रविवार 12 फ़रवरी 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

And.
Else.
Other.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Love, affection.
Oil, oily substance.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Such, of this type.

Experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

All ; whole, entire, complete.

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Say.

Always, perpetually, continually, ever.

Support, backing, aid, succour. A strut.

Nature.

Continue.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To be contained, to enter, to fit, to permeate.

Connection, relationship.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Or.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Special, specific, particular, distinctive, characteristic, typical.

To give.

By, through, through the medium of, through the agency of, by means of, with.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sometime, ever.

To take.

I. (personal pronoun)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Ordinary, simple, common, commonplace, usual, moderate.

To understand.

Or, either.

Now.

To (treat as one's) own.
To adopt.
To appropriate.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Second.
Other, another.
Next.

On this account, for this reason, hence, therefore.

To be confused.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Attracted, charmed, allured.

That is, that is to say, namely (viz.).

To speak, to utter, to pronounce.
To bid.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The ordinary, the general, the common, the universal, the generic, the average.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Emotional experience, inner experience, realisation.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fortune, fate, luck, destiny.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Opposite, inimical, other, alien, higher.

A little, some, meagre, scanty.
Short.

If, if so be, in case, in the event of.

Short term.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Ever-ready.

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

To be born.

Birth, origin, genesis.
Life, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Only, merely, barely.
Mere, bare, sheer.

Labour, hard work, toil.
Industry, application.
Exercise.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Return.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Equal, equivalent, similar, alike, identical, tantamount.

Whole, entire, complete, perfect.

Second.

The best, good, excellent, superior.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Side, direction.
Towards.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Emphatic form of yah: this very.

'not so', Do not believe.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

A matter, topic, subject, concern, fact, thing.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Future; what has yet to be, what will be, the future.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Check.

Body.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Heart, courage, spirit, will.

Harm, loss, damage.

To laugh, to deride, to ridicule, to joke.

Courage, boldness.

(Relative pronoun) When.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

False, fictitious, untrue, sham, mock, feigned.

Life, animation, existence.

Several, sundry, divers, some, some few.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To entangle, to complicate.
To confuse.

Natural.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Circumstance(s).
(Bābā) External situation, external condition.

Notwithstanding, even then, in spite of that.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

Pity, mercy, compassion.

All, entire, whole, total.
Every.
All people, everybody, the whole.

With, together, along with.
Company, association.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Position, situation, state, condition, stage, phase.

Then, at that time, afterwards, thereupon, therefore, hence.

Time.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ahead, in front of, before; in future.

Priceless, invaluable.

End.

Hope, expectation.
Wish, desire.

Someone else, anyone else.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In place.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Similar, identical, equal to the Father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Perception, consciousness, recollection.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Seed, kernel. Source, origin, primary cause.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

(One) who has a body, embodied, incarnate. (describes human beings)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A watch, time-piece.
Moment.
An hour.

Each, every.
Each one, everybody.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To know, to become aware of, to perceive.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Separate, disunited.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative pronominal adverb : Where ?

Weak, feeble, ineffectual.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Treasure.
Treasury, repository.

Anyone, someone, any.

Someone, anyone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

Merciful.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Minute.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Difficult, hard, intricate.
Difficulty, hardship.

A postposition denoting the subject (ergative case that is to say with a past participle).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Dependent, subservient, under another's control.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Towards.

Form and colour, appearance, aspect.

Cooperation, collaboration.

The end, conclusion, termination.
Completion.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Except, but, with the exception (of).

Beautiful, handsome.
Radiant, splendid.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Third.

To fly.
To fade, to get dim, to vanish.
To explode.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Habit.

Half.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Etcetera.
Beginning.
Early, initial, primordial.

Who doesn't have gyān.

Today.

Nowadays, these days.

Premature death.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Last, final, ultimate, concluding, conclusive.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Artificial.

Wonder, surprise, astonishment.

(The) others.

Condition, state, age, stage, phase.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Balance.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Key.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

On all sides, all around, everywhere.

A certificate.

Challenge.

Chance.

To leave.
To abandon.
To release.

Class.

Connection.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To put in, to pour, to drop, to thrust.

Possessing a body.
The soul who animates the body and survives it.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Direct.

Two, 2.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Full stop.

Depth, profundity.

Mistake, error, fault.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Hatred, scorn, abhorrence, loathing.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

General condition, state of affairs.
News.

To cause to laugh, to amuse.

Joyous, delighted, cheerful.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

Falsehood, lie, untruth.
False, untrue, incorrect.

To live, to be alive.

As much as, as many, how much, however much.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weakness, feebleness ; deficiency ; debility.

In place of, in lieu of, instead of.

For, for the sake of.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Effort, endeavour.

Attachment, love, affection.

The aim, object, objective, target, goal.
Indicated, implied.

List.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Cost, price, worth, value.

To smile, grin, smirk, simper.
(Bābā) To smile.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Loss, damage, harm, disadvantage.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A quadrillion times (1,000,000,000,000,000 times).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To teach, to instruct, to educate.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Past.

Address, whereabouts, information, knowledge.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Pride.
Sparkle of happiness.
Intoxication.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

Early morning Murlī.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Beautiful, pretty, charming, winsome, attractive.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

To repeat.

Response.

Right.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Royal.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

Word, term, sound.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Colleague, co-worker.
Co-operating.
Co-operative.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Problem.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Satisfied, gratified, content.

Complete satisfaction, contentment, gratification.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Far from, far off from.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Slogan.

To sleep.

Place, spot, site.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

A dream.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Genitive case of vah : of him, of her, of that, his, her.

(emphatic form of vah) That very, that very one.

Valuable.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Interruption, interference, meddling, obstacle, disturbance.

The world, universe.

Useless, fruitless, futile, ineffective, unprofitable.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Certainly, undoubtedly, positively, without fail.