Daily Murli for Sunday 12 February 2023

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (173)

To be.
To happen, to occur.
To exist.
To be born.

का kā (121)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (94)

To do.
Also used after a transitive English verb to conjugate.

तो tō (62)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (54)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (51)

No.
Not.

भी bhī (46)

Inclusive emphatic particle: too, also, even.

K (46)

The letter K of our alphabet (used as an initial in acronyms).

और aur (36)

And.
Else.
Other.

को kō (36)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

स्नेह snēh (36)

Love, affection.
Oil, oily substance.

से sē (33)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

बाप bāp (31)

Father.

वह vah (30)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (29)

Emphatic particle with a sense of exclusion : only.

key (29)

Key.

वाला vālā (28)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आत्मा ātmā (27)

The soul, the spirit, the self.

ऐसा aisā (24)

Such, of this type.

अनुभव anubhav (24)

Experience.

लेकिन lēkin (23)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

कोई kōī (20)

Some, any, someone, anyone.

समय samay (20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (19)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (18)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (18)

That (to report indirect speech, example he says that).

ना nā (17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रहना rahnā (17)

To remain, to stay.

सर्व sarv (17)

All ; whole, entire, complete.

आना ānā (16)

To come.

अपना apnā (16)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कहना kahnā (16)

Say.

सदा sadā (16)

Always, perpetually, continually, ever.

सहारा sahārā (16)

Support, backing, aid, succour. A strut.

nature (15)

Nature.

चलना chalnā (14)

Continue.

हर har (14)

हरना harnā (14)

her (14)

जो jō (14)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

क्या kyā (14)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (13)

Because, since.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समाना samānā (12)

To be contained, to enter, to fit, to permeate.

सम्बन्ध sambandh (12)

Connection, relationship.

संकल्प saṅkalp (12)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वा vā (12)

Or.

अच्छा achchhā (11)

Good.
Well.
All right, well done.
So long.

आधार ādhār (11)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बनाना banānā (11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

स्नेही snēhī (11)

A lover.
Loving, affectionate.

सोचना sōchnā (11)

To think, to reflect, to ponder over, to consider.

विशेष viśhēṣh (11)

Special, specific, particular, distinctive, characteristic, typical.

देना dēnā (10)

To give.

द्वारा dvārā (10)

By, through, through the medium of, through the agency of, by means of, with.

मौज mauj (10)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

साधन sādhan (10)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कभी kabhī (9)

Sometime, ever.

लेना lēnā (9)

To take.

मैं maĩ (9)

I. (personal pronoun)

निभाना nibhānā (9)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

प्राप्ति prāpti (9)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साधारण sādhāraṇ (9)

Ordinary, simple, common, commonplace, usual, moderate.

समझना samajhnā (8)

To understand.

या yā (8)

Or, either.

अब ab (7)

Now.

अपनाना apnānā (7)

To (treat as one's) own.
To adopt.
To appropriate.

चाहना chāhnā (7)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दूसरा dūsrā (7)

Second.
Other, another.
Next.

इसलिए isliē (7)

On this account, for this reason, hence, therefore.

मूँझना mūnjhnā (7)

To be confused.

सहज sahaj (7)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (7)

To can, to be able to.

स्वतः svataḥ (7)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

विशेषता viśhēṣhtā (7)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आकर्षित ākarṣhit (6)

Attracted, charmed, allured.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

बोलना bōlnā (6)

To speak, to utter, to pronounce.
To bid.

काम kām (6)

Work, task, job, employment, performance, function.

काम kām (6)

Passion, lust.
Desire.

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकलना nikalnā (6)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

pillar (6)

सच्चा sachchā (6)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साधारणता sādhāraṇtā (6)

The ordinary, the general, the common, the universal, the generic, the average.

साकार, साकारी sākār, sākārī (6)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अनुभूति anubhūti (5)

Emotional experience, inner experience, realisation.

बापदादा bāpdādā (5)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भाग्य bhāgya (5)

Fortune, fate, luck, destiny.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगाना lagānā (5)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पर par (5)

Opposite, inimical, other, alien, higher.

रचना rachnā (5)

थोड़ा thōṛā (5)

A little, some, meagre, scanty.
Short.

अगर agar (4)

If, if so be, in case, in the event of.

अल्पकाल alpkāl (4)

Short term.

आवश्यक āvaśhyak (4)

बच्चा bachchā (4)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (4)

cum (4)

ever ready (4)

Ever-ready.

हम ham (4)

We.
(rustic form) I.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

जाना jānā (4)

To go, to depart, to lose, to flow.

जन्मना janamnā (4)

To be born.

जन्म janm (4)

Birth, origin, genesis.
Life, existence.

कहानी kahānī (4)

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मजबूत majbūt (4)

मात्र mātra (4)

Only, merely, barely.
Mere, bare, sheer.

मेहनत mēhnat (4)

Labour, hard work, toil.
Industry, application.
Exercise.

निमित्त nimitt (4)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पर par (4)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

return (4)

Return.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

साथ-साथ sāth-sāth (4)

second (4)

Second.

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

स्थूल sthūl (4)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

तरफ taraph (4)

Side, direction.
Towards.

वैभव vaibhav (4)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

व्यक्ति vyakti (4)

यही yahī (4)

Emphatic form of yah: this very.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

आना ānā (3)

बढ़ाना baṛhānā (3)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़ना baṛhnā (3)

To increase, to multiply, to grow, to progress, to advance.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

भरोसा bharōsā (3)

Hope, dependence, trust, reliance, assurance, confidence, faith.

भविष्य bhaviṣhya (3)

Future; what has yet to be, what will be, the future.

बोल bōl (3)

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुरा burā (3)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

check (3)

Check.

देह dēh (3)

Body.

धोखा dhōkhā (3)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिल dil (3)

Heart, courage, spirit, will.

दोनों dōnō̃ (3)

हर्ज़ा harzā (3)

Harm, loss, damage.

हँसना hãsnā (3)

To laugh, to deride, to ridicule, to joke.

हिम्मत himmat (3)

Courage, boldness.

जब jab (3)

(Relative pronoun) When.

जमा jamā (3)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (3)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (3)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

झूठा jhūṭhā (3)

False, fictitious, untrue, sham, mock, feigned.

जीवन jīvan (3)

Life, animation, existence.

जुटना juṭnā (3)

कई kaī (3)

Several, sundry, divers, some, some few.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुंझाना muñjhānā (3)

To entangle, to complicate.
To confuse.

natural (3)

Natural.

नया nayā (3)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पाना pānā (3)

परिस्थिति paristhiti (3)

Circumstance(s).
(Bābā) External situation, external condition.

फिर भी phir bhī (3)

Notwithstanding, even then, in spite of that.

प्रकार prakār (3)

Manner, way.

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

रहम rahm (3)

Pity, mercy, compassion.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साथ sāth (3)

With, together, along with.
Company, association.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

time (3)

Time.

विधि vidhi (3)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आगे āgē (2)

Ahead, in front of, before; in future.

अमूल्य amūlya (2)

Priceless, invaluable.

अन्त ant (2)

End.

आश, आशा āśh, āśhā (2)

Hope, expectation.
Wish, desire.

और कोई aur kōī (2)

Someone else, anyone else.

बहुत bahut (2)

Many, much.
Very.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजाए bajāē (2)

In place.

बल bal (2)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बार bār (2)

Time, occasion.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भाग्य विधाता bhāgya vidhātā (2)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भान bhān (2)

Perception, consciousness, recollection.

भरपूर bharpūr (2)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बीज bīj (2)

Seed, kernel. Source, origin, primary cause.

बिना binā (2)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

देहभान dēhbhān (2)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

देहधारी dēhdhārī (2)

(One) who has a body, embodied, incarnate. (describes human beings)

दिखाना dikhānā (2)

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

घड़ी ghaṛī (2)

A watch, time-piece.
Moment.
An hour.

हर एक har ēk (2)

Each, every.
Each one, everybody.

होश hōśh (2)

जमा करना jamā karnā (2)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जानना jānnā (2)

To know, to become aware of, to perceive.

जोड़ना jōṛnā (2)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

जुदा judā (2)

Separate, disunited.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कमजोर kamjōr (2)

Weak, feeble, ineffectual.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (2)

interrogative pronoun. Who

खजाना khajānā (2)

Treasure.
Treasury, repository.

कोई भी kōī bhī (2)

Anyone, someone, any.

कोई न कोई kōī na kōī (2)

Someone, anyone, any.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मन man (2)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

merciful (2)

Merciful.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

minute (2)

Minute.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुलाकात mulākāt (2)

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नलका nalkā (2)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

परवश parvaśh (2)

Dependent, subservient, under another's control.

practical (2)

Practical.

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रति prati (2)

Towards.

रूप-रंग rūp-raṅg (2)

Form and colour, appearance, aspect.

सहयोग sahyōg (2)

Cooperation, collaboration.

समाप्ति samāpti (2)

The end, conclusion, termination.
Completion.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संसार saṅsār (2)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सिवाए sivāē (2)

Except, but, with the exception (of).

शोभनिक śhōbhnik (2)

Beautiful, handsome.
Radiant, splendid.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (2)

टाल-टालियाँ ṭāl-ṭāliyā̃ (2)

तीन tīn (2)

तीसरा tīsrā (2)

Third.

उड़ना uṛnā (2)

To fly.
To fade, to get dim, to vanish.
To explode.

wrong (2)

याद yād (2)

Remembrance, recollection, memory.

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अभिमानी abhimānī (1)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा लगना achchhā lagnā (1)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आदत ādat (1)

Habit.

आधा ādhā (1)

Half.

आधारमूर्त ādhārmūrt (1)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

अधूरा adhūrā (1)

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अज्ञानी agyānī (1)

Who doesn't have gyān.

आज āj (1)

Today.

आजकल ājkal (1)

Nowadays, these days.

अकाले मृत्यु akālē mr̥iityu (1)

Premature death.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

artificial (1)

Artificial.

आश्चर्य āśhcharya (1)

Wonder, surprise, astonishment.

अथक athak (1)

अति ati (1)

औरों aurō̃ (1)

(The) others.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अवश्य avaśhya (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

balance (1)

Balance.

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

भण्डारा bhanḍārā (1)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

भाषण bhāṣhaṇ (1)

Speech, address.

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1)

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाबी chābī (1)

Key.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

certificate (1)

A certificate.

challenge (1)

Challenge.

chance (1)

Chance.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

class (1)

Class.

connection (1)

Connection.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देही dēhī (1)

Possessing a body.
The soul who animates the body and survives it.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

direct (1)

Direct.

दो dō (1)

Two, 2.

दो चार dō chār (1)

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

earth (1)

Earth.

एक तरफ ēk taraph (1)

full stop (1)

Full stop.

गहराई gahrāī (1)

Depth, profundity.

गलती galatī (1)

Mistake, error, fault.

गलना galnā (1)

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

घृणा ghr̥iṇā (1)

Hatred, scorn, abhorrence, loathing.

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हाल-चाल hāl-chāl (1)

General condition, state of affairs.
News.

हंसाना haṅsānā (1)

To cause to laugh, to amuse.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

इतना itnā (1)

As much as this, this much; so much, so many.

जब तक jab tak (1)

As long as.
(with negation) until.

जन्म लेना janma lēnā (1)

झूठ jhūṭh (1)

Falsehood, lie, untruth.
False, untrue, incorrect.

जीना jīnā (1)

To live, to be alive.

जितना jitnā (1)

As much as, as many, how much, however much.

जोश jōśh (1)

जुटाना juṭānā (1)

कल kal (1)

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमी kamī (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के लिए kē liē (1)

For, for the sake of.

खण्डित khaṇḍit (1)

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

की जगह kī jagah (1)

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोशिश kōśhiśh (1)

Effort, endeavour.

लगाव lagāv (1)

Attachment, love, affection.

लगना lagnā (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (1)

list (1)

List.

low (1)

Low.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मना manā (1)

माना mānā (1)

(it) Means, that is.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (1)

मरजीवा marjīvā (1)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मति mati (1)

मतलब matlab (1)

मूल्य mūlya (1)

Cost, price, worth, value.

मुस्कराना muskarānā (1)

To smile, grin, smirk, simper.
(Bābā) To smile.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

naturally (1)

नयन, नैन nayan, nain (1)

Eye.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाप pāp (1)

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

past (1)

Past.

पता patā (1)

Address, whereabouts, information, knowledge.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पाया pāyā (1)

personal (1)

फलक phalak (1)

Pride.
Sparkle of happiness.
Intoxication.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

पूर्ण pūrṇ (1)

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचता rachtā (1)

Creator one who makes.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रमणीक ramaṇīk (1)

Beautiful, pretty, charming, winsome, attractive.

रमणीकता ramaṇīktā (1)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

repeat (1)

To repeat.

response (1)

Response.

revise (1)

right (1)

Right.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

royal (1)

Royal.

रूहानी rūhānī (1)

Spiritual.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सब कुछ sab kuchh (1)

Everything, all.

शब्द śhabd (1)

Word, term, sound.

साबित sābit (1)

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

सबमें sabmē̃ (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

समस्या samasyā (1)

Problem.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सन्तुष्टता santuṣhṭatā (1)

Complete satisfaction, contentment, gratification.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

से दूर sē dūr (1)

Far from, far off from.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सिर्फ sirph (1)

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

To sleep.

श्रेष्ठता śhrēṣhṭhatā (1)

स्थान sthān (1)

Place, spot, site.

सूक्ष्म sūkṣhma (1)

Subtle.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वप्न svapn (1)

A dream.

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तब तक tab tak (1)

तभी tabhī (1)

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तोता tōtā (1)

टूटना ṭūṭnā (1)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उल्टा-सुल्टा ulṭā-sulṭā (1)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

उमंग umaṅg (1)

Aspiration, gusto, zeal.

उमंग-उत्साह umaṅg-utsāh (1)

Enthusiasm, zeal.

उड़ाना uṛānā (1)

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उतना utnā (1)

व va (1)

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैसा vaisā (1)

valuable (1)

Valuable.

वाणी vāṇī (1)

Speech, voice.
Saraswati : the goddess of speech.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्तमान vartamān (1)

Present, existing; current.
The present.

विधाता vidhātā (1)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विश्व viśhva (1)

The world, universe.

व्यर्थ vyarth (1)

Useless, fruitless, futile, ineffective, unprofitable.

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.