रविवार 29 नवंबर 2020 की दैनिक मुरली

Candidate.

Fragrance, perfume, odour.

Failure.

Spiritual.

A star.
Fortune, fate, destiny.

A rose.

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

The tail (of a beast).
Rear part (of an object).

Progress, development.

Of a lowly or humble mind, &c.
A lowly-minded person.

Success, achievement.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Naturally distant.

The sun of Gyān, sun of Knowledge.

Field, ground, range, region, area.

Curiosity, inquisitiveness, spirit of learning.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Proof.
(suffix) -proof.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Right, authority, command, possession, occupation, entitlement.

One who thinks of oneself.

Circumstance(s).
(Bābā) External situation, external condition.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Little garden, flower garden.

Experienced, felt, perceived.

To weep, to cry, to bewail, to lament.

Commotion, hustle.
Agitation, movement.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Weariness, fatigue, tiredness; exhaustion.

Conquering, victorious, triumphant.
A conqueror.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Stone.
Hard-hearted, heartless, unfeeling (person).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Interruption, interference, meddling, obstacle, disturbance.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Power, sway, authority.

The soul, the spirit.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Broken-hearted, comfortless; sorely afflicted.

Emperor, king, monarch, sovereign.

Busy.

Near (in place or time), beside, proximate, close by, at hand.

Original.

Eclipse.
Taking, catching, seizing.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Colleague, co-worker.
Co-operating.
Co-operative.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Meeting, union, contact.

Who possesses all powers, omnipotent, all-powerful, almighty.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Problem.

According to rule, agreeably to prescribed law.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Queue.

Difficulties, intricacies, doubts.

Aspiration, gusto, zeal.

Difficult, hard, intricate.
Difficulty, hardship.

Bank, shore, edge, border, verge.

Rehearsal.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Weakness, feebleness ; deficiency ; debility.

Patient endurance, forbearance, tolerance.

Position, situation, state, condition, stage, phase.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

By oneself, on one's own.

Amusement, entertainment, recreation.

To be contained, to enter, to fit, to permeate.

Sweet-smelling, fragrant, odoriferous, aromatic.

Hundred, 100.
Many, numerous.

Construction, creation, manufacture.

Party.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

A certificate.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Flower.

Hospitality.

To make stay, to make remain.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Image of success.

Clapping the hands.

Family, household.

Happy, pleased.
Good.

Experienced, veteran, seasoned.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Atmosphere.

The moon.

Towards.

Innumerable, numberless, countless.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Who possesses power or strength, powerful, strong.

The Earth.
Earth, soil; land.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Worry, anxiety, care, concern.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To adorn, to dress, to embellish, to decorate.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sun.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Direction.

Night.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Thinking, reflection, contemplation, musing, consideration.

To shake, to jolt.
To swing.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Got, obtained; procured, acquired.

Situated, located, placed.
Circumstanced.

Attraction, charm, allurement.

Spiritual.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Single, lonely, lonesome, solitary.

Middle, centre.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Immovable, immobile, stationary, motionless, still, firm.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Auspicious, good.
The good, well-being.

Special, specific, particular, distinctive, characteristic, typical.

Experience.

Enthusiasm, zeal.

Capable, competent.
Powerful.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Successful, effective, fruitful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Hall.

The atmosphere.

Time, occasion.

To feed.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Cooperation, collaboration.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Destination, stage, storey.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Connection, relationship.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Speech, voice.
Saraswati : the goddess of speech.

To increase, to multiply, to grow, to progress, to advance.

Considering oneself as the body.
Bodily pride.

Secular, earthly, worldly, mundane.

Eye.

(The) others.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Joyous, delighted, cheerful.

Out, outside, exterior, beyond, away.
A foreign land.

To demand, to ask, to call for, to claim, to invite, to solicit.

Place, spot, site.

Welfare.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Love, affection.
Oil, oily substance.

Remembrance of the Father.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Finished, ended, concluded, terminated, completed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The best, good, excellent, superior.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Intoxication, drunkenness.

Where, wherever.

Confidence, faith, certainty.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

'not one'. Many, several, various, much, abundant.

To fly.
To fade, to get dim, to vanish.
To explode.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, together, along with.
Company, association.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Divided, separated, separate.
Distinct, different, other.

Written in advance, fixed, predestined.

Practical.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

According to, in conformity with.

(Bābā) Who considers himself as the soul which animates the body.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To put in, to pour, to drop, to thrust.

Manner, way.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Today.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In front of, ahead of, before.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Or, either.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Genitive case of vah : of him, of her, of that, his, her.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Road, way, path, street, lane.
Way, manner.

To fall.

That is, that is to say, namely (viz.).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Below, under, beneath, at the bottom, down, below.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To enquire, to ask, to investigate, to interrogate, to question.

Life, animation, existence.

Why.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To fill, to refill.

The world, universe.

Several, sundry, divers, some, some few.

Always, perpetually, continually, ever.

High, lofty, tall, raised, elevated, exalted, eminent.

All ; whole, entire, complete.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Interrogative adjective and pronoun : which.

Memory, remembrance.
Books of traditional code of Hindu law.

Sorrow, unhappiness, suffering, grief, distress.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

If, if so be, in case, in the event of.

Ended, completed, concluded.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Or.

Interrogative adverb: When? At what time ?

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

On, upon, above, upward, over.

Ahead, in front of, before; in future.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Interrogative pronominal adverb : Where ?

Two, 2.

Labour, hard work, toil.
Industry, application.
Exercise.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

Emphatic form of yah: this very.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To cause to hear, to relate, to read out, to recite, to pronounce.

Sometime, ever.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Second.
Other, another.
Next.

A little, some, meagre, scanty.
Short.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Address, whereabouts, information, knowledge.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Towards.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Body.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By, through, through the medium of, through the agency of, by means of, with.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

(Relative pronoun) When.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Slogan.

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Yād and pyār: remembrance and love, remembrance and affection.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

For, for the sake of.

Such, of this type.

interrogative pronoun. Who

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

To take.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To give.

To come.

And.
Else.
Other.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.