Avyakt murli for Monday 14 January 1985

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (71)

To be.
To happen, to occur.
To exist.
To be born.

का kā (64)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (39)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (37)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

K (30)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (27)

Inclusive emphatic particle: too, also, even.

आत्मा ātmā (26)

The soul, the spirit, the self.

नहीं nahī̃ (24)

No.
Not.

सदा sadā (23)

Always, perpetually, continually, ever.

तो tō (23)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (22)

To remain, to stay.

वाला vālā (22)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शुभ śhubh (21)

Auspicious, good.
The good, well-being.

key (19)

Key.

को kō (19)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

अर्थात् arthāt (18)

That is, that is to say, namely (viz.).

शुभ चिन्तन śhubh chintan (17)

Thinking about auspicious or good things.

ऐसा aisā (15)

Such, of this type.

ही hī (13)

Emphatic particle with a sense of exclusion : only.

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अपना apnā (12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ज्ञान gyān (12)

Knowledge directly taught by God.

से sē (12)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

स्वचिन्तन svachintan (12)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

जानना jānnā (10)

To know, to become aware of, to perceive.

जो jō (10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

और aur (9)

And.
Else.
Other.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

खजाना khajānā (9)

Treasure.
Treasury, repository.

शुभचिंतक śhubhchintak (9)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

चिन्तक chintak (8)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

द्वारा dvārā (8)

By, through, through the medium of, through the agency of, by means of, with.

कहना kahnā (8)

Say.

समर्थ samarth (8)

Capable, competent.
Powerful.

बापदादा bāpdādā (7)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (7)

To give.

सर्व sarv (7)

All ; whole, entire, complete.

आना ānā (6)

To come.

बच्चा bachchā (6)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (6)

Father.

भाग्य bhāgya (6)

Fortune, fate, luck, destiny.

बोलना bōlnā (6)

To speak, to utter, to pronounce.
To bid.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (6)

Second.
Other, another.
Next.

के प्रति kē prati (6)

Towards.

सोचना sōchnā (6)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

वा vā (6)

Or.

ब्राह्मण brāhmaṇ (5)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

कोई kōī (5)

Some, any, someone, anyone.

लगना lagnā (5)

लेकिन lēkin (5)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रंगना raṅgnā (5)

रत्न ratna (5)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

साज sāj (5)

सकना saknā (5)

To can, to be able to.

सेवा sēvā (5)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

अशुभ aśhubh (4)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

chance (4)

Chance.

चिन्तन chintan (4)

Thinking, reflection, contemplation, musing, consideration.

दृष्टि dr̥iṣhṭi (4)

Sight, view, vision, glance.
(Bābā) Vision, look.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (4)

To go, to depart, to lose, to flow.

कभी kabhī (4)

Sometime, ever.

कमजोर kamjōr (4)

Weak, feeble, ineffectual.

कमजोरी kamjōrī (4)

Weakness, feebleness ; deficiency ; debility.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (4)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

माता mātā (4)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पुण्य puṇya (4)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

रूहानी rūhānī (4)

Spiritual.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

स्वतः svataḥ (4)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

बन ban (3)

बोल bōl (3)

चोरी chōrī (3)

Theft, burglary, pilferage.

दिवस divas (3)

Day.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जन्मना janamnā (3)

To be born.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (3)

To take.

मैं maĩ (3)

I. (personal pronoun)

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नशा naśhā (3)

Intoxication, drunkenness.

रंग raṅg (3)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

राज़ rāz (3)

Secret.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शक्तिशाली śhaktiśhālī (3)

Who possesses power or strength, powerful, strong.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संग saṅg (3)

Company, association, contact.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सिर्फ sirph (3)

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

स्वयं svayã (3)

उमंग umaṅg (3)

Aspiration, gusto, zeal.

उड़ाना uṛānā (3)

वैसा vaisā (3)

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

अब ab (2)

Now.

आगे āgē (2)

Ahead, in front of, before; in future.

अमूल्य amūlya (2)

Priceless, invaluable.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बहुत bahut (2)

Many, much.
Very.

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

भरपूर bharpūr (2)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दासी dāsī (2)

Maid (female servant).

देह-अभिमान dēh-abhimān (2)

Considering oneself as the body.
Bodily pride.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

golden (2)

Golden.

हर har (2)

हरना harnā (2)

her (2)

होशियार hōśhiyār (2)

Clever, wise, intelligent, careful.

जमा jamā (2)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (2)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (2)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जितना jitnā (2)

As much as, as many, how much, however much.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (2)

interrogative pronoun. Who

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुश khuśh (2)

Happy, pleased.
Good.

खुशी khuśhī (2)

Joy, delight, happiness.

कि ki (2)

That (to report indirect speech, example he says that).

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (2)

Because, since.

लगा lagā (2)

मग्न magna (2)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महादानी mahādānī (2)

Very generous, very munificent.
Very generous person, very munificent person.

मनन manan (2)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मायाजीत māyājīt (2)

मिठाई miṭhāī (2)

Sweetmeat, confectionery.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

पधारना padhārnā (2)

पहला pahlā (2)

पर par (2)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

परचिन्तन parchintan (2)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

रचना rachnā (2)

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब कुछ sab kuchh (2)

Everything, all.

समझना samajhnā (2)

To understand.

सम्बन्ध sambandh (2)

Connection, relationship.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संपर्क sampark (2)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

second (2)

Second.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

उतना utnā (2)

वृत्ति vr̥itti (2)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

आदत ādat (1)

Habit.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (1)

If, if so be, in case, in the event of.

आज āj (1)

Today.

आना ānā (1)

अनादि-आदि anādi-ādi (1)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

अनुभव anubhav (1)

Experience.

अन्य anya (1)

Other, another, different; separate.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्म-अभिमानी ātma-abhimānī (1)

Who considers himself the soul.

औरों aurō̃ (1)

(The) others.

बहादुर bahādur (1)

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

busy (1)

Busy.

चलाना chalānā (1)

चलना chalnā (1)

Continue.

चार chār (1)

Four.

चरण charaṇ (1)

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

chancellor (1)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

cum (1)

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दशा daśhā (1)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ढीला ḍhīlā (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (1)

Heart, courage, spirit, will.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिलखुश dilkhuśh (1)

Pleasant (to the heart).

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

दीवार dīvār (1)

A wall.

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुश्मन duśhman (1)

Enemy, foe.

first (1)

First.

गंवाना ganvānā (1)

To lose, to waste, to squander.

घड़ी ghaṛī (1)

A watch, time-piece.
Moment.
An hour.

घृणा ghr̥iṇā (1)

Hatred, scorn, abhorrence, loathing.

गिरना girnā (1)

To fall.

group (1)

Group.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हम ham (1)

We.
(rustic form) I.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हुल्लास hullās (1)

Alacrity, gladness, joy, happiness.

इतना itnā (1)

As much as this, this much; so much, so many.

कदम kadam (1)

Step, pace, footstep.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के आगे kē āgē (1)

In front of, ahead of, before.

के लिए kē liē (1)

For, for the sake of.

के निमित्त kē nimitt (1)

के पीछे kē pīchhē (1)

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खिलाना khilānā (1)

To feed.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लहराना laharānā (1)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लाना lānā (1)

लंगड़ा laṅgṛā (1)

Lame, limping.
A lame man, a cripple.

line (1)

Line.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मालामाल mālāmāl (1)

Opulent, very prosperous, immensely rich.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मालिकपन mālikpan (1)

The condition of being master, lord, owner.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

margin (1)

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मोह mōh (1)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम निशान nām niśhān (1)

नमस्ते namastē (1)

नष्टोमोहा naṣhṭōmōhā (1)

Dispelled mōh :

  • Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
  • (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
    (Bābā) Destroyer of attachment, the one who dispels mōh.

निजी, निज nijī, nij (1)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

number one (1)

Number one.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पंख paṅkh (1)

Feather.
Wing, pinion.

party (1)

Party.

पात्र pātr (1)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिर से phir sē (1)

Anew, afresh.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

फुर्सत phursat (1)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

प्रैक्टिकल स्वरूप practical svarūp (1)

Practical form.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रति prati (1)

Towards.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पुरूषोत्तम purūṣhōttam (1)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचता और रचना rachtā aur rachnā (1)

The Creator and creation.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रमण ramaṇ (1)

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

रमण करना ramaṇ karnā (1)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

रमणीक ramaṇīk (1)

Beautiful, pretty, charming, winsome, attractive.

रात rāt (1)

Night.

repeat (1)

To repeat.

सबसे sabsē (1)

(superlative) Of all, the most.

सदाकाल sadākāl (1)

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

safe (1)

Safe.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहारा sahārā (1)

Support, backing, aid, succour. A strut.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समर्थी samarthī (1)

Capability, competence.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संगमयुगी saṅgamyugī (1)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

से दूर sē dūr (1)

Far from, far off from.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

silver (1)

Silver.

सिर sir (1)

Head.
Top, apex, highest part or point.

स्मृति स्वरूप smr̥iti svarūp (1)

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

stage (1)

Stage.
(Bābā) State, condition.

स्थान sthān (1)

Place, spot, site.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

शुभ कामना śhubh kāmnā (1)

Good desire, good wish.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू होना śhurū hōnā (1)

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वागत करना svāgat karnā (1)

श्वाँस śhvāṅs (1)

Breath, respiration.

स्वप्न svapn (1)

A dream.

ताज tāj (1)

Crown, diadem.

तन-मन-धन tan-man-dhan (1)

Body, mind and money.

तन्दरूस्त tandarūst (1)

टांग ṭāṅg (1)

A leg.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

उम्मीदवार ummīdvār (1)

Candidate.

उड़ना uṛnā (1)

To fly.
To fade, to get dim, to vanish.
To explode.

वाचा vāchā (1)

Through speech.

वरदाता vardātā (1)

वर्तमान vartamān (1)

Present, existing; current.
The present.

वेला vēlā (1)

Time, hour.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विशेषता viśhēṣhtā (1)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विश्व का मालिक viśhva kā mālik (1)

Master of the world.

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यथार्थ yathārth (1)

Real, actual.
Accurate.