रविवार 31 जनवरी 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

And.
Else.
Other.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To remain, to stay.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Such, of this type.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That is, that is to say, namely (viz.).

Say.

Now.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The soul, the spirit, the self.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Body.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Anyone, someone, any.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Position, situation, state, condition, stage, phase.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Connection, relationship.

Or.

Experience.

Continue.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Check.

Wish, desire, will.

To go, to depart, to lose, to flow.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Number.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To understand.

The best, good, excellent, superior.

Father.

A matter, topic, subject, concern, fact, thing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

Attachment, fascination, fondness, addiction.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Circumstance(s).
(Bābā) External situation, external condition.

An experiment.
Use, employment, application, exercise.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Success, achievement.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Trial.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Short term.

Many, much.
Very.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On all sides, all around, everywhere.

Chance.

Checking.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

To take.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number one.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Got, obtained; procured, acquired.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'who has, carries, or supports the service'. Server, servant.

Memory, remembrance.
Books of traditional code of Hindu law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

If, if so be, in case, in the event of.

Attracted, charmed, allured.

Similar, identical, equal to the Father.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Heart, courage, spirit, will.

First.

To follow the Father (there is no article in hindi).

We.
(rustic form) I.

In.

As much as, as many, how much, however much.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Fine, subtle, thin.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Intoxication, drunkenness.

Manner, way.

Conqueror of nature, conqueror of matter.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

One who practices yōg to become a rājā (king).

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To can, to be able to.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To sleep.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Conquering, victorious, triumphant.
A conqueror.

Special, specific, particular, distinctive, characteristic, typical.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Perception, consciousness, recollection.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Divided, separated, separate.
Distinct, different, other.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Four.

Change.

To hide, to lurk.
To set.
To be covered.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Sight, view, vision, glance.
(Bābā) Vision, look.

Each, every.
Each one, everybody.

As much as this, this much; so much, so many.

Falsehood, lie, untruth.
False, untrue, incorrect.

Life, animation, existence.

Several, sundry, divers, some, some few.

Weak, feeble, ineffectual.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Power of experience, power of perception, power of feeling.

I. (personal pronoun)

Mental, born of the mind.
Mentally, through the mind.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Relation, relationship, connection.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Confidence, faith, certainty.

Bothered, worried, troubled, harassed.

Family, household.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Programme.
(Bābā) Event.

To make stay, to make remain.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(superlative) Of all, the most.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Discerning, intelligent, sensible, wise, prudent.

Finished, ended, concluded, terminated, completed.

Snake, serpent.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Situated, located, placed.
Circumstanced.

Happiness, pleasure, comfort, felicity, contentment.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Weariness, fatigue, tiredness; exhaustion.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The three, all three.

Use.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Remembrance, recollection, memory.

(One) who practices yōg.

War, warfare, battle, fight, fighting, combat, hostilities.

Habit.

Ahead, in front of, before; in future.

Fire, the god of fire, appetite, digestive faculty.

Who doesn't have gyān.

'not so', Do not believe.

Today.

Attraction, charm, allurement.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

'not one'. Many, several, various, much, abundant.

Experienced, veteran, seasoned.

Non-attainment, non-acquisition.

Rest, comfort, relief.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Considering oneself as the soul.

Who considers himself the soul.

Spiritual.
Pertaining to self: the soul.

Attention.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To increase, to multiply, to grow, to progress, to advance.

Brother and sister.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Food, victuals, dish of food, meal.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Female cat, cat (in general).

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

A tooth.

Pain, ache, affliction.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Possessing a body.
The soul who animates the body and survives it.

(Bābā) Who considers himself as the soul which animates the body.

To become a divinity.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Broken-hearted, comfortless; sorely afflicted.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Belonging to the world, worldly, secular.

Second.
Other, another.
Next.

Fail.

To fix.

Follow.

Gujarat, state of India.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Commotion, hustle.
Agitation, movement.

Joyous, delighted, cheerful.

Thousand, 1000.

To give a dazzling light, to glitter, shine.

Where, wherever.

To know, to become aware of, to perceive.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Throught the deed.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Duty.
To be done, to be accomplished.

interrogative pronoun. Who

In front of, ahead of, before.

In exchange for, in return for, in lieu of.

To feed.

Joy, delight, happiness.

Acting, action.
A work, a composition, work of art.

A line, lineament.
A streak, stripe.

Late.

To lie, to lie down, to repose, to recline.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

I am the body (mistake of human beings because Baba says that we are actually souls).

Wrestling, hand to hand fight.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Amusement, entertainment, recreation.

A man, a human being.

Fruit, dry fruit.

Adulteration, adulterant.
Blend, mixing.
Alloy.

Modesty, humility, politeness, meekness, submissiveness.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

Natural.

Eye.

The eye.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Just an instrument.

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

Humble, without conceit, without arrogance, without pride.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To reach, to arrive.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

To read, to study, to recite.

Dependent, subservient, under another's control.

Address, whereabouts, information, knowledge.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Fruitful, rewarded by success.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning Murlī.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To enquire, to ask, to investigate, to interrogate, to question.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

Speed, pace.

To repeat.

Result.

Royal.

Royal family.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Who possesses power or strength, powerful, strong.

Equal, equivalent, similar, alike, identical, tantamount.

Problem.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Magnificence, splendour, grandeur.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Image of success.

Body.

With, together, along with.
Company, association.

True, veritable.
Veracity, truth, verity.

Seat.

Tiger, lion.
A lion of a man, a brave man.

A star.
Fortune, fate, destiny.

Except, but, with the exception (of).

Slogan.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Subtle.

To, upto, till, until, by.

Trouble, distress.
Ailment.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

A little, some, meagre, scanty.
Short.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Too late.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Enthusiasm, zeal.

Genitive case of vah : of him, of her, of that, his, her.

Faithful, trusty, true, loyal.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Conquest, victory, triumph.

Perishable, destructible.

The world, universe.

Win.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Certainly, undoubtedly, positively, without fail.