सोमवार 25 दिसंबर 1989 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
To be.
To happen, to occur.
To exist.
To be born.
का kā (125)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
To do.
Also used after a transitive English verb to conjugate.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
No.
Not.
Inclusive emphatic particle: too, also, even.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
And.
Else.
Other.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Father.
Key.
To remain, to stay.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
K (37)
The letter K of our alphabet (used as an initial in acronyms).
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Emphatic particle with a sense of exclusion : only.
Always, perpetually, continually, ever.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Say.
To give.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Joy, delight, happiness.
Some, any, someone, anyone.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Such, of this type.
To come.
Good.
Well.
All right, well done.
So long.
Life, animation, existence.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
On this account, for this reason, hence, therefore.
I. (personal pronoun)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Now.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Gift.
Fragrance, perfume, odour.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
That (to report indirect speech, example he says that).
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
That is, that is to say, namely (viz.).
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
The soul, the spirit, the self.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Similar to, like, resembling, as, such as.
In front of, ahead of, before.
For, for the sake of.
Spiritual.
Or, either.
Sometime, ever.
Happy, pleased.
Good.
Congratulations. Best wishes.
Today.
Someone else, anyone else.
Pleasant (to the heart).
To sing, to chant.
A song.
A rose.
To go, to depart, to lose, to flow.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
Continue.
Father.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Because, since.
To take.
A postposition denoting the subject (ergative case that is to say with a past participle).
Worry, anxiety, care, concern.
To understand.
Side, direction.
Towards.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Busy.
Second.
Other, another.
Next.
As much as this, this much; so much, so many.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Labour, hard work, toil.
Industry, application.
Exercise.
Sweetmeat, confectionery.
To dance.
To caper, or frisk about.
The best, good, excellent, superior.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
If, if so be, in case, in the event of.
To (treat as one's) own.
To adopt.
To appropriate.
Many, much.
Very.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
To increase, to multiply, to grow, to progress, to advance.
Heart, courage, spirit, will.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
By, through, through the medium of, through the agency of, by means of, with.
We.
(rustic form) I.
(Relative pronoun) When.
Birth, origin, genesis.
Life, existence.
As much as, as many, how much, however much.
Weak, feeble, ineffectual.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Ended, completed, concluded.
Anyone, someone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Circumstance(s).
(Bābā) External situation, external condition.
A day.
Everyday, daily.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Memory, remembrance.
Books of traditional code of Hindu law.
Or.
Attracted, charmed, allured.
Experience.
Carefree emperor.
To lose one's way, to go astray.
To gad, to meander, to wander about.
Small, little, short, young, petty, subordinate, junior, insignificant.
Picture, painting, illustration, figure, photo.
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
To be born.
Intoxication, drunkenness.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
All, the whole, whole, entire, complete, universal.
With, together, along with.
Company, association.
To, upto, till, until, by.
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
Emphatic form of yah: this very.
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Etcetera.
Beginning.
Early, initial, primordial.
Boundless, limitless.
The inner voice that comes at the time of meditation.
Impossible.
Inconceivable; improbable.
Indestructible, imperishable, everlasting, immortal, entire.
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
A matter, topic, subject, concern, fact, thing.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
Face, countenance, mask, front.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Doctor.
A bouquet.
Knowledge directly taught by God.
To know, to become aware of, to perceive.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
To feed.
Of happy lot or portion, fortunate, lucky.
Why.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Temple.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
(superlative) Of all, the most.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Branch.
Division, section, sect, school.
Tributary.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
To be contained, to enter, to fit, to permeate.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
To think, to reflect, to ponder over, to consider.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Then, at that time, afterwards, thereupon, therefore, hence.
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
To fly.
To fade, to get dim, to vanish.
To explode.
There.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Certainly, undoubtedly, positively, without fail.
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
A man, human being.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
'not one'. Many, several, various, much, abundant.
Not manifest, not apparent, imperceptible, indistinct.
Father.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Battery.
Burden, load.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Worry, concern, anxiety, care.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
A god, deity, divine being. (does not apply to God)
Just pride, boast, glory.
Group.
Palm of the hand.
Where, wherever.
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
Interrogative pronominal adverb : Where ?
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
Sweet-smelling, fragrant, odoriferous, aromatic.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Difficult, hard, intricate.
Difficulty, hardship.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Confidence, faith, certainty.
To reach, to arrive.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Flower.
Everything, all.
(genitive case of sab) Of everyone.
Ordinary, simple, common, commonplace, usual, moderate.
To can, to be able to.
All ; whole, entire, complete.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
A little, some, meagre, scanty.
Short.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Tree, shrub.
Here, hither, in/at this place.
Right, authority, command, possession, occupation, entitlement.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
An incense stick.
Ahead, in front of, before; in future.
The end.
At last, after all.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
Emotional experience, inner experience, realisation.
Other, another, different; separate.
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
Emperor, king, monarch, sovereign.
Out, outside, exterior, beyond, away.
A foreign land.
Closed, shut, locked, locked up.
Stopped, discontinued.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Limitless, unlimited, unbounded.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Fortune, fate, luck, destiny.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
Future; what has yet to be, what will be, the future.
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
Bulb.
Card.
Check.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Country, land, native home, region, space.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
To cause to be given, to cause to be handed over.
The brain, mind intellect; conceit.
Prayer.
Blessing.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
One another.
Full.
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
A watch, time-piece.
Moment.
An hour.
Joyous, delighted, cheerful.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Courage, boldness.
Diamond.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
To wake up, to awaken.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Interrogative adverb: When? At what time ?
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
interrogative pronoun. Who
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
Effort, endeavour.
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Mental, born of the mind.
Mentally, through the mind.
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Service, job, employment.
Operation.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Notwithstanding, even then, in spite of that.
Father, procreator, progenitor.
Pōtrā or dhōtrā, grandson (son of a son or daughter).
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Got, obtained; procured, acquired.
Towards.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
To make stay, to make remain.
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
To stop, to halt, to stay, to stagnate, to stand.
Word, term, sound.
sab + kō : everything, everyone.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Who possesses power or strength, powerful, strong.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Second.
Except, but, with the exception (of).
Position, situation, state, condition, stage, phase.
Sun.
Power, force, strength, might.
Teacher.
Time.
Timetable.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Variety.
Foreign country.
The world, universe.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Habit.
Half a cycle, half a kalpa, 2500 years.
Who doesn't have gyān.
Oh ! O !
Nowadays, these days.
Single, lonely, lonesome, solitary.
Different, separate, apart, distinct.
Tranquillity, peace.
(Bābā) Without thoughts.
Priceless, invaluable.
In, inside, within.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
According to, in conformity with.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Restlessness, anxiety.
(The) others.
Little garden, flower garden.
The abode of the blessed, Paradise.
Struck.
O'clock.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Everything else, everyone else, all the rest.
Children, family.
The Father says.
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
Wick, lamp, taper, light.
Limitless, unlimited, unbounded.
Excessive, too, too much.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Brother.
Gentle, noble, good.
Well-being; good.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To fill, to refill.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
Vogue.
Usage, custom.
Conduct.
To leave.
To abandon.
To release.
To free.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Circumstance.
Combined.
To put in, to pour, to drop, to thrust.
To become a divinity.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
A grandson, the son of a daughter.
Broken-hearted, comfortless; sorely afflicted.
The Heart and the Throne.
Divine, heavenly, celestial, supernatural, magical, wonderful.
Two, 2.
Double.
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
'thinking far' ; Far-sighted, prudent, sagacious.
Earth.
Concentrated on the same point, intent, resolute.
Exercise.
Difference, distinction, distance.
To fix.
Foreign.
Abroad.
Foreigner.
Free.
Future.
Mistake, error, fault.
An abusive or contumelious expression, abuse, foul or insulting language.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Golden aged.
Eclipse.
Taking, catching, seizing.
Domestic.
A household.
Householder.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Light, cheap, thin, faint.
Each, every.
Each one, everybody.
To laugh, to deride, to ridicule, to joke.
To raise your hand.
Healthy and wealthy.
Clever, wise, intelligent, careful.
Hospital.
In.
As long as.
(with negation) until.
Inanimate, immovable, inert.
Idiot, stupid.
To stud, to inlay, to fix, to set, to mount, to put in.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Weakness, feebleness ; deficiency ; debility.
Throught the deed.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Interrogative adjective and pronoun : which.
In place of, in lieu of, instead of.
Treasure.
Treasury, repository.
To eat and drink.
Food, eating and drinking.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Self (myself, himself, itself, &c.).
Own, private, personal.
Knowledgeful.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Secular, earthly, worldly, mundane.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Importance.
Significance.
Greatness.
Magnitude.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
To experience, to feel, to perceive.
Known.
Evident, apparent.
(it) Means, that is.
Pleasure, relish, savour, taste, flavour, fun, jollity.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet, pleasant.
Sweetmeat, jaggery.
Love, affection, fondness.
Cost, price, worth, value.
Idol, statue, image.
Name.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Below, under, beneath, at the bottom, down, below.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Carefree, assured, convinced, unconcerned.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Offer.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
Pertaining or belonging to another, not one's own, alien, foreign.
Study, education, learning.
To teach, to instruct, to educate.
Past.
Address, whereabouts, information, knowledge.
Husband, master.
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
Pride.
Sparkle of happiness.
Intoxication.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Son of a son, grandson.
Master, lord, ruler.
God.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
Present.
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
Love, affection, amour, amorous relationship.
King, monarch, prince.
Queen, beloved.
A ceremony, ritual.
Formality.
Custom, practice.
Night.
Result.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
To weep, to cry, to bewail, to lament.
Spiritual.
Safe.
Colleague, co-worker.
Co-operating.
Co-operative.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
Equal, equivalent, similar, alike, identical, tantamount.
Capable, competent.
Powerful.
Connection, relationship.
Peace, calmness, quiet, tranquillity, quietude, silence.
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.
Success, achievement.
Body.
Who possesses all powers, omnipotent, all-powerful, almighty.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
Far from, far off from.
See.
'who has, carries, or supports the service'. Server, servant.
A star.
Fortune, fate, destiny.
To sleep.
Creation.
The world.
Stage.
(Bābā) State, condition.
Situated, located, placed.
Circumstanced.
Auspicious, good.
The good, well-being.
Happiness, pleasure, comfort, felicity, contentment.
Subtle.
To hear, to listen, to pay heed.
Hearing, audition.
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Trunk (of a tree).
Right, correct, exact, proper, true.
All right; precisely, accurately.
To last.
To stay.
To tarry.
To stand (one's ground).
The three, all three.
The spleen.
The palm of the hand or sole of the foot.
Touching.
Equal; similar (to); comparable (in weight or significance).
High, lofty, tall, raised, elevated, exalted, eminent.
Enthusiasm, zeal.
Through speech.
Year.
Present, existing; current.
The present.
Atmosphere.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Learning, knowledge, education, science, discipline, skill.
Conquering, victorious, triumphant.
A conqueror.
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
Important, necessary, needful, compulsory, indispensable.