गुरुवार 25 नवंबर 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Inclusive emphatic particle: too, also, even.

To come.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Father.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Some, any, someone, anyone.

Service.

You (between equals).

Key.

To give.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Here, hither, in/at this place.

Many, much.
Very.

That (to report indirect speech, example he says that).

To remain, to stay.

We.
(rustic form) I.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

To hear, to listen, to pay heed.
Hearing, audition.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Spiritual.

To can, to be able to.

There.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

Knowledge.

Good.
Well.
All right, well done.
So long.

Such, of this type.

Knowledge directly taught by God.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A man, a human being.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

All, the whole, whole, entire, complete, universal.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Etcetera.
Beginning.
Early, initial, primordial.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Picture, painting, illustration, figure, photo.

To go, to depart, to lose, to flow.

But, however.

To cause to hear, to relate, to read out, to recite, to pronounce.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Second.
Other, another.
Next.

Bone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Before, in front of; opposite, facing, confronting, being face to face.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Or.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To leave.
To abandon.
To release.

Two, 2.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

interrogative pronoun. Who

Joy, delight, happiness.

Thoughts, ideas, imaginations, fancies, &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

House, residence, abode, habitation, dwelling, home.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Opposite, inimical, other, alien, higher.

Regard.

sab + kō : everything, everyone.

(Causative of samajhnā) To persuade, explain.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Ladder, stairs, staircase, escalator, stile, stepping stone.

The Father Śiv.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Out, outside, exterior, beyond, away.
A foreign land.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Where, wherever.

Interrogative pronominal adverb : Where ?

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Happy, pleased.
Good.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A postposition denoting the subject (ergative case that is to say with a past participle).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Holy, sacred, pure.

Subjects, public, people.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Kingdom of Rāvaṇ.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To learn.

Establishment.
(in particular) The establishment of the new world.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

A little, some, meagre, scanty.
Short.

You know.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'not so', Do not believe.

Today.

Immortal, eternal, undying.
A god, deity.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Someone else, anyone else.

Authority.

Condition, state, age, stage, phase.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The Father says.

A matter, topic, subject, concern, fact, thing.

Even if, even though.

To fill, to refill.

Future; what has yet to be, what will be, the future.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To taste, to relish.

Silver.

To go up, to ascend, to climb, to rise, to increase.

Centre.

To run, to run about, to rush.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

By, through, through the medium of, through the agency of, by means of, with.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Eye.

To sing, to chant.
A song.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Art, craft.
Skill.

On this account, for this reason, hence, therefore.

God, Ruler, Master, Lord.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Hurry, haste.
Quickly, urgently, immediately.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

As much as, as many, how much, however much.

(Bābā) Suicide.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To earn, to acquire, to get.
To accumulate, to save.

Artisan, craftsman, mechanic, tradesman, workman.

Treasure.
Treasury, repository.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A hundred thousand, 100 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

Master.

Labour, hard work, toil.
Industry, application.
Exercise.

To dance.
To caper, or frisk about.

Note.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Point.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Betrothal, engagement.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A relative, relation.
(suffix) Related with, pertaining to.

Who possesses all powers, omnipotent, all-powerful, almighty.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Science.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

Gold, an excellent thing.

To sleep.

Spiritual.

Stage.
(Bābā) State, condition.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

To, upto, till, until, by.

Side, direction.
Towards.

Little indeed, in no part or degree, not at all, in no wise, never.

Topic.

The second of the four ages according the Hindu mythology : the silver age.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

Year.

A foreign land or country, Europe, England.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Habit.

Ahead, in front of, before; in future.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Oh ! O !

Newspaper.

Discourse of immortality.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

End.

Last, final, ultimate, concluding, conclusive.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

Indestructible, imperishable, everlasting, immortal, entire.

Later, subsequently.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

The abode of the blessed, Paradise.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To think of the father.

Time, occasion.

Beggar, one who lives on alms.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

Inhabitant of Bhārat.

To lose one's way, to go astray.
To gad, to meander, to wander about.

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Food, victuals, dish of food, meal.

Entirely, completely, totally, wholly, universally, altogether.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A slap.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

A pupil, disciple, follower.

To cause to be stamped, marked, or printed, to get or have printed.

To be stamped, be marked.
To be printed, be published.

Small, little, short, young, petty, subordinate, junior, insignificant.

Christ.

Class.

Divine, ethereal, celestial.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Delay, lag.

Delay, lag.

Goddess and god.

Essence for dhārṇā.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Earthquake.

Difference, distinction, distance.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Pride, conceit, haughtiness, arrogance.

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Good morning.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Government.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Yes, yea.

Bone.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Each, every.
Each one, everybody.

Diamond.

Clever, wise, intelligent, careful.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Collected, gathered.
Together, in one lot.

In.

At this time, now.

To be born.

Birth, origin, genesis.
Life, existence.

Physical, bodily.

Jump.

Light, flame, lustre.
Vision.

Interrogative adverb: When? At what time ?

Sometime, ever.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Welfare.

Earnings.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Work, labour, business, affairs, dealings, transactions.

According to law.
In a right manner.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Standing, erect, upright, straight, vertical, steep, stationary.

To feed.

Self (myself, himself, itself, &c.).
Own, private, personal.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

Anyone, someone, any.

Anything, whatsoever, anything at all.

The aim, object, objective, target, goal.
Indicated, implied.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Line.

Love.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Meat, flesh.

Month.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Minute.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

A friend, an ally.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Idol, statue, image.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Confidence, faith, certainty.

Order.

A message.

Foot, leg.

To teach, to instruct, to educate.

To read, to study, to recite.

Circumstance(s).
(Bābā) External situation, external condition.

To pass.

Address, whereabouts, information, knowledge.

Concern.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Ancient, old, outdated, antique.

Practice.

Exhibition.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

The Creator and creation.

King and queen.
Prince and princess.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To repeat.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Who possesses power or strength, powerful, strong.

News; information.

Goods; luggage, bag and baggage; material, stuff; stock.

To be contained, to enter, to fit, to permeate.

Peace, calmness, quiet, tranquillity, quietude, silence.

Body.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Good luck, fortune.

Punishment, penalty.

Second by second.

See.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Man and woman.

Subject.

Happiness, pleasure, comfort, felicity, contentment.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

Time.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Way, measure, device, cure, remedy.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

To disappear, to be destroyed.

Master of the world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.