मंगलवार 2 नवंबर 2004 की अव्यक्त मुरली

Respect, honour, prestige.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Present, ready.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Beneficial, favourable, helping, obliging.

Honourable, revered, respectable.
Your honour.

Dryness, roughness, curtness, bluntness, absence of sympathy, inconsiderateness.

Right hand. One who is a helpful member.

Karnataka (a state of India).

Beneficial, favorable to oneself, self-helping, obliging to oneself.

Hand.

Arrangement.
Order, method; discipline.
Organisation.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Esteem, respect; honour, prestige, dignity.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Bridegroom.
A boon.
Good, excellent, beautiful.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(superlative of kam) At the very least.

City, town.

Order.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Programme.
(Bābā) Event.

Advertise.

A megaevent. A very large-scale event (at least 100,000 people).

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To live, to be alive.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Underline.

Hostel.

Complaint, twitting, reproach.

Address.

Order.

To sow, to plant.

Media.

Energy.

Sadness, dejection, melancholy.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Hundred, 100.
Many, numerous.

Centre.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Fast speed.

(Epithet of the deity) Endowed with all the qualities.

Wait.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

In order, orderly.
According to his rank, his position.

To raise your hand.

Email.

-th.

Prayer.
Blessing.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Golden.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Congratulations. Best wishes.

The account of puṇya, the account of good deeds.

Hall.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Property, estate, wealth, affluence, prosperity.

Obedient.

Hurry, haste.
Quickly, urgently, immediately.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Shoulder.
(Bābā) Head.

Note.

To remind.

Nature.

The Heart and the Throne.

Number one.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Who possesses all powers, omnipotent, all-powerful, almighty.

Seated in the heart and on the throne.

Before, in front of; opposite, facing, confronting, being face to face.

Result.

Equality, equivalence; parity, similarity, likeness.

To be contained, to enter, to fit, to permeate.

Thousand, 1000.

To respond.
Response.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Dependent.
Subordinate, subject to the authority of.
Under.

Known.
Evident, apparent.

Invitation.

To shake, to jolt.
To swing.

Entirety, completeness; perfection.

Zone.

Heart, courage, spirit, will.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Circumstance(s).
(Bābā) External situation, external condition.

Right.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Student.

Love, affection.
Oil, oily substance.

To demand, to ask, to call for, to claim, to invite, to solicit.

Good desire, good wish.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

A call, summons, invocation, citation.

Minute.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

Chance.

A lover.
Loving, affectionate.

The inheritance. What our father leaves behind after he leaves.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Necessity, need, requirement.

Difficult, hard, intricate.
Difficulty, hardship.

Army, the military.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Anew, afresh.

An angel, a divine messenger.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Introduction, acquaintance, familiarity.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Place, spot, site.

Natural.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Weak, feeble, ineffectual.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To dance.
To caper, or frisk about.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Similar, identical, equal to the Father.

Subject.

To follow the Father (there is no article in hindi).

Check.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Balance.

Courage, boldness.

First.

Different, separate, apart, distinct.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Follow.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To pass.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Etcetera.
Beginning.
Early, initial, primordial.

Right, authority, command, possession, occupation, entitlement.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

And.
So.

Title.

Who makes happiness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Burden, load.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The aim, object, objective, target, goal.
Indicated, implied.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A god, deity, divine being. (does not apply to God)

Seed, kernel. Source, origin, primary cause.

Yes, yea.

To emerge.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In place of, in lieu of, instead of.

Near (in place or time), beside, proximate, close by, at hand.

On all sides, all around, everywhere.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Divided, separated, separate.
Distinct, different, other.

Anything, whatsoever, anything at all.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Attention.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mental, born of the mind.
Mentally, through the mind.

sab + kō : everything, everyone.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Second.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(superlative) Of all, the most.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Where, wherever.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Happy, pleased.
Good.

Sight, view, vision, glance.
(Bābā) Vision, look.

Father.

Teacher.

The atmosphere.

Step, pace, footstep.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

You (between equals).

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A little, some, meagre, scanty.
Short.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

'not so', Do not believe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

After.

There.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Each, every.
Each one, everybody.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The world, universe.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Why.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Body.

To reach, to arrive.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sometime, ever.

In front of, ahead of, before.

Master.

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A postposition denoting the subject (ergative case that is to say with a past participle).

Love, affection, amour, amorous relationship.

(Causative of samajhnā) To persuade, explain.

Cooperation, collaboration.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Remembrance, recollection, memory.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

All ; whole, entire, complete.

I. (personal pronoun)

Ahead, in front of, before; in future.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

Connection, relationship.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Or, either.

Then, at that time, afterwards, thereupon, therefore, hence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Because, since.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

By, through, through the medium of, through the agency of, by means of, with.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To (treat as one's) own.
To adopt.
To appropriate.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Or.

To think, to reflect, to ponder over, to consider.

We.
(rustic form) I.

interrogative pronoun. Who

Second.
Other, another.
Next.

Today.

If, if so be, in case, in the event of.

Memory, remembrance.
Books of traditional code of Hindu law.

All, the whole, whole, entire, complete, universal.

Two, 2.

Experience.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The best, good, excellent, superior.

Emphatic form of yah: this very.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

Father.

To can, to be able to.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Special, specific, particular, distinctive, characteristic, typical.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

A matter, topic, subject, concern, fact, thing.

To understand.

Some, any, someone, anyone.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To know, to become aware of, to perceive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

For, for the sake of.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

That is, that is to say, namely (viz.).

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)