बुधवार 15 नवंबर 1989 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Heart, courage, spirit, will.

Emphatic particle with a sense of exclusion : only.

Say.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To come.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Always, perpetually, continually, ever.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The brain, mind intellect; conceit.

That (to report indirect speech, example he says that).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Life, animation, existence.

I. (personal pronoun)

Or, either.

If, if so be, in case, in the event of.

To give.

To remain, to stay.

Such, of this type.

On this account, for this reason, hence, therefore.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bothered, worried, troubled, harassed.

Question.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or.

Good.
Well.
All right, well done.
So long.

Continue.

Second.
Other, another.
Next.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

That is, that is to say, namely (viz.).

Many, much.
Very.

(Relative pronoun) When.

Magnificence, splendour, grandeur.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Some, any, someone, anyone.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Check.

Several, sundry, divers, some, some few.

For, for the sake of.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To be contained, to enter, to fit, to permeate.

Peace, calmness, quiet, tranquillity, quietude, silence.

To, upto, till, until, by.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Now.

Brake.

Prayer.
Blessing.

As much as this, this much; so much, so many.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Minute.

Difficult, hard, intricate.
Difficulty, hardship.

Number.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

(The) others.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Fail.

Knowledge directly taught by God.

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Because, since.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Except, but, with the exception (of).

Use.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

War, warfare, battle, fight, fighting, combat, hostilities.

Ahead, in front of, before; in future.

Order.

Today.

Experience.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To speak, to utter, to pronounce.
To bid.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Two, 2.

Full stop.

Group.

Similar to, like, resembling, as, such as.

Birth, origin, genesis.
Life, existence.

Anyone, someone, any.

Why.

Last.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Point.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

To think, to reflect, to ponder over, to consider.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Time.

To fly.
To fade, to get dim, to vanish.
To explode.

Conquering, victorious, triumphant.
A conqueror.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Obedient.

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Bombay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply, to grow, to progress, to advance.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Eye.

To be born.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

After.

Effort, endeavour.

A chair.
Plinth (of a building).
A position of authority, authority.

(it) Means, that is.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Labour, hard work, toil.
Industry, application.
Exercise.

Number one.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Botheration, worry, trouble, harassment.

To pass.

Towards.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

With, together, along with.
Company, association.

Self-transformation.

Then, at that time, afterwards, thereupon, therefore, hence.

Teacher.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

Here, hither, in/at this place.

Immovable, immobile, stationary, motionless, still, firm.

All of a sudden, suddenly, unexpectedly.

Etcetera.
Beginning.
Early, initial, primordial.

'not so', Do not believe.

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

In exchange, in return, in lieu.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Speech, address.

Business.

City.

Contract.

Course.

Delhi (the capital of India).
Threshold.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Earth.

Foundation.

Full.

To pass fully.

We.
(rustic form) I.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Weak, feeble, ineffectual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Master.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Might.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To be confused.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Powerful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

To understand.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Confluence, union, meeting.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Satisfied, gratified, content.

Success, achievement.

Who possesses all powers, omnipotent, all-powerful, almighty.

Situated, located, placed.
Circumstanced.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Stop.

To hear, to listen, to pay heed.
Hearing, audition.

Sun.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Contract.

An arrow.

Third.

Title.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Beneficial, favourable, helping, obliging.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Certainly, undoubtedly, positively, without fail.

Habit.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Short term.

End.

Experienced, veteran, seasoned.

Emotional experience, inner experience, realisation.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Someone else, anyone else.

Necessity, need, requirement.

Father.

Balance.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

'Without understanding'. Unintelligent, stupid.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Even if, even though.

To fill, to refill.

Hope, dependence, trust, reliance, assurance, confidence, faith.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Illness, sickness, disease, ailment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Talk, conversation; manner of speech; altercation.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Busy.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

The moon.

On all sides, all around, everywhere.

Centre.

Chance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Country, land, native home, region, space.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second and/or third.

Example.

Difference, distinction, distance.

Final.

A rose.

Commotion, hustle.
Agitation, movement.

To shake, to jolt.
To swing.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Wish, desire, will.

Examination, test.

In.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

A saying, proverb.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Duty.
To be done, to be accomplished.

Interrogative adjective and pronoun : which.

Towards.

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Joy, delight, happiness.

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

Secular, earthly, worldly, mundane.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Majority.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Human.
A man, human being.
Mankind.

Mental, born of the mind.
Mentally, through the mind.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Meeting, union, contact.

Minority.

Sweet, pleasant.
Sweetmeat, jaggery.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Eye.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Order.

Born, created, begotten, produced, earned.
Income, gain, production.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A bird.

Circumstance(s).
(Bābā) External situation, external condition.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Dependent, subservient, under another's control.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Power.

Manner, way.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To enquire, to ask, to investigate, to interrogate, to question.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

To repeat.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Spiritual.

To stop, to halt, to stay, to stagnate, to stand.

(superlative) Of all, the most.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Connection, relationship.

Power to dispose of, energy to wind up, strength to finish.

(Causative of samajhnā) To persuade, explain.

Body.

'who has, carries, or supports the service'. Server, servant.

Memory, remembrance.
Books of traditional code of Hindu law.

Establishment.
(in particular) The establishment of the new world.

Subject.

Subtle.

Beneficial, favorable to oneself, self-helping, obliging to oneself.

A dream.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Enthroned, installed on the throne.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Some, somewhat, a little.

To last.
To stay.
To tarry.
To stand (one's ground).

Touching.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

There.

Farewell, sending off, departure.
Present made at the time of departure.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Power of Yōg.

A pair, couple; both, the two.

Reasonable, rational, logical.
Appropriate.