गुरुवार 27 मार्च 1986 की अव्यक्त मुरली

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

A fort, castle.

A lover.
Loving, affectionate.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Study, education, learning.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Bargain, transaction.
Negotiation.
Goods, commodity.

Broken-hearted, comfortless; sorely afflicted.

With great force.
With much ado, with great pomp.

To teach, to instruct, to educate.

Maid (female servant).

To swing, to oscillate, to dangle.

Sleep.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Safe.

War, warfare, battle, fight, fighting, combat, hostilities.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Controlling power.

Stone.
Hard-hearted, heartless, unfeeling (person).

Remembrance of the Father.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Who possesses power or strength, powerful, strong.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Circumstance(s).
(Bābā) External situation, external condition.

Interruption, interference, meddling, obstacle, disturbance.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Feather.
Wing, pinion.

Third.

Someone else, anyone else.

In order, orderly.
According to his rank, his position.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Blessing, benediction.

The Heart and the Throne.

Love, affection, amour, amorous relationship.

Power, force, strength, might.

Love, affection.
Oil, oily substance.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The Father says.

Hurry, haste.
Quickly, urgently, immediately.

Perishable, destructible.

To fly.
To fade, to get dim, to vanish.
To explode.

Dependent.
Subordinate, subject to the authority of.
Under.

High, lofty, tall, raised, elevated, exalted, eminent.

Son of Brahmā.

Attachment, love, affection.

To shake, to jolt.
To swing.

Entirety, completeness; perfection.

Important, necessary, needful, compulsory, indispensable.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

A swing.
A cradle.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Flower.

Difficult, hard, intricate.
Difficulty, hardship.

Number one.

Slogan.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Restlessness, anxiety.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To feed.

Except, but, with the exception (of).

Commotion, hustle.
Agitation, movement.

Someone, anyone, any.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Direction.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Daughter of Brahmā.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Notwithstanding, even then, in spite of that.

Number.

Below, under, beneath, at the bottom, down, below.

Anew, afresh.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Group.

Family, household.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

By oneself, on one's own.

To recognize, to identify. To distinguish, to discern, to discriminate.

A thin cake of meal fried in ghī or oil.

Pity, mercy, compassion.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Foundation.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Condition, state, age, stage, phase.

Title.

Burden, load.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Attracted, charmed, allured.

(it) Means, that is.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Before, in front of; opposite, facing, confronting, being face to face.

Side, direction.
Towards.

Difference, distinction, distance.

The.

Life, animation, existence.

Word, term, sound.

Sweet, pleasant.
Sweetmeat, jaggery.

Out, outside, exterior, beyond, away.
A foreign land.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Labour, hard work, toil.
Industry, application.
Exercise.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Spiritual.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Near (in place or time), beside, proximate, close by, at hand.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Successful, effective, fruitful.

Subtle.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Body.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The inheritance. What our father leaves behind after he leaves.

To be contained, to enter, to fit, to permeate.

Otherwise, or else, if not, lest, but for.
No, certainly not.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Intoxication, drunkenness.

Gentle, noble, good.
Well-being; good.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Time.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Interrogative pronominal adverb : Where ?

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A little, some, meagre, scanty.
Short.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Ordinary, simple, common, commonplace, usual, moderate.

There.

Manner, way.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The three, all three.

Sometime, ever.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Why.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

To sleep.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

The world, universe.

Courage, boldness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

Or.

Time, occasion.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

The best, good, excellent, superior.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

Where, wherever.

Or, either.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To can, to be able to.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Emphatic form of yah: this very.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

As much as, as many, how much, however much.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Remembrance, recollection, memory.

Special, specific, particular, distinctive, characteristic, typical.

Joy, delight, happiness.

With, together, along with.
Company, association.

Here, hither, in/at this place.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Because, since.

All ; whole, entire, complete.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

To hear, to listen, to pay heed.
Hearing, audition.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

By, through, through the medium of, through the agency of, by means of, with.

A postposition denoting the subject (ergative case that is to say with a past participle).

Many, much.
Very.

Position, situation, state, condition, stage, phase.

Two, 2.

On this account, for this reason, hence, therefore.

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Ahead, in front of, before; in future.

Anyone, someone, any.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Today.

To speak, to utter, to pronounce.
To bid.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

I. (personal pronoun)

Then, again, afterwards, thereafter, in future, a second time.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

(Relative pronoun) When.

Experience.

To turn.
To wander, to ramble, to walk about, to go round.

To (treat as one's) own.
To adopt.
To appropriate.

Always, perpetually, continually, ever.

Father.

To put, to place, to keep, to possess, to have, to employ, to appoint.

That is, that is to say, namely (viz.).

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

Now.

Opposite, inimical, other, alien, higher.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)