शनिवार 20 जून 2020 की दैनिक मुरली

Gossip.
An idle triftling talk.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Purity, happiness and peace.

Surgeon.

Level.
Social or official rank.
College degree.

Spare, extra, surplus.
Superfluous, useless, worthless.

Transfer.

Power.

Great good, great virtue, great merit, great puṇya.

A1.
In good health.
In excellent or top condition.
First-class.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Valuable.

Hear no evil.

Stone.
Hard-hearted, heartless, unfeeling (person).

karm and akarm.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

The act of saying, or telling, narrating, informing.
A saying, narration, relation, account, explanation.
A composition.

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

Small cottage, small hut, small hermitage.

A patient, a diseased.
Valetudinarian.
Ailing.

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

Cult of Bhakti: cult of Devotion or Adoration.

Spiritual.

To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

Evil.

Pure.

Trouble, distress.
Ailment.

Bitter, unpleasant.

Lineage, race, family, clan, dynasty.
A bamboo.

Exhibition.

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

Natural beauty.

Hidden, secret, latent, confidential.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

The movement of karma, akarma and vikarma.

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Work, occupation, business, affairs.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Waste.

West.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

A leg.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Brāhmaṇ community or family.

Fashion.

An ear.

Train.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Offspring, children, descendants.
A son or daughter.

A certificate.

Artificial.

To make up, to adorn, to dress, to embellish, to decorate.

Ah! alas! oh!
A sigh.

Disease, illness, ailment, sickness, malady, affliction.

Master of the garden, Owner of the garden (title given to God).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Dress.

Beggar, one who lives on alms.

Pertaining or belonging to another, not one's own, alien, foreign.

Life.

Who doesn't have gyān.

Boatman, rower.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Illness, sickness, disease, ailment.

To remind.

History and geography.

A ceremony, ritual.
Formality.
Custom, practice.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Value.

Gentle, noble, good.
Well-being; good.

Equal to oneself.

Anger, wrath, fury, rage.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Female.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

To become a divinity.

Crown, the best.
Diadem.
Chief, master, husband.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A devotee.

Remembrance of the Father.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Dynasty.

To tie, to fasten, to bind, to pack, to wrap around.

Examination, test.

Serviceable.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

The neck, the front part of the neck, throat, gullet.
Voice.

Crown, diadem.

Dirty, filthy.
Morbid.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Service.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Light, cheap, thin, faint.

Time.

Light.
(Bābā) Electricity.

Divine, ethereal, celestial.

Almighty, all powerful, omnipotent.

A foreign land or country, Europe, England.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To take rounds, to go around, to revolve, to whirl; to swirl.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Half a cycle, half a kalpa, 2500 years.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Forest, wood, wilderness.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

A man, human being.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Considering oneself as the body.
Bodily pride.

First class.

Indestructible, imperishable, everlasting, immortal, entire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Late, deceased.
Inhabitant of heaven.

A tribe, community, sect.
A family, house, lineage.

Got, obtained; procured, acquired.

Below, under, beneath, at the bottom, down, below.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

One another.

Lakṣmī and Nārāyaṇ.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Aim, object, objective, target.

Father.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Picture, painting, illustration, figure, photo.

Master.

Everything, all.

Last, final, ultimate, concluding, conclusive.

Power, force, strength, might.

To be contained, to enter, to fit, to permeate.

Middle, centre.

After, later, subsequently.

Except, but, with the exception (of).

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Bad actions will disappear, bad karma will disappear.

Double.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Collected, gathered.
Together, in one lot.

To repeat.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.

Thousand, 1000.

King, monarch, prince.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Second.

Master of the world.

(Bābā) Who considers himself as the soul which animates the body.

Future; what has yet to be, what will be, the future.

Peace, calmness, quiet, tranquillity, quietude, silence.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Today.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To enter.

Nowadays, these days.

Or, either.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Like.
Example.

Year.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Holiness, sanctity, purity.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A hundred thousand, 100 000.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

To fall.

Secret.

Study, education, learning.

Welfare.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Anything, whatsoever, anything at all.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To disappear, to be destroyed.

Remember Me.

Someone else, anyone else.

Kingdom, rule, reign, polity, the state.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Intoxication, drunkenness.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

God, Ruler, Master, Lord.

Known.
Evident, apparent.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Kingdom of Rāvaṇ.

The world, universe.

Several, sundry, divers, some, some few.

Labour, hard work, toil.
Industry, application.
Exercise.

Subjects, public, people.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Memory, remembrance.
Books of traditional code of Hindu law.

You know.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Goddess and god.

Love, affection, amour, amorous relationship.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To sing, to chant.
A song.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

All ; whole, entire, complete.

Joy, delight, happiness.

To teach, to instruct, to educate.

Each, every.
Each one, everybody.

Ahead, in front of, before; in future.

Sorrow, unhappiness, suffering, grief, distress.

Opinion, view. Doctrine (which contains the author's opinions).

To hear, to listen, to pay heed.
Hearing, audition.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Anyone, someone, any.

Interrogative pronominal adverb : Where ?

You (between equals).

The inheritance. What our father leaves behind after he leaves.

To be born.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

High, lofty, tall, raised, elevated, exalted, eminent.

Always, perpetually, continually, ever.

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Knowledge.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Emphatic form of yah: this very.

To pass.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Remembrance, recollection, memory.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A man, a human being.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The Father says.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Address, whereabouts, information, knowledge.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Body.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Happiness, pleasure, comfort, felicity, contentment.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

That is, that is to say, namely (viz.).

Sometime, ever.

There.

A god, deity, divine being. (does not apply to God)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The Father Śiv.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

sab + kō : everything, everyone.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To cause to hear, to relate, to read out, to recite, to pronounce.

Essence for dhārṇā.

Sweet children.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Causative of samajhnā) To persuade, explain.

Because, since.

Etcetera.
Beginning.
Early, initial, primordial.

On this account, for this reason, hence, therefore.

All, the whole, whole, entire, complete, universal.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

For, for the sake of.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

Early morning Murlī.

The soul, the spirit, the self.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

We.
(rustic form) I.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Similar to, like, resembling, as, such as.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Now.

To give.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.