason, hence, therefore.

To be born.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

I. (personal pronoun)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Intoxication, drunkenness.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Secret.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Who possesses power or strength, powerful, strong.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Company, association, contact.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Position, situation, state, condition, stage, phase.

Aspiration, gusto, zeal.

Useless, fruitless, futile, ineffective, unprofitable.

Now.

Ahead, in front of, before; in future.

Priceless, invaluable.

Not manifest, not apparent, imperceptible, indistinct.

Many, much.
Very.

To increase, to multiply, to grow, to progress, to advance.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Maid (female servant).

Considering oneself as the body.
Bodily pride.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Golden.

Clever, wise, intelligent, careful.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Happy, pleased.
Good.

Joy, delight, happiness.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Very generous, very munificent.
Very generous person, very munificent person.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Sweetmeat, confectionery.

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

To understand.

Connection, relationship.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

High, lofty, tall, raised, elevated, exalted, eminent.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Habit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Today.

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

Experience.

Other, another, different; separate.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Who considers himself the soul.

(The) others.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Remembrance of the Father.

Similar, identical, equal to the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Gentle, noble, good.
Well-being; good.

Future; what has yet to be, what will be, the future.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Entirely, completely, totally, wholly, universally, altogether.

Busy.

Continue.

Four.

On all sides, all around, everywhere.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Pleasant (to the heart).

Broken-hearted, comfortless; sorely afflicted.

A wall.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Enemy, foe.

First.

To lose, to waste, to squander.

A watch, time-piece.
Moment.
An hour.

Hatred, scorn, abhorrence, loathing.

To fall.

Group.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Sea or ocean of Gyān, sea or ocean of Knowledge.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Alacrity, gladness, joy, happiness.

As much as this, this much; so much, so many.

Step, pace, footstep.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

For, for the sake of.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To feed.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Lame, limping.
A lame man, a cripple.

Line.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Opulent, very prosperous, immensely rich.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The condition of being master, lord, owner.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

Feather.
Wing, pinion.

Party.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Then, again, afterwards, thereafter, in future, a second time.

Anew, afresh.

To turn.
To wander, to ramble, to walk about, to go round.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Practical form.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Composition, artistic creation; structure.
(Bābā) Creation.

The Creator and creation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

Beautiful, pretty, charming, winsome, attractive.

Night.

To repeat.

(superlative) Of all, the most.

Ordinary, simple, common, commonplace, usual, moderate.

Safe.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Support, backing, aid, succour. A strut.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Equal, equivalent, similar, alike, identical, tantamount.

Capability, competence.

(Causative of samajhnā) To persuade, explain.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

Far from, far off from.

'who has, carries, or supports the service'. Server, servant.

Silver.

Head.
Top, apex, highest part or point.

Creation.
The world.

Stage.
(Bābā) State, condition.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Good feeling, auspicious feeling.

Good desire, good wish.

To hear, to listen, to pay heed.
Hearing, audition.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Breath, respiration.

A dream.

Crown, diadem.

Body, mind and money.

A leg.

A little, some, meagre, scanty.
Short.

Candidate.

To fly.
To fade, to get dim, to vanish.
To explode.

Through speech.

Present, existing; current.
The present.

Time, hour.

Interruption, interference, meddling, obstacle, disturbance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Master of the world.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.