रविवार 9 अगस्त 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Love, affection.
Oil, oily substance.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Father.

No.
Not.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

The best, good, excellent, superior.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Special, specific, particular, distinctive, characteristic, typical.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

America.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

That (to report indirect speech, example he says that).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To remain, to stay.

There.

Ahead, in front of, before; in future.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Double.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Flag, banner, standard, ensign.

I. (personal pronoun)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Silence.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To increase, to multiply, to grow, to progress, to advance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Foundation.

Knowledge directly taught by God.

For, for the sake of.

Treasure.
Treasury, repository.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

A postposition denoting the subject (ergative case that is to say with a past participle).

To reach, to arrive.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Peace, calmness, quiet, tranquillity, quietude, silence.

A lover.
Loving, affectionate.

Now.

Father.

Many, much.
Very.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Key.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Second.
Other, another.
Next.

We.
(rustic form) I.

Courage, boldness.

At this time, now.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Love, affection, amour, amorous relationship.

Spiritual.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All ; whole, entire, complete.

A star.
Fortune, fate, destiny.

Foreign, alien, exotic.
A foreigner, foreign national.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'not one'. Many, several, various, much, abundant.

Experience.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To part company, to separate.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Continue.

Country, land, native home, region, space.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

On this account, for this reason, hence, therefore.

To be born.

Birth, origin, genesis.
Life, existence.

To swing, to oscillate, to dangle.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Joy, delight, happiness.

Because, since.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Composition, artistic creation; structure.
(Bābā) Creation.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

Connection, relationship.

Science.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

To fly.
To fade, to get dim, to vanish.
To explode.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

Today.

Attracted, charmed, allured.

Immortal, eternal, undying.
A god, deity.

Emotional experience, inner experience, realisation.

That is, that is to say, namely (viz.).

Hope, expectation.
Wish, desire.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fortune, fate, luck, destiny.

A devotee.

To speak, to utter, to pronounce.
To bid.

Centre.

To hide, to lurk.
To set.
To be covered.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The earth, globe.
Earth, soil, land, ground.
A beam.

Heart, courage, spirit, will.

To Disturb.

Two, 2.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

By, through, through the medium of, through the agency of, by means of, with.

Eye.

Golden.

To wake up, to awaken.

Where, wherever.

Sometime, ever.

Welfare.

Who makes happiness.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Duty.
To be done, to be accomplished.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To lose, to squander.

Anyone, someone, any.

Corner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

To take.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Labour, hard work, toil.
Industry, application.
Exercise.

Minute.

Difficult, hard, intricate.
Difficulty, hardship.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Confidence, faith, certainty.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Number one.

The letter P of our alphabet; used for acronyms.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

Family, household.

Part.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Holy, sacred, pure.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Question.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To understand.

Finished, ended, concluded, terminated, completed.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Success, achievement.

All, the whole, whole, entire, complete, universal.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Side, direction.
Towards.

Taste.

A little, some, meagre, scanty.
Short.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Foreign country.

Conquest, victory, triumph.

The world, universe.

Emphatic form of yah: this very.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Etcetera.
Beginning.
Early, initial, primordial.

A call, summons, invocation, citation.

Nowadays, these days.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

The whole, complete, undivided, indivisible.

'without a lord'. Orphan, without any protector; helpless.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Experienced, veteran, seasoned.

Other, another, different; separate.

Africa (a continent).

Impossible.
Inconceivable; improbable.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Firm, irrevocable, resolute, unwavering, steadfast.

Attention.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Emperor, king, monarch, sovereign.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The Father says.

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To spend, to pass (time).

To call, to convene, to summon, to send for, to invite.

On all sides, all around, everywhere.

Computer.

Divine, ethereal, celestial.

A god, a deity.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The Earth.
Earth, soil; land.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Advantage, gain, profit, benefit, utility, use, good result.

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

To follow the Father (there is no article in hindi).

Full stop.

Commotion, hustle.
Agitation, movement.

Joyous, delighted, cheerful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As long as.
(with negation) until.

To know, to become aware of, to perceive.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

A swing.
A cradle.

As much as, as many, how much, however much.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(superlative of kam) At the very least.

On, upon.
Above.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happy, pleased.
Good.

Someone, anyone, any.

Effort, endeavour.

Why.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The aim, object, objective, target, goal.
Indicated, implied.

Last.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Line.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Temple.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Meeting, union, contact.

Love, affection, fondness.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To be confused.

To dance.
To caper, or frisk about.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unselfish, selfless.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A bird.

Feather.
Wing, pinion.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Party.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Fruitful, rewarded by success.

An angel, a divine messenger.

Anew, afresh.

Plain.

Plane.

Point.

Cheerful, happy, delighted.

Early morning Murlī.

Towards.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Programme.
(Bābā) Event.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To make stay, to make remain.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Sand.

(suffix) Having the form of, of the shape of, similar to.

(superlative) Of all, the most.

Safe.

Safety.

Cooperation, collaboration.

Shape, form.
Looks, appearance, countenance.

A candle, lamp.

Equal, equivalent, similar, alike, identical, tantamount.

Problem.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Near (in place or time), beside, proximate, close by, at hand.

Company, association, contact.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Slogan.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

To think, to reflect, to ponder over, to consider.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Position, situation, state, condition, stage, phase.

To hear, to listen, to pay heed.
Hearing, audition.

Tasteful, delicious, dainty, palatable, relishable.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Who wears the crown.
Who possesses the crown.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

The three, all three.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The second of the four ages according the Hindu mythology : the silver age.

You (between equals).

The letter U of our alphabet; used for acronyms.

Flight.
Flying.

Year.

Real, essential, actual, genuine.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Tree, shrub.

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

Way.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Here, hither, in/at this place.

Real, actual.
Accurate.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Responsibility, obligation.