शनिवार 26 सितंबर 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Inclusive emphatic particle: too, also, even.

To turn.
To wander, to ramble, to walk about, to go round.

To teach, to instruct, to educate.

To come.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To read, to study, to recite.

Father.

Then, again, afterwards, thereafter, in future, a second time.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

You (between equals).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

To leave.
To abandon.
To release.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle with a sense of exclusion : only.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Study, education, learning.

Now.

We.
(rustic form) I.

To can, to be able to.

To give.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Suspicion, doubt, uncertainty.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Causative of samajhnā) To persuade, explain.

And.
Else.
Other.

Many, much.
Very.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Diamond.

To go, to depart, to lose, to flow.

The letter K of our alphabet (used as an initial in acronyms).

To understand.

Continue.

Confidence, faith, certainty.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

For, for the sake of.

To remain, to stay.

Here, hither, in/at this place.

Aim, object, objective, target.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A man, a human being.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Second.
Other, another.
Next.

Similar to, like, resembling, as, such as.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

That (to report indirect speech, example he says that).

Establishment.
(in particular) The establishment of the new world.

Teacher.

If, if so be, in case, in the event of.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Seat.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Certainly, undoubtedly, positively, without fail.

Good.
Well.
All right, well done.
So long.

A god, deity, divine being. (does not apply to God)

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Hundred times, hundredfold.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

The Father says.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Considering oneself as the body.
Bodily pride.

(Bābā) Who considers himself as the soul which animates the body.

Delhi (the capital of India).
Threshold.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Dull. Slow to learn or to understand.

Gate.

To get.

Knowledge directly taught by God.

interrogative pronoun. Who

Master.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

A postposition denoting the subject (ergative case that is to say with a past participle).

But, however.

Circumstance(s).
(Bābā) External situation, external condition.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Kingdom of Rāvaṇ.

The Father Śiv.

Supreme.

Fate, destiny.

Half a cycle, half a kalpa, 2500 years.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Ignorance, paucity of knowledge.

'not so', Do not believe.

Attention.

(The) others.

Condition, state, age, stage, phase.

In exchange, in return, in lieu.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Barrister.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

Perception, consciousness, recollection.

Middle, centre.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Ceremony.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To become a divinity.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

By, through, through the medium of, through the agency of, by means of, with.

Foundation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

White, fair-skinned.
A whiteman, a European.

Hidden, secret, latent, confidential.

Examination, test.

As much as this, this much; so much, so many.

(Relative pronoun) When.

To be born.

Birth, origin, genesis.
Life, existence.

More. (often used as a comparison)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Unfortunate, ill-fated, unlucky.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Knowledge.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

I. (personal pronoun)

To be confused.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Towards.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

Creator one who makes.

Kingdom, rule, reign, polity, the state.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

All, the whole, whole, entire, complete, universal.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Time.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

(emphatic form of vah) That very, that very one.

Value.

Wonderful.

Or, either.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To add.

Half.

Right, authority, command, possession, occupation, entitlement.

Newspaper.

Different, separate, apart, distinct.

In, inside, within.

End.

According to, in conformity with.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

That is, that is to say, namely (viz.).

Impossible.
Inconceivable; improbable.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Or.
That is.

Indestructible, imperishable, everlasting, immortal, entire.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To think of the father.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A matter, topic, subject, concern, fact, thing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Maze, labyrinth.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Condition or state of brāhmaṇ, life of brāhmaṇ.

To go up, to ascend, to climb, to rise, to increase.

To free.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Body.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Dust.

Heart, courage, spirit, will.

Divine vision.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

'Gate and way to Heaven'. Entrance to Heaven.

Family, clan.

Every now and again; again and again; repeatedly; constantly, every moment.

Loss, deficit.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Good morning.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

The path of Gyān, the path of Knowledge.

I am the soul.

Courage, boldness.

Art, craft.
Skill.

In.

The India Gate, (originally called the All India War Memorial), is a 43-metre-high monumental structure located on the Kartavyapath in New Delhi. This is the national monument of independent India, formerly known as Kingsway.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Where, wherever.

Who has a birth, bearer of life.

To live, to be alive.

Life, animation, existence.

Whatever, whatsoever, anything.

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

At the time of.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Badness, wickedness.
Defect, fault, demerit.

Ended, completed, concluded.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Self (myself, himself, itself, &c.).
Own, private, personal.

Blood.
Killing, slaughter, murder.

Thoughts, ideas, imaginations, fancies, &c.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Someone, anyone, any.

Black, dark.
Lord Kr̥iṣhṇa.

Why.

Lakṣmī and Nārāyaṇ.

Able, capable, competent.
Worthy, fit.
Proper.

To take.

List.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(it) Means, that is.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Mother and father, parents.
Lord, master, protector.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Earth, soil, clay, dirt, dust.
Mortal remains.

Bees-wax, wax.

Most valuable.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Museum.

Not to pass, not to succeed.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Loss, damage, harm, disadvantage.

Opening.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Past.

Fallen, depraved.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holiness, sanctity, purity.

Percent, The symbol is %.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Notwithstanding, even then, in spite of that.

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

To melt, dissolve, fuse, to smelt or cast (metal).
To soften, assuage, mollify (an angry or a hard person).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

To enquire, to ask, to investigate, to interrogate, to question.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

A topaz.

A thin cake of meal fried in ghī or oil.

The age of meeting when we learn to become the best human beings: divinities.

Creator, composer, author.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Road, way, path, street, lane.
Way, manner.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Spiritual.

Everything, all.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A money-lender, private banker, rich man, man of means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Powerless, impotent, enervated.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Peace, calmness, quiet, tranquillity, quietude, silence.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

(Epithet of the deity) Endowed with all the qualities.

Who possesses all powers, omnipotent, all-powerful, almighty.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

True, veritable.
Veracity, truth, verity.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Punishment, penalty.

Army, the military.

Service.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

To think, to reflect, to ponder over, to consider.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Creation.
The world.

Situated, located, placed.
Circumstanced.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Happiness and peace.

To cause to hear, to relate, to read out, to recite, to pronounce.

Surgeon.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Little indeed, in no part or degree, not at all, in no wise, never.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Interruption, interference, meddling, obstacle, disturbance.

Conquest, victory, triumph.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Bad actions will disappear, bad karma will disappear.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.