गुरुवार 2 नवंबर 2023 की अव्यक्त मुरली

West.
Western.

The holy city Benares.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Shoulder.
(Bābā) Head.

Bright, radiant; brilliant; lovely, splendid.
Fervent, ardent (as love, or ecstatic devotion).
Clean, white; unstained, without reproach.

Besides, in addition to, apart from, except.

To smile, grin, smirk, simper.
(Bābā) To smile.

Pleasant, pleasant-looking, good-looking.

A miracle, miraculous or supernatural power.

Every now and again; again and again; repeatedly; constantly, every moment.

Face, countenance, mask, front.

Sweet, melodious, pleasant, mellifluous.

The lip.

To swing, to oscillate, to dangle.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A smile.

Back, back again.

To raise your hand.

Ornament of the Brahmin clan.

To shine, glare, glitter, glisten, sparkle, flash.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Glitter, brilliance, splendour, flash, gleam.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Liking, choice, taste, preference.
Approval.
Approved, liked.

To lose, to waste, to squander.

The letter U of our alphabet; used for acronyms.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Science.

Fortune, fate, luck, destiny.

Congratulations. Best wishes.

Follow.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Joyous, delighted, cheerful.

Combined.

Point.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To shake, to jolt.
To swing.

Promise, commitment.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A rule, regulation, law, ordinance.
Regularity.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Salvation.

To cause to be lifted or raised or removed, &c.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Brother.

Enthusiasm, zeal.

The letter P of our alphabet; used for acronyms.

Refresh.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Candidate.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Foreign, alien, exotic.
A foreigner, foreign national.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Pity, compassion, mercy.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To remind.

And.
So.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

India.

Before, in front of; opposite, facing, confronting, being face to face.

After, later, subsequently.

Group.

Sweet, pleasant.
Sweetmeat, jaggery.

A swing.
A cradle.

Alone, by or within one's ownself; automatically.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Satisfied, gratified, content.

Plan.

Foreign country.

(superlative of kam) At the very least.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Service.

Good desire, good wish.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

sab + kō : everything, everyone.

To live, to be alive.

Several, sundry, divers, some, some few.

Programme.
(Bābā) Event.

A year.

Supreme Soul : Śiv and not Brahmā.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Holy, sacred, pure.

Speech, voice.
Saraswati : the goddess of speech.

Similar, identical, equal to the Father.

Happy, pleased.
Good.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Word, term, sound.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Foot, leg.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Joy, delight, happiness.

Double.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Ever-ready.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Effort, endeavour.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

You (between equals).

A star.
Fortune, fate, destiny.

Happiness, pleasure, comfort, felicity, contentment.

Night.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Self (myself, himself, itself, &c.).
Own, private, personal.

Love, affection, amour, amorous relationship.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Other, another, different; separate.

Good feeling, auspicious feeling.

Heart, courage, spirit, will.

News; information.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Aspiration, gusto, zeal.

Father.

Check.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A day.
Everyday, daily.

Anything, whatsoever, anything at all.

In order, orderly.
According to his rank, his position.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To increase, to multiply, to grow, to progress, to advance.

Knowledge directly taught by God.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Confidence, faith, certainty.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

An angel, a divine messenger.

(genitive case of sab) Of everyone.

Practical.

Interruption, interference, meddling, obstacle, disturbance.

Gentle, noble, good.
Well-being; good.

Majority.

At this time, now.

To cause to be given, to cause to be handed over.

Idol, statue, image.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Side, direction.
Towards.

Number one.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Teacher.

The atmosphere.

Place, spot, site.

To make stay, to make remain.

Step, pace, footstep.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

Time, occasion.

Meeting, union, contact.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Country, land, native home, region, space.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Family, household.

The three, all three.

Sometime, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A postposition denoting the subject (ergative case that is to say with a past participle).

We.
(rustic form) I.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

Future; what has yet to be, what will be, the future.

To reach, to arrive.

Each, every.
Each one, everybody.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

To cause to hear, to relate, to read out, to recite, to pronounce.

Cooperation, collaboration.

(superlative) Of all, the most.

Ahead, in front of, before; in future.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Yād and pyār: remembrance and love, remembrance and affection.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Two, 2.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To think, to reflect, to ponder over, to consider.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Remembrance, recollection, memory.

To, upto, till, until, by.

I. (personal pronoun)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Love, affection.
Oil, oily substance.

Or, either.

Got, obtained; procured, acquired.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

With, together, along with.
Company, association.

Why.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

Second.
Other, another.
Next.

Many, much.
Very.

As much as this, this much; so much, so many.

Today.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Experience.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A matter, topic, subject, concern, fact, thing.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

On this account, for this reason, hence, therefore.

The best, good, excellent, superior.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

To take.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Because, since.

Say.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

If, if so be, in case, in the event of.

interrogative pronoun. Who

To give.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

Good.
Well.
All right, well done.
So long.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Now.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)