शुक्रवार 22 मार्च 2013 की अव्यक्त मुरली

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Topic.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

Trouble, distress.
Ailment.

Wing.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

English.

To embrace, to hug.

A miracle, miraculous or supernatural power.

(superlative of kam) At the very least.

Refresh.

To raise your hand.

Congratulations. Best wishes.

Candidate.

Every now and again; again and again; repeatedly; constantly, every moment.

Evolution, development, growth, bloom.

Brother. (= bhāī)

The Hindi language.
Indian.

Transport.

A village.
Gamut (in music).
(suffix) Multitude, collection.

West.
Western.

Shoulder.
(Bābā) Head.

Learning, knowledge, education, science, discipline, skill.

The lip.

Enthusiasm, zeal.

Worry, anxiety, care, concern.

Back, back again.

Science.

To shine, glare, glitter, glisten, sparkle, flash.

Welcome.

Delhi (the capital of India).
Threshold.

Glitter, brilliance, splendour, flash, gleam.

Programme.
(Bābā) Event.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Liking, choice, taste, preference.
Approval.
Approved, liked.

The holy city Benares.

Bombay.

Operation.

Thanks.

Brother.

Peace.

To grind, to pound, to powder, to mill.

Heir, successor, legatee.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Follow.

Student.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Plan.

Combined.

Group.

Point.

To lose, to waste, to squander.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A guest.

A rule, regulation, law, ordinance.
Regularity.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Joyous, delighted, cheerful.

Salvation.

To cause to be lifted or raised or removed, &c.

Service.

Gentle, noble, good.
Well-being; good.

To move away, to go away, to recede, to withdraw.

The letter P of our alphabet; used for acronyms.

To shake, to jolt.
To swing.

Aspiration, gusto, zeal.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Fortune, fate, luck, destiny.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Youth.

Face, countenance, mask, front.

Foreign, alien, exotic.
A foreigner, foreign national.

A bouquet.

Promise, commitment.

To remind.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

India.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Teacher.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Love, affection, amour, amorous relationship.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The letter U of our alphabet; used for acronyms.

Accounts.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Zone.

Result.

Happy, pleased.
Good.

Alone, by or within one's ownself; automatically.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Gold, an excellent thing.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Course.

a present, gift.

Good desire, good wish.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To live, to be alive.

Heart, courage, spirit, will.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Enthusiasm, zeal.

Double.

Congratulations, felicitations, greetings.

To smile, grin, smirk, simper.
(Bābā) To smile.

To sleep.

Courage, boldness.

Advantage, gain, profit, benefit, utility, use, good result.

A year.

Interruption, interference, meddling, obstacle, disturbance.

Majority.

To increase, to multiply, to grow, to progress, to advance.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Similar, identical, equal to the Father.

Subject.

Novelty, newness, freshness.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Word, term, sound.

Foot, leg.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Foreign country.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Fast.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Ever-ready.

List.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Article, thing, object, substance, material, content.
Action or plot of a drama.

Condition, state, age, stage, phase.

Effort, endeavour.

Chance.

A star.
Fortune, fate, destiny.

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A quadrillion times (1,000,000,000,000,000 times).

(genitive case of sab) Of everyone.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Joy, delight, happiness.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Country, land, native home, region, space.

The.

'not so', Do not believe.

Good feeling, auspicious feeling.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Thousand, 1000.

Out, outside, exterior, beyond, away.
A foreign land.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Small, little, short, young, petty, subordinate, junior, insignificant.

Side, direction.
Towards.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Several, sundry, divers, some, some few.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Establishment.
(in particular) The establishment of the new world.

Centre.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Divided, separated, separate.
Distinct, different, other.

A day.
Everyday, daily.

Ahead, in front of, before; in future.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Eye.

sab + kō : everything, everyone.

Someone, anyone, any.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Busy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Address, whereabouts, information, knowledge.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Confidence, faith, certainty.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Practical.

Supreme Soul : Śiv and not Brahmā.

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

To hear, to listen, to pay heed.
Hearing, audition.

Certainly, undoubtedly, positively, without fail.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to be given, to cause to be handed over.

Idol, statue, image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Each, every.
Each one, everybody.

Check.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Father.

To make stay, to make remain.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

A postposition denoting the subject (ergative case that is to say with a past participle).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A little, some, meagre, scanty.
Short.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Knowledge directly taught by God.

Two, 2.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

The three, all three.

With, together, along with.
Company, association.

Kingdom, rule, reign, polity, the state.

'who has, carries, or supports the service'. Server, servant.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Interrogative adverb: When? At what time ?

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

To reach, to arrive.

Anyone, someone, any.

Sometime, ever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

The aim, object, objective, target, goal.
Indicated, implied.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Cooperation, collaboration.

(superlative) Of all, the most.

To fill, to refill.

To leave.
To abandon.
To release.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To think, to reflect, to ponder over, to consider.

Success, achievement.

Place, spot, site.

We.
(rustic form) I.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To (treat as one's) own.
To adopt.
To appropriate.

On all sides, all around, everywhere.

Remembrance, recollection, memory.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Connection, relationship.

Today.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Many, much.
Very.

Or, either.

I. (personal pronoun)

Why.

Special, specific, particular, distinctive, characteristic, typical.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Memory, remembrance.
Books of traditional code of Hindu law.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Continue.

A matter, topic, subject, concern, fact, thing.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

As much as, as many, how much, however much.

On this account, for this reason, hence, therefore.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Experience.

interrogative pronoun. Who

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

To take.

The best, good, excellent, superior.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

Always, perpetually, continually, ever.

Second.
Other, another.
Next.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To can, to be able to.

To give.

All ; whole, entire, complete.

Good.
Well.
All right, well done.
So long.

Say.

If, if so be, in case, in the event of.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To know, to become aware of, to perceive.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(Relative pronoun) When.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

To understand.

Opposite, inimical, other, alien, higher.

Now.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)