शुक्रवार 21 अगस्त 2020 की दैनिक मुरली

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

Allegation, accusation, charge.

Seront victorieux (par analogie avec vinaśantī).

To crawl.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

More or less.

To sulk/to be sulky, to be displeased.

Class.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Road.

Topic.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Careful.

The best, excellent, good.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To kick against, to kick away.
To reject, to rebuff; to spurn.

Switch.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

Prudent, sagacious, intelligent, wise, sensible.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

To allow.

To insure.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Attachment, fascination, fondness, addiction.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Village.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Here and there.

Complete.
(Bābā) Completely.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Praise, eulogy.
Greatness.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Tape.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Report.

Filth, pollution.

Ornament of the Brahmin clan.

Chariot, vehicle (of a god).

A book.

Delay, lag.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Set

Guru Nānak, 1st guru of the Sikhs.

Entry, admission, access, inlet.
Gate, entrance.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Pleased mind, happy mind.
Kind mind, affectionate mind.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Light, brightness.

Name and form, name and appearance.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Out, outside, exterior, beyond, away.
A foreign land.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

The three, all three.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Dark.
Darkness.

The oral line of Brahmā.

Use.

Brahmā, Viṣhṇu and Śhaṅkar.

Defect, demerit, vice, fault.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

To earn, to acquire, to get.
To accumulate, to save.

Earnings.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Welfare.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Authority.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Immortal, eternal, undying.
A god, deity.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Real, actual.
Accurate.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Among themselves, with each other or one another, together, mutually, in common, in concert.

'Without understanding'. Unintelligent, stupid.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Suspicion, doubt, uncertainty.

State, condition.
(plural) Conditions, circumstances.

In exchange for, in return for, in lieu of.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Time, occasion, turn.
Position, office, rank, order.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Thoughts, ideas, imaginations, fancies, &c.

Sleep.

An ear.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Cloth.
Clothing, clothes, dress, habit.

To reach, to arrive.

Divine, ethereal, celestial.

A rule, regulation, law, ordinance.
Regularity.

Interruption, interference, meddling, obstacle, disturbance.

Way, path, route, course, road, track, passage, outlet.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Ash, cinders, calx.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Man.
Soul.

To enter.

Ignorance, paucity of knowledge.

Someone, anyone, any.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Christ.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Trouble, distress.
Ailment.

A day.
Everyday, daily.

To learn.

To demand, to ask, to call for, to claim, to invite, to solicit.

Physical, bodily.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To be.

House, residence, abode, habitation, dwelling, home.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Memory, remembrance.
Books of traditional code of Hindu law.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Woman, wife.

From day to day, day by day, every day, daily; always, continually.

Finished, ended, concluded, terminated, completed.

Closed, shut, locked, locked up.
Stopped, discontinued.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Life, animation, existence.

Picture, painting, illustration, figure, photo.

Wonderful.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Brother.

Situated, located, placed.
Circumstanced.

Treasure.
Treasury, repository.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Middle, centre.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To live, to be alive.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Everything else, everyone else, all the rest.

Happy, contented.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Several, sundry, divers, some, some few.

Diamond.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

(The) others.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Subjects, public, people.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Whatever, whatsoever, anything.

Master of the world.

In, inside, within.

End.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(Bābā) The highest level of impurity, degradation: stage of iron age.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

Little indeed, in no part or degree, not at all, in no wise, never.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

Yes, yea.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The Father Śiv.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Fight, war, battle, quarrel, encounter, clash, enmity.

Sea, ocean (huge expanse of water of which we cannot see the end).

Study, education, learning.

Below, under, beneath, at the bottom, down, below.

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

Tree, bush.

Remembrance of the Father.

In order, orderly.
According to his rank, his position.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Standing, erect, upright, straight, vertical, steep, stationary.

Whole, entire, complete, perfect.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Small, little, short, young, petty, subordinate, junior, insignificant.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Side, direction.
Towards.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Condition, state, age, stage, phase.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

'not so', Do not believe.

Interrogative adjective and pronoun : which.

Even if, even though.

Second.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Why.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

To cause to hear, to relate, to read out, to recite, to pronounce.

Where, wherever.

Love, affection, amour, amorous relationship.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To pass.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On, upon, above, upward, over.

To teach, to instruct, to educate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Interrogative pronominal adverb : Where ?

Experience.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To sing, to chant.
A song.

Supreme Father.

Opinion, view. Doctrine (which contains the author's opinions).

In.

As much as, as many, how much, however much.

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Establishment.
(in particular) The establishment of the new world.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Lakṣmī and Nārāyaṇ.

Spiritual.

(genitive case of sab) Of everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The inheritance. What our father leaves behind after he leaves.

Joy, delight, happiness.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Each, every.
Each one, everybody.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

Name.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

A little, some, meagre, scanty.
Short.

At this time, now.

A man, a human being.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Sometime, ever.

You (between equals).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The Father says.

Address, whereabouts, information, knowledge.

High, lofty, tall, raised, elevated, exalted, eminent.

Certainly, undoubtedly, positively, without fail.

To be born.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

But, however.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Knowledge directly taught by God.

Etcetera.
Beginning.
Early, initial, primordial.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

There.

Birth, origin, genesis.
Life, existence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To sleep.

If, if so be, in case, in the event of.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Causative of samajhnā) To persuade, explain.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Essence for dhārṇā.

Sweet children.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

Continue.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Towards.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

To can, to be able to.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

I. (personal pronoun)

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To take.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Opposite, inimical, other, alien, higher.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To give.

To come.

Now.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.