बुधवार 3 फ़रवरी 1988 की अव्यक्त मुरली

Faith.

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

Hope, expectation.
Wish, desire.

Separate, disunited.

Mother.

The liver.
The heart.
Courage.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

100 lākh, 10 000 000.

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

Balance.

A guess, estimate, surmise, supposition.
Inference.

To give a dazzling light, to glitter, shine.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Auspicious, good.
The good, well-being.

Collision, clash, impact, confrontation.

Hindu.
Indian

Existing from of old, immemorial; continuing, eternal.

The soul, the spirit.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Thread.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

Good desire, good wish.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Miss.

Centre.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

Plain.

Plane.

Regard.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

Christian.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Creator one who makes.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good feeling, auspicious feeling.

A certificate.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Forest, wood, wilderness.

Pertaining or belonging to another, not one's own, alien, foreign.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Long, lengthy, tall.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Bothered, worried, troubled, harassed.

Brāhmaṇ community or family.

Hundred, 100.
Many, numerous.

Enthusiasm, zeal.

Fast speed.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Education, instruction, teaching.
Moral.

Family, household.

Service centre.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Born, created, begotten, produced, earned.
Income, gain, production.

(A feeling of) ownness, affinity.

Towards.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Sentiment, feeling, emotion.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Feeling.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

To wake up, to awaken.

Army, the military.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To feel.

Complete satisfaction, contentment, gratification.

Love, affection.
Oil, oily substance.

Who possesses power or strength, powerful, strong.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Light, cheap, thin, faint.

Spiritual, pertaining to the soul or the Supreme Soul.

In exchange, in return, in lieu.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Pearl.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Conquering, victorious, triumphant.
A conqueror.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Message.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Unselfish, selfless.

Light, flame, lustre.
Vision.

Magnificence, splendour, grandeur.

Heart, courage, spirit, will.

Aspiration, gusto, zeal.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Sleep.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Duty.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Sign, signal, hint, indication, gesture.

Night.

Towards.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Father, procreator, progenitor.

Inhabitant of Bhārat.

Yes (polite), Yes Sir, yes Madam.

Permission.
Leave, holiday, furlough.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Answer, reply.
North.
Later.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Immersed in deep meditation , absorbed in Yoga.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

'who has, carries, or supports the service'. Server, servant.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Question, query, interrogation, interpellation, problem.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Satisfied, gratified, content.

Deprived.
Cheated, deceived, tricked.

Corner.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

(suffix) Having the form of, of the shape of, similar to.

Anything, whatsoever, anything at all.

In order, orderly.
According to his rank, his position.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To hide, to lurk.
To set.
To be covered.

Busy.

A lover.
Loving, affectionate.

The inheritance. What our father leaves behind after he leaves.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Limitless, unlimited, unbounded.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

See.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Certainly, undoubtedly, positively, without fail.

Low.

Farewell, sending off, departure.
Present made at the time of departure.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Weak, feeble, ineffectual.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Similar, identical, equal to the Father.

Composition, artistic creation; structure.
(Bābā) Creation.

Only, merely, barely.
Mere, bare, sheer.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Kingdom, rule, reign, polity, the state.

Spiritual.

Change.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

In, inside, within.

Practical.

Happy, pleased.
Good.

Where, wherever.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Fast.

Equal, equivalent, similar, alike, identical, tantamount.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To make stay, to make remain.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

A dream.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

There.

Prayer.
Blessing.

Interrogative pronominal adverb : Where ?

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Why.

Attracted, charmed, allured.

Necessity, need, requirement.

Self (myself, himself, itself, &c.).
Own, private, personal.

Importance.
Significance.
Greatness.
Magnitude.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Party.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Yes, yea.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In place of, in lieu of, instead of.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply, to grow, to progress, to advance.

Establishment.
(in particular) The establishment of the new world.

(emphatic form of vah) That very, that very one.

To pass.

Commotion, hustle.
Agitation, movement.

Genitive case of vah : of him, of her, of that, his, her.

Body.

sab + kō : everything, everyone.

Welfare.

Conquest, victory, triumph.

Time, occasion.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be contained, to enter, to fit, to permeate.

I. (personal pronoun)

With, together, along with.
Company, association.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Labour, hard work, toil.
Industry, application.
Exercise.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Cooperation, collaboration.

Word, term, sound.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Joy, delight, happiness.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Two, 2.

Last.

Here, hither, in/at this place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Picture, painting, illustration, figure, photo.

To think, to reflect, to ponder over, to consider.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Check.

To put in, to pour, to drop, to thrust.

Ahead, in front of, before; in future.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

To forget.

Right, authority, command, possession, occupation, entitlement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To reach, to arrive.

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

Chance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Sometime, ever.

To cause to hear, to relate, to read out, to recite, to pronounce.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Number.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Part.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ordinary, simple, common, commonplace, usual, moderate.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To, upto, till, until, by.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To enquire, to ask, to investigate, to interrogate, to question.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Or.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Difficult, hard, intricate.
Difficulty, hardship.

Father.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Useless, fruitless, futile, ineffective, unprofitable.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A postposition denoting the subject (ergative case that is to say with a past participle).

To hear, to listen, to pay heed.
Hearing, audition.

We.
(rustic form) I.

(superlative) Of all, the most.

Intoxication, drunkenness.

To sing, to chant.
A song.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Memory, remembrance.
Books of traditional code of Hindu law.

Fortune, fate, luck, destiny.

Several, sundry, divers, some, some few.

Near (in place or time), beside, proximate, close by, at hand.

Remembrance, recollection, memory.

Or, either.

Success, achievement.

Anyone, someone, any.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as, as many, how much, however much.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

All ; whole, entire, complete.

Second.
Other, another.
Next.

On all sides, all around, everywhere.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To can, to be able to.

Side, direction.
Towards.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

If, if so be, in case, in the event of.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Yād and pyār: remembrance and love, remembrance and affection.

Because, since.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

On this account, for this reason, hence, therefore.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Many, much.
Very.

Special, specific, particular, distinctive, characteristic, typical.

That is, that is to say, namely (viz.).

For, for the sake of.

(Relative pronoun) When.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

By, through, through the medium of, through the agency of, by means of, with.

Father.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Always, perpetually, continually, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

Say.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Experience.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

To come.

Now.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)