शनिवार 2 जनवरी 2021 की दैनिक मुरली

Concern.
Care, heed.

Relation.

Special.

Welfare.

Crown, diadem.

With each breath, at every moment, constantly.

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Extra.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Crown prince. A person designated and raised to become the next king or emperor.

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

Effort.
Means.
Device, contrivance.

Regard.

To investigate, to verify, to test, to evaluate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Begging, mendicity, beggary, poverty.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Rise and fall.

To take rounds, to go around, to revolve, to whirl; to swirl.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Power of concentration.

Education.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Belonging to the world, worldly, secular.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Dull. Slow to learn or to understand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Hope, expectation.
Wish, desire.

True, right.
Truth.
Really!

Praise, eulogy.
Greatness.

Pride.
Sparkle of happiness.
Intoxication.

Who wears the crown.
Who possesses the crown.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

By.

Connection.

Hospitality.

Line of a family, pedigree, genealogy, genealogical tree.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

A foreign land or country, Europe, England.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

(Interrogative pronominal adverb) How far, how long, to what degree.

Order.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Far from, far off from.

A call, summons, invocation, citation.

Miss.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Shame, modesty, shyness, bashfulness.

To remind.

Very generous, very munificent.
Very generous person, very munificent person.

Broken-hearted, comfortless; sorely afflicted.

English, British.
English, the English language.

Common sense, intellect, wits, wisdom.

Last, final, ultimate.
Finally.

The four, the whole four, all four.

Equal to oneself.

Vocation, occupation, business, work.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Subtle.

Teacher.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Fate, destiny.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

God, Ruler, Master, Lord.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Authority.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

The good spiritual guide, the true spiritual guide, God.

Power of Yōg.

Powerful.

Bank, shore, edge, border, verge.

Great king, supreme power, sovereign, emperor.

Practical.

Percent, The symbol is %.

Fail.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Examination, test.

Silence.

Barrister.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Successful, effective, fruitful.

A rule, regulation, law, ordinance.
Regularity.

Result.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Able, capable, competent.
Worthy, fit.
Proper.

Almighty, all powerful, omnipotent.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Poor, helpless.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

False, fictitious, untrue, sham, mock, feigned.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Supreme.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To enquire, to ask, to investigate, to interrogate, to question.

(it) Means, that is.

Head.
Top, apex, highest part or point.

Bell, gong, clock, hour.

True, veritable.
Veracity, truth, verity.

I am the soul.

'who has, carries, or supports the service'. Server, servant.

Clever, wise, intelligent, careful.

Prince.

Known.
Evident, apparent.

Ignorance, paucity of knowledge.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

A man, human being.

Mental, born of the mind.
Mentally, through the mind.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Necessity, need.
Necessary, needed.

Speech, voice.
Saraswati : the goddess of speech.

More. (often used as a comparison)

Trouble, distress.
Ailment.

Step, pace, footstep.

Study, education, learning.

Exhibition.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

The three, all three.

One another.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To become a divinity.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Remember Me.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Master.

A palace, palatial mansion.

Treasure.
Treasury, repository.

To train, to teach, to instruct, to school.

Real, actual.
Accurate.

Advantage, gain, profit, benefit, utility, use, good result.

On, upon.
Above.

With, together with, along with, accompanied by.

Everything else, everyone else, all the rest.

Knowledgeful.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

School.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

(The) others.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Even if, even though.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Different, separate, apart, distinct.

Difficult, hard, intricate.
Difficulty, hardship.

Master of the world.

Before, in front of; opposite, facing, confronting, being face to face.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Notwithstanding, even then, in spite of that.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As long as.
(with negation) until.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To teach, to instruct, to educate.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The most elevated, the loftiest, the highest, the most eminent.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

Yes, yea.

On, upon, above, upward, over.

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To call, to convene, to summon, to send for, to invite.

To read, to study, to recite.

Service.

Spiritual.

Road, way, path, street, lane.
Way, manner.

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

According to, in conformity with.

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Tree, bush.

Knowledge.

Opinion, view. Doctrine (which contains the author's opinions).

To sleep.

Anew, afresh.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Subjects, public, people.

The unlimited Father.

Temple.

Lakṣmī and Nārāyaṇ.

Equal, equivalent, similar, alike, identical, tantamount.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

King, monarch, prince.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

In, inside, within.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Today.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Emphatic form of yah: this very.

As much as, as many, how much, however much.

To pass.

The world, universe.

A god, deity, divine being. (does not apply to God)

You know.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Experience.

'not so', Do not believe.

Supreme Father.

Sorrow, unhappiness, suffering, grief, distress.

Happiness, pleasure, comfort, felicity, contentment.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Someone else, anyone else.

True, genuine, real.
Truthful, sincere, loyal, faithful.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Supreme Soul : Śiv and not Brahmā.

Interrogative pronominal adverb : Where ?

You (between equals).

Address, whereabouts, information, knowledge.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Two, 2.

Creation.
The world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

sab + kō : everything, everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

In.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Otherwise, or else, if not, lest, but for.
No, certainly not.

There.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

But, however.

If, if so be, in case, in the event of.

Name.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

As much as this, this much; so much, so many.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Always, perpetually, continually, ever.

To cause to hear, to relate, to read out, to recite, to pronounce.

High, lofty, tall, raised, elevated, exalted, eminent.

To be born.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Remembrance, recollection, memory.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sometime, ever.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A man, a human being.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

The Father says.

Establishment.
(in particular) The establishment of the new world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Etcetera.
Beginning.
Early, initial, primordial.

Knowledge directly taught by God.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

Body.

Or.

Here, hither, in/at this place.

Father.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

(Causative of samajhnā) To persuade, explain.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Similar to, like, resembling, as, such as.

I. (personal pronoun)

We.
(rustic form) I.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

Now.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.