सोमवार 31 दिसंबर 2012 की अव्यक्त मुरली

Satisfied, gratified or content jewel.

An expert of law or someone who researches jurisprudence.

Complete satisfaction, contentment, gratification.

Delhi (the capital of India).
Threshold.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Discontent, dissatisfaction.

Proof.
(suffix) -proof.

Zone.

Loose, flabby, sluggish.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Report.

Satisfied, gratified, content.

To remind.

Circumstance.

Delay, lag.

Problem.

Advantage, gain, profit, benefit, utility, use, good result.

Petty, minor, insignificant, ordinary.

To raise your hand.

Year.

Agra (a city in Uttar Pradesh, India).

Congratulations. Best wishes.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Of.

Responsibility, obligation.

Future.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Problem.

Progress.

Service place.

Foreign.
Abroad.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

One who has made sacrifices, renouncer; a recluse.

Father.

To take rounds, to go around, to revolve, to whirl; to swirl.

New Year.

Side, direction.

Brother.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To run, to run about, to rush.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light.
(Bābā) Electricity.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Unobtained, unachieved, unacquired.

Result.

Commotion, hustle.
Agitation, movement.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Jewel, gem.

Duty.

Number one.

Double.

Speed, pace.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Programme.
(Bābā) Event.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Aspiration, gusto, zeal.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Sorrow, unhappiness, suffering, grief, distress.

On all sides, all around, everywhere.

Conversation of the soul with the soul or the supreme Soul.

The three, all three.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Illness, sickness, disease, ailment.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Necessity, need, requirement.

From day to day, day by day, every day, daily; always, continually.

Yes, yea.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Clapping the hands.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Meeting.

Plan.

Extra.

Service centre.

Might.

The atmosphere.

Place, spot, site.

Gift.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Happy, pleased.
Good.

Opinion, view. Doctrine (which contains the author's opinions).

Congratulations, felicitations, greetings.

Direction.

Power.

Powerful.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Long, lengthy, tall.

Middle, centre.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Low.

Hall.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

King, ruler, governor, one who has the right to rule.

To follow the Father (there is no article in hindi).

Novelty, newness, freshness.

Check.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Cooperation, collaboration.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Follow.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Teacher.

Step, pace, footstep.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Title.

To increase, to multiply, to grow, to progress, to advance.

Nowadays, these days.

Sign, signal, hint, indication, gesture.

The.

Party.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Body.

To shake, to jolt.
To swing.

To reach, to arrive.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circumstance(s).
(Bābā) External situation, external condition.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Father.

Centre.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Divided, separated, separate.
Distinct, different, other.

Service.

Anything, whatsoever, anything at all.

Eye.

Someone, anyone, any.

Conquest, victory, triumph.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A little, some, meagre, scanty.
Short.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Gentle, noble, good.
Well-being; good.

Majority.

According to, in conformity with.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Weak, feeble, ineffectual.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Ahead, in front of, before; in future.

End.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

Side, direction.
Towards.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Who possesses power or strength, powerful, strong.

You (between equals).

Time, occasion.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Foreign, alien, exotic.
A foreigner, foreign national.

A postposition denoting the subject (ergative case that is to say with a past participle).

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Each, every.
Each one, everybody.

Anyone, someone, any.

Where, wherever.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

To, upto, till, until, by.

Whole, entire, complete, perfect.

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Here, hither, in/at this place.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Difficult, hard, intricate.
Difficulty, hardship.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Two, 2.

Got, obtained; procured, acquired.

Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

Courage, boldness.

(superlative) Of all, the most.

To fill, to refill.

There.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Several, sundry, divers, some, some few.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Remembrance, recollection, memory.

To be born.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

Special, specific, particular, distinctive, characteristic, typical.

We.
(rustic form) I.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

Because, since.

All, the whole, whole, entire, complete, universal.

To cause to hear, to relate, to read out, to recite, to pronounce.

Love, affection.
Oil, oily substance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Manner, way.

Joy, delight, happiness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Many, much.
Very.

Today.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Continue.

To know, to become aware of, to perceive.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

Or, either.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To take.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Second.
Other, another.
Next.

Experience.

For, for the sake of.

To speak, to utter, to pronounce.
To bid.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

To give.

Good.
Well.
All right, well done.
So long.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

Father.

To come.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

To understand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)